A New and Improved Select Bibliography on Hispanic Health, Mental Health and Curanderismo, 1965-2020

© Antonio N. Zavaleta

Abad, V., Ramos, J., & Boyce, E.,1974, “A Model for Delivery of Mental Health Services to Spanish-speaking Minorities,” American Journal of Orthopsychiatry, 44, 584-595.

Abbot, N.C., White, A.R, & Ernst, E. 1996, Complimentary medicine, Nature, 381, Access to medical care for documented and undocumented Latinos in a Southern California county, Western Journal of Medicine 154(4): 414-417.

academic performance, and developmental disorders in Spanish-speaking children, Developmental Neuropsychology, 20(1), 355-73.

Achterberg, Jeanne, 1985, Imagery in Healing: Shamanism and Modern Medicine. Boston: New Science Library.

Acosta, F. X,1979, “Barriers between mental health services and Mexican Americans: An examination of a paradox,” American Journal of Community Psychology, 1503-520.

Acosta, F. X., 1984, “Psychotherapy with Mexican-Americans: Clinical and empirical gains”. In Acosta, F. X., Yamamoto, J., Evans, L. A., Skilbeck, W M., 1983, “Preparing low-income Hispanic, black and white patients for psychotherapy: Evaluation of a new orientation program,” Journal of Clinical Psychology, 39, 6, 872-877.

Acosta, F. X., Yamamoto, J., Evans, L. A., Skilbeck, W M., 1983, “Preparing low-income Hispanic, black and white patients for psychotherapy: Evaluation of a new orientation program,” Journal of Clinical Psychology, 39, 6, 872-877.

Acosta, F. X., Yamamoto, J., Evans, L. A., Skilbeck, W M., 1983, “Preparing low-income Acosta, F.X, 1975, “Mexican-American and Anglo-American Reactions to Ethnically Similar and Dissimilar Psychotherapists. In R. Alvarez (Ed.), Delivery of services for Latino Mental Health Research Center.

Acosta, F.X, 1975, “Mexican-American and Anglo-American Reactions to Ethnically Similar and Dissimilar Psychotherapists. In R. Alvarez (Ed.), Delivery of services for Latino Mental Health Research Center.

Acosta, F.X., & Sheehan, J.G.,1976, “Preferences toward Mexican American and Anglo-American psychotherapists,” Journal of Consulting and Clinical Psychology, 44, 272-279.

Acosta, F.X., & Sheehan, J.G.,1978, “Self-disclosure in Relation to Psychotherapy Expertise and Ethnicity”, American Journal of Community Psychology 6, (6), 545-553.

Acosta, F.X., 1979, “Pretherapy Expectations and Definition of Mental Illness Among Minority and Low-Income Patients”, Hispanic Journal of Behavioral Sciences, 1, (4), 403410.

Acosta, F.X.,1977, “Ethnic Variables in Psychotherapy: The Mexican-American,” In J. L. Martinez, Jr. & R. H. Mendoza (Eds.), Chicano Psychology (pp.215-231). Academic Press: New York.

Adams, R., Briones, E.H., & Rentfro, A.R., 1992, “Cultural considerations; Developing a nursing care system for a Hispanic community,” Nursing Clinics of North America 27(1): 107-117.

Adams, Richard N. & Rubel, Arthur J., 1961, “Sickness and Social Relations,” In Robert Wauchope (Ed.), Handbook of Middle American Indians (pp. 333-356). Austin: University of Texas Press.

Adams-McDarty, K., 1996, “Perceptions of health and illness in Mexico,” The Journal of Multicultural Nursing & Health 2(2): 18-22.

Aday, L. A., Chiu, G. Y., & Andersen, R., 1980, Methodological issues in health care surveys of the Spanish heritage population. American Journal of Public Health, 70(4), 367-374.

Aday, L., Anderson, R., & Fleming, G., 1990, Health care in the US: Equitable for whom? Beverly Hills, CA: Sage.

Aday, L.A., Fleming, G.V., & Anderson, R., 1984, Access to medical care in the U.S.: Who has it, who doesn’t? Chicago:

Aftab, Awais, 2014, “Mental Illness vs Brain Disorders: From Szasz to DSM-5,” Psychiatric Times.

Agassi, Joseph & Jarvie, Ian C., 1973, Magic and Rationality Again. British Journal of Sociology, 24(2), 236-245.

Agogino, G.A. & Ferguson, B., 1983, Curanderismo, the folk healer in the Spanish Speaking community. The Master key, 57, 101-106.

Aguilar, Ignacio, 1972, Initial Contacts with Mexican American Families, Social Work, 17, 66-70.

Aguilar-Gaxiola, et. Al., 2012, Community-Defined Solution for Latino Mental Health Care Disparities: California Reducing Disparities Project, Latino Strategic Planning, Workgroup Population Report, UC Davis Center for Reducing Health Disparities.

Aguirre, L. 1978, Alternative Health Practices Along the Western Texas Border. In Modern Medicine and Medical Anthropology in the United States Mexico Border Population. Boris Velimirovic, ed. Washington, D.C.: Pan American Health Organization. Scientific Publication no. 359.

Aguirre-Beltran, G., 1963, Medicina y Magia, Mexico, D.F., Instituto Nacional Indigenist.

Aguirre-Molina, M., & Caetano, R., 1994, Alcohol use and alcohol-related issues, In C.W. Molina & M. Aguirre-Molina (Eds.), Washington, DC., American Public Health. 393-424.

Ahmed, Samoon, 2020, “Magic Mushrooms and the Future of Psychology,” Psychology Today.

Ailinger, R. L., 1998, Folk beliefs about high blood pressure in Hispanic immigrants.

Airhihenbuwa, C.O., 1990, A conceptual model for culturally appropriate health education programs in developing countries. International Quarterly of Community Health Education, 11 (1), 53-62.

Akridge, Sydney, 2020, “Returning to Roots, Indian Health Service Seeks Traditional Healers,” Kaiser Health News.

Akridge, Sydney, 2020, Traditional American Indian Healers being sought again, Wellness.

Alaimo K., Olson C.M., Frongillo E.A., Jr., 2001, Low family income and food insufficiency in relation to overweight in US children: is there a paradox? Archives of Pediatrics & Adolescent Medicine, 155(10), 1161-1167.

Alaniz, M. L., Treno, A.J., & Saltz, R.F.,1999, Gender Acculturation, and Alcohol consumption among Mexican Americans, Substance Use & Misuse 34: 1407-1426.

Alarcon, R. D., 1983, A Latin American perspective on DSM-III. American Journal of Psychiatry, J40, 102-105.

Albanese, Catherine, 1992, America: Religions and Religion (2nd ed.), Belmont: Wadsworth.

Alcaraz, E. M., 2013, Better understanding of Curanderos and traditional practices of Mexican-Americans: Working towards greater cultural competence. Dissertation Abstracts International, 74

Alcina, Frank Jose, 1972, Los Dioses del Panteon Zapoteco, The Gods of the Zapotec Pantheon, Anales de Antropologia, 9, 9-43.

Alcocer, I., 1938, Consideraciones sobre la Medicine Azteca: Apendice a Bernardino de Sahagun Historia de las Cosas de la Nueva Espana, Annotations about Aztec Medicine: appendix to

Alcorn, Janis, 1984, Huastec Mayan Ethnobotany, University of Texas Press.

Aldrete, Ethel, et al., 2000, “Lifetime Prevalence of and risk factors for psychiatric Disorders among Mexican American Migrant Farm Workers in California,” American Journal of Public Health, 90, no. 4, 608-614.

Alegria, D., Guerra, E., Martinez, C., & Meyer, G. G., 1977, El hospital invisible: A study of curanderismo. Archives of General Psychiatry, 34(11), 1354-1357.

Alegria, Margarita, et al., 2008, “Prevalence of mental illness in immigrant and non-immigrant U.S. Latino Groups,” American Journal of Psychiatry, 165, no.3, 359-3669.

Alford, Cynthia, et al., ND, “Mental Health of Elderly Latino Males,” Health Issues in Latino Males, 249-60.

Alfredo López Austin, 1999, Breve Historia de la tradición religiosa Mesoamerica.

Alger, N. (ed.) 1974, The Curandero-Supremo. In Many Answers. New York: West Publishing Co.

Allen, J. M., Lam R. W., Remick, R.A., & Sadovnick, A.D , 1993, Depressive symptoms and family history in seasonal and non-seasonal mood disorders.

Allen, Ruth, 1931, Mexican Peon Women in Texas, Sociology and Social Research, 16, 131-42.

Alonso, L. and Jeffery, W.D., 1988, “Mental Illness Complicated by the Santeria belief in Spirit Possession,” Hospital and Community Psychiatry, 39: 1188-1191.

Alfredo López Austin, 1999, “Breve Historia de la tradición religiosa Mesoamerica.

Al-Snih, S., Markides, K.S., Ray, L. & Goodwin, J.S., 2001, Impact of pain on disability among older Mexican Americans, Journals of Gerontology Series A, Biological Sciences & Medical Sciences, 56A (7), M400-4.

Altarriba, J., & Bauer, L. M., 1998, Counseling the Hispanic client: Cuban Americans, Mexican Americans, and Puerto Ricans. Journal of Counseling & Development, 76(4), 389.

Alvarado, A. L. 1978, Utilization of Ethnomedical Practitioners and Concepts within the Framework of Western Medicine. In Modern Medicine and Medical Anthropology in the United States-Mexico Border Population. Boris Velimirovic, ed. Washington, D.C.: Pan American Health Organization. Scientific Publication no. 359.

Alvarado, Neyra, 1991, Medicina Mixe: Chupadores, adivinos y parteras, Ojarasca, 3:23-26.

Alvarez, (Ed.), 1975, Delivery of Services for Latino Community Mental Health. (Monograph No.2.) Los Angeles, Ca., Spanish Speaking Mental Health Research Center.

Alvarez, David & Frank D. Bean, 1976, The Mexican American. In Robert Habenstein & Childs H. Mindel (Eds.), Ethnic Families in America: Patterns and Variations (pp. 271-92). New York: Elsevier.

Alvarez, Heydenreich, Laurencia, 1992, Tipos de Curanderos en Hueyapan, Morales. In: La Antropologia medica en Mexico, Vol. 2, Roberto Campos Navarro, pp.127-138, Universidad Autonoma Metropolitana, Mexico.

Alvarez R., 1974, Latino Community Mental Health, Latino Mental Health Monograph 1., Los Angeles: Spanish Speaking Research Center.

Alvarez, Robert R., 1995, The Mexican-US Border: The Making of an Anthropology of the Borderlands, Annual Review of Anthropology, 24, 447.

Amaro, H. & de la Torre, A., 2002, Public health needs and scientific opportunities in research on Latinas, American Journal of Public Health, 92(4), 525-529.

Amaro, H., Raj, A., Vega, R.R., Mangione, T.W. & Perez, L.N. (2001), Racial/ethnic disparities in the HIV and substance abuse epidemics: communities responding to the need, Public Health Reports, 116(5), 434-448.

American Medical Association, 1991, Hispanic health in the United States, JAMA, The Journal of the American Medical Association, 265(2), 248-252.

American Medical Association, 1991, Hispanic health in the United States, JAMA, The Journal American Medical Association, 2019, ICD-10-CM: The Complete Official Codebook.

American Psychiatric Association, 1994, Diagnostic and Statistical Manual of Mental Disorders (4^th ed), Washington, DC:

Amy, W., 2005, Integrating culturally based approaches with existing interventions for Hispanic/Latino families coping with schizophrenia. Psychotherapy: Theory, Research, Practice, Training, 42(2), 178-197.

Anaya, R. 1972, Bless Me Última, Warner Books Edition, New York.

Anaya, Rodolfo A. & Lomeli, Francisco (Eds.),1989, Aztlan: Essays on the Chicano Homeland, Albuquerque: University of New Mexico Press.

Anaya, Rodolfo A., 1984, The Legend of La Llorona, Berkeley: Tonatiuh-Quinto Sol.

Anaya, Rodolfo A., 1988, Lord of the Dawn: The Legend of Quetzalcoatl, Albuquerque: University of New Mexico Press.

Andersen, R. M., brown, E.R., et al., 2006, Variation in complementary and alternative medicine (CAM) use across Racial/Ethnic groups and the development of ethnic-specific measures of CAM use. Journal of Alternative & Complementary Medicine, 12(3), 281-290.

Anderson N.L.R. & Flaskerud J.H., 2001, Reducing health disparities through academic and community research collaboration: reducing health disparities for people with diabetes in a Latino community. Paper presented at the 34th Annual Communicating Nursing Research Conference/15th Annual WIN Assembly, Health Care Challenges Beyond 2001: Mapping the Journey for Research and Practice, Seattle, Washington.

Anderson, R., Giachello, A., & Aday, A.,1986, Access to Hispanics in health care and cuts in services: A state of the art review, Public Health Report 101:

Anderson, R., Lewis, S., Giachello, A., Aday, L., & Chiu, G., 1991, Access to medical care among the Hispanic population of the Southwestern United States, Journal of Health and Social Behavior 22: 78-89.

Anderson, Robert, 1987, The Treatment of Musculoskeletal Disorders by a Mexican Bonesetter, Social Science and Medicine, 24:1, 43-46.

Andrade, S., 1982, Social science stereotypes of the Mexican American woman: Policy implications for research. Hispanic Journal of Behavioral Sciences, 4, 223-244.

Andreacchio, 2013 The Role of Psychoactive Substances as Entheogens and Medicines in Pre-Columbian Mexico, MA Thesis, Latin American Studies, University College London

Andrés-Hyman, R. C., Ortiz, J., Añez, L. M., Paris, M., & Davidson, L., 2006, Culture and clinical practice: Recommendations for working with Puerto Ricans and other Latinas(os) in the united states. Professional Psychology: Research and Practice, 37(6), 694-701.

Andrews, R. and Ross, Hassig, Hernando Ruiz de Alarcon, 1987, Treatise on the Heathen Superstitions, University of Oklahoma Press.

Andrews, R.M. & Elixhauser, A., 2000, Use of major therapeutic procedures: are Hispanics treated differently than non-Hispanic Whites, Ethnicity & Disease, 10(3), 384-394.

Andrulis, D.P.,1977, Ethnicity as a variable in the utilization and referral patterns of a comprehensive mental health center, Journal of Community Psychology, 5, 231-237.

Aneshensel, C. S., Clark, V.A. & Frerichs, R.R., 1983, Race, ethnicity, and depression: A confirmatory analysis. Journal of Personality and Social Psychology 44: 385-398.

Aneshensel, C., Frerichs, R. & Huba, G., 1984, Depression and Physical Illness: A Multiwave, Nonrecursive Causal Model, Journal of Health and Social Behavior, 25.

Anesheusel, C., Becerra, R., Fielder, E., & Schuler, R (1990), Onset of fertility-related events during adolescence: A prospective comparison of Mexican-American and Non-Hispanic white females, American Journal of Public Health 80: 959-963.

Andersen, R.M., Brown, E.R., et al., (2006), Variation in complementary and alternative medicine (CAM) use across Racial/Ethnic groups and the development of ethnic-specific measures of CAM use. Journal of Alternative & Complementary Medicine, 12(3), 281-290.

Angel, R &. Guarnaccio, P.J. (1989), Mind, body, and culture: Somatization among Hispanics, Social Science and Medicine 28, 1229.

Angel, R. J. & Worobey J.L. (1991), Intra group differences in the health of Hispanic children, Social Science Quarterly 72(2): 361-378.

Anzaldua, Gloria, E, 1987, Borderlands: La Frontera The New Mestiza, Aunt Lute Books.

Anzures y Bolano, Maria del Carmen, 1989, La Medicina Traditional en Mexico: Proceso historico, sincretismo y conflictos, UNAM, Mexico

Applewhite, S.L., 1995, “Curanderismo: Demystifying the health beliefs and of elderly Mexican Americans,” Health and Social Work, 20, 247-253.

Applewhite, S.R., et al., 2009, “Mental Health Perspectives on Elderly Latinos in the United States,” In, Health Issues in Latino Males, 235.

Aranda, M.P., Lee, P.J. & Wilson, S. (2001), Correlates of depression in older Latinos, Home Health Care Services Quarterly, 20(1), 1-20.

Aranda-Naranjo, B., Gaskins, S., Bustamante, L., Lopez, L.C. & Rodriquez, J. (2000), La desesperacion: migrant and seasonal farm workers living with HIV/AIDS, Journal of the Association of Nurses in AIDS Care, 11(2), 22-28.

Arce, A. A., & Torres-Matrullo, C. (1982). Application of cognitive behavioral techniques in the treatment of Hispanic patients. Psychiatric Quarterly, 54(4), 230-236.

Arcia, E., Keyes, L., Gallagher, J.J (1994), Indicators of developmental and functional status of Mexican-American and Puerto Rican children, Developmental and Behavioral Pediatrics 15(1): 27-32.

Arcia, E., Skinner, M., Bailey, D. & Correa, V. (2001), Models of acculturation and health behaviors among Latino immigrants to the US., Social Science & Medicine, 53(1), 41-53.

Arenas, S, 1983, Curanderos and mental health professionals: their perceptions of psychopathology, Doctoral Dissertation, Washington State University.

Arenas, S., et.al., 1980, Curanderos and Mental Health Professionals: Comparative Study on Perceptions of Psychopathology, Hispanic Journal of Behavioral Sciences, 2, 407-420.

Argandona, M., & Kiev, A. (1972), Mental health in the developing world – a case study in Latin America, New York: The Free Press.

Argueta, Villamar, et. al. 1994, Atlas de plantas de la medicina tradicional Mexicana, 3 vols. Instituto National Indigenista, Mexico.

Argueta, Villamar, et.al. 1994, Nuevo Bibliografia de la medicina tradicional en Mexico, 2 vols., Instituto Nacional Indigenista, Mexico.

Arias, H. y F. Costas N.D. Plantas Medicinales. Mexico: Biblioteca Practica.

Armendariz, Beatrice, A., 2005, In Search of a Mexican American perspective on health care: An examination of curanderismo and the elderly females’ healing process, Dissertation, Smith College School of Social Work.

Armijo, L.P. (1978), The curanderos movement in the U.S. La Luz, 7, 21.

Arnold, Charles, A., 1928, The Folklore, Manners, and Customs of Mexicans in San Antonio, Texas, M.A. thesis, University of Texas.

Aros, J. R., Buckingham, P., & Rodriguez, X. On machismo, grief abreactions, and Mexican culture: The case of Mr. X, the counselor, and the curandera. Journal of Personal & Interpersonal Loss, 4(1; 1), 85-93.

Arrastia, Cecilio. (1975), Theological Education for Hispanic-American Clergymen in the United States: Study of part of a Planning Process, Ph.D. diss., University of Princeton

Arredondo-Holden, J. (1978), La Salud mental de La Raza: Curanderas and mental health centers in two Mexican-American communities, Dissertation Abstracts International.

Arroyo, J. A. (1996), Psychotherapist bias with Hispanics: An analog study, Hispanic Journal of Behavioral Sciences, 18, 21-28.

Arvigo, Rosita & Balick, M. (1993), Rainforest Remedies, Twin Lakes, WI: Lotus Press.

Arvigo, Rosita, (1995), Sastun. San Francisco, CA: Harper Collins

Arya, R., Duggirala, R., Almasy, L., Rainwater, D.L., Mahaney, M.C., Cole, S. et al. (2002), Linkage of high-density lipoprotein-cholesterol concentrations to a locus on chromosome 9p in Mexican Americans, Nature Genetics, 30(1), 102-105.

Atkinson, J. (1992), Shamanism today, Annual Review of Anthropology, 21, 307-330.

Atunes, George, et al. (1974), Ethnicity, Socio-economic Status and the Etiology of Psychological Distress, Sociology and Social Research, 58(4), 361-368.

Atwood, L.D., Samollow, P.B., Hixson, J.E., Stern, M.P. & MacCluer, J.W. (2001), Genomewide linkage analysis of blood pressure in Mexican Americans, Genetic Epidemiology – Supplement, 20(3), 373-382.

Augurios y Abusiones: Textos de los Informantes de Sahagun, Auguries and Superstitions: Texts of the Informants of Sahagun, (1969), Serie de Cultura Fuentes,

Austin, L.T., Ahmad, F., McNally, M.J. & Stewart, D.E. (2002), Breast and cervical cancer screening in Hispanic women: a literature review using the health belief model, Review, [30 refs], Womens Health Issues,12(3), 122-128.

Avalos, Guadalupe, 2001, A Study of the Relationship between acculturation and utilization of health services among Latino immigrant families, Dissertation, California State University, Long Beach.

Aviera, A. (1996). ‘Dichos’ therapy group: A therapeutic use of Spanish language proverbs with hospitalized Spanish-speaking psychiatric patients. Cultural Diversity & Mental Health, 2(2), 73-87.

Avila, E. (2000). Woman who glows in the dark: A curandera reveals traditional Aztec secrets of physical and spiritual health. New York: Jeremy P. Tarcher/Putnam.

Avila, Ines Hernandez. (2001), Dispelling the sombras: grito mi nombre con rayos de luz, In Telling to Live: Latina Feminist Testimonios by the Latina Feminist Group, Durham, Duke University Press.

Axelson, J.A. (1993), Counseling and development in a multicultural society, (2nd ed.), Pacific Grove, CA., Brooks Cole.

Ayala, G.X., Elder, J.P., Campbell, N.R., Engelberg, M., Olson, S., Moreno, C. et al. (2001), Nutrition communication for a Latino community formative research foundation, Family & Community Health, 24(3), 72-87.

Ayala, P. (1971), Curanderos, Paper presented to the staff of the Pelsin Mental Health Center, Chicago.

Ayala, P. (1972, April), Folk practices, folk medicine, and curanderos on the west side of Chicago, Paper presented at the annual meeting of the Society for Applied Anthropology, Miami.

Ayra, R., et al., 2002, Factors of insulin resistance syndrome—related phenotypes are linked to genetic locations on chromosomes 6 and 7 in nondiabetic Mexican Americans, Diabetes, 51(3), 841-847.

Azima, F. and Grizenko, N. (eds) (1996). Immigrant and Refugee Children and their Families: The Role of Culture in Assessment and Treatment. Madison, CT: International University Press.

Azocar, F., Arean, P., Miranda, J. & Munoz, R.F. (2001), Differential item functioning in a Spanish translation of the Beck Depression Inventory. Journal of Clinical Psychology, 57(3), 355-365.

Babb, Jewell & Taylor, Pat Ellis. (1981), Border Healing Woman: The Story of Jewell Babb as told to Pat Ellis Taylor, Austin, University of Texas Press.

Baca Zinn, M. (1995), Social science theorizing for Latino families in the age of diversity, In R.E. Zambrana (Ed.), Understanding Latino families, Thousand Oaks, CA. Sage Publications. 177-189.

Baca Zinn, M. B. (2001), Chicano men and masculinity, In M.S. Kimmel & M.A. Messner (Eds.), Men’s Lives 5th ed., 24-32. Boston, MA. Allyn and Bacon.

Baca, J. 1969, “Some Health Beliefs of the Spanish Speaking Americans, Journal of Nursing 69:2171-2176.

Baca, J., 1978, Some health beliefs of the Spanish speaking, In Hispanic Culture and Health Care, pp.92-98.

Baca-Zinn, M.,1980, Employment and education of Mexican American women: The interplay of modernity and ethnicity in eight families. Harvard Educational Review, 50(1), 47-62.

Badr Zahr, L.K. (2001), Quantitative and qualitative predictors of development for low-birth weight infants of Latino background, Applied Nursing Research, 14(3), 125-135.

Baekelund, F., & Lundwall, L. (1975), Dropping out of treatment: A critical review. Psychological Bull, 82, 738-783.

Baer, Eva. (1970), Inference of Physical Pain and Psychological Stress, Nursing Research, 19, 388-392.

Baer, J. (1999), Family relationships, parenting behavior, and adolescent deviance in three ethnic groups, Families in Society 80: 279-286.

Baer, R.D., Clark, L., & Peterson, C. (1998), Folk illnesses. In S. Loue (Ed.), Handbook of Immigrant Health, (pp. 183-202), New York, NY, Plenum Press.

Baez, A. and Hernandez, D., 2001, “Complementary spiritual beliefs in the Latino community: The Interface with psychotherapy,” The American Journal of Orthopsychiatry, 71, 408-415.

Bahr, D. (1974), Piman Shamanism and Staying Sickness, Tucson, University of Arizona Press.

Bailey, Helen Miller & Nasatir, Abraham P. [1960] (1973), Latina America, The Development of Its Civilization, Englewood Cliffs, New Jersey, Prentice-Hall, Inc.

Balcazar, H., Castro, F.G., & Krull, J.L. (1995), Cancer risk reduction in Mexican American women: The role of acculturation, education, and health risk factors, Health Education Quarterly 22(1): 61-84.

Balcazar, H., Peterson, G.W., & Kull, J.L. (1997), Acculturation and family cohesiveness in Mexican American pregnant women, Social and Health implications. Family & Community Health. 20(3): 16-31.

Baldwin, De Witt & Weisenberg, M. (1977), The Role of Psychological Factors in Reducing Patient Reaction to Pain, Reno, University of Nevada. (Mimeographed).

Balick, M., et. al., 2000, Medicinal Plants used by Latino healers for women’s health conditions in New York City, Journal of Economic Botany, 54: 344-357.

Ballow, C., & Sugerman, S. (1995), High risk nutrient intake among low income Mexican women in Chicago, Journal of the Dietetic Association, 95, 1409-1413.

Balon, R., 2001, Positive and negative aspects of split-treatment, Psychiatric Annals, vol. 31, no.10, 598-603

Bamlund, Dean C. (1976), The Mystification of Meaning: Doctor-Patient Encounters.

Bannon, John F. (1968), Bolton and the Spanish Borderlands, Norman, University of Oklahoma Press.

Bansal, Janaki, 2017, Critical reflection on psychiatry: could Thomas Szasz still have relevance in modern medical practice? NCBI, NLM, NIH,

Barba de Pina Chan, Beatriz, 1980, Curanderia y magia en el Distrito Federal, Antropologia e Historia, 30:57-66.

Barcelona de Mendoza, V. (2001), Culturally appropriate care for pregnant Latina women who are victims of domestic violence. Journal of Obstetric, Gynecologic & Neonatal Nursing, 30(6), 579-588.

Bard, C. L. 1930, Medicine and Surgery Among the First Californians. Touring Topics.

Barfield, Owen. (1965), Saving the Appearances: A Study in Idolatry, New York, Harcourt, Brace and World, Inc.

Barkil-Oteo, Andres, 2013, Collaborative Care for Depression in Primary Care: How Psychiatry could Troubleshoot current treatments and practices, Yale Journal of Biology and Medicine, 86(2) 139-146.

Barnhill, John, Editor, 2014, DSM-5 Clinical Cases, American Psychiatric Association Publishing.

Barrera Vazquez, Alfredo, (1969), Conocimiento Empirico y Pensamiento Magico Barrera, M., Jr., 1978, Mexican American mental health service utilization: A critical examination of some proposed variables. Community Mental Health Journal, 14(1)35-45.

Barrera, M., 1978, “Mexican American Mental Health Service Utilization,” Community Mental Health Journal, 14:35-45.

Barrera, M., Jr., Caples, H. & Tein, J.Y. (2001), The psychological sense of economic hardship: measurement models, validity, and cross-ethnic equivalence for urban families, American Journal of Community Psychology, 29(3), 493-517.

Barrera, Mario. (1979), Race and Class in the Southwest, A Theory of Racial Inequality.

Barrett, Leonard E. (1980), Healing in a Balm yard: The Practice of Folk Healing in Jamaica, W.I., In Hand, American Folk Medicine, The University of California Press.

Barrett, R.,1996, The Psychiatric Team and the Social Definition of Schizophrenia: An Anthropological Study of Person and Illness. Cambridge: Cambridge University Press.

Barrio, C. (2001), Culture and schizophrenia: a cross-ethnic growth curve analysis, Journal of Nervous & Mental Disease, 189(10), 676-684.

Bassett, D.R., Jr., Fitzhugh, E.C., Crespo, C.J., King, G.A. & McLaughlin, J.E. (2002), Physical activity and ethnic differences in hypertension prevalence in the United States, Preventive Medicine, 34(2), 179-186.

Bastida, E., Cuellar, I. & Villas, P. (2001, Summer), Prevalence of diabetes mellitus and related conditions in a south Texas Mexican American sample, Journal of Community Health Nursing, 18(2), 75-84.

Bastien, Joseph W. (1987), Healers of the Andes: Kallawaya Herbalists and their Medicinal Plants, Salt Lake City, University of Utah Press

Bastien, Joseph. (1992), The Drum and the Stethoscope, Salt Lake City, University of Utah Press.

Bateson, Gregory, (1972), Steps to an Ecology of Mind, New York: Ballentine Books.

Bateson, Gregory, Jackson, Don D., Haley, Jay & Weakland, John, (1956), Toward a Theory of Schizophrenia, Behavioral Science,1, 251-264.

Bathe, O.F., Caldera, H., Hamilton-Nelson, K., Franceschi, D., Sleeman, D., Levi, J.U. et al. (2001), Influence of Hispanic ethnicity on outcome after resection of carcinoma of the head of the pancreas, Cancer, 91(6), 1177-1184.

Bautista de Domanico, Y., Crawford, I., & De Wolf, A.S (1994), Ethnic identity and self-concept in Mexican-American adolescents: Is bicultural identity related to stress or better adjustment? Child and Youth Care Forum 23: 197-207.

Bayard, M. P., 1978, Ethnic identity and stress: The significance of sociocultural context. In J. M. Casas & S. E. Keefe (Eds.), Family and mental health in the Mexican American community (Monograph No. 7, pp. 109-123). Los Angeles: University of California, Spanish Speaking Mental Health Research Center.

Baytelman, Bernardo, 1986, De enfermos y curanderos: Medicina tradicional en Morelos, Instituto Nacional de Anthropologia e Historia.

Bean, F.D., Corona, R., Tuiran, R., Woodrow-Lafield, K.A. & Van Hook, J. (2001), Circular, invisible, and ambiguous migrants: components of difference in estimates of the number of unauthorized Mexican migrants in the United States, Demography, 38(3), 411-422.

Bean, Frank D. & Bradshaw, Benjamin S. (1970), Intermarriage Between Persons of Spanish and Non-Spanish Surname: Changes from the Mid-Nineteenth to the Mid-Twentieth Century, Social Science Quarterly, 51, 389-95.

Bean, Frank D., Curtis, Russell L. & Marcum, John P. (1977), Familism and Marital Satisfaction Among Mexican Americans: The Effects of Family Size, Wife’s Labor Force Participation, and Conjugal Power, Journal of Marriage and the Family, 39, 759-67.

Bean, Lowell John. (1974, January 10), California Shamanism. A lecture presented at the University of California at Irvine.

Bearison, D.J., et. al., 2002, Medical Management of asthma and folk medicine in a Hispanic community, Journal of Pediatric Psychology, 27, 385-392

Bearison, D.J., Minian, N. & Granowetter, L. (2002), Medical management of asthma and folk medicine in a Hispanic community, Journal of Pediatric Psychology, 27(4), 385-392.

Beauvais, F., Wayman, J.C., Jumper-Thurman, P., Plested, B. & Helm, H. (2002), Inhalant abuse among American Indian, Mexican American, and non-Latino White adolescents, American Journal of Drug & Alcohol Abuse, 28(1), US.

Becerra, R. M., & Greenblatt, M, 1983, Hispanics seek health care: A study of 1,088 veterans of three war eras. New York: University Press of America.

Becerra, R. M., Karno, M., & Escobar, J., 1982, Mental health and Hispanic Americans: Clinical perspective. New York: Grune & Stratton.

Beck, C. (1994), Reliability and validity issues in phenomenological research, Western Journal of Nursing Research, 16, (3), 254-267.

Becker, G. (2001), Effects of being uninsured on ethnic minorities’ management of chronic illness, Western Journal of Medicine, 175(1), 19-23.

Becker, T., Cossette, M., Key, C., & Samet, J. (1992), New Mexico’s Hispanics, American Indians, and non-Hispanic whites, Western Journal of Medicine, 156, 376-378.

Becker, T., Wiggins, C., Elliot, R., Key, C., & Samet, J. (1993), Racial and ethnic patterns of mortality in New Mexico. Albuquerque, University of New Mexico Press.

Behar, Ruth. (1993), Translated Woman: Crossing the border with Esperanza’s Story. Boston, Beacon Press.

Behar, Ruth. (1996), The Vulnerable Observer: Anthropology that breaks your Heart. Boston, Beacon Press.

Beiser, Morton & Leighton, Alexander H. (1976), Personal Assessment and Mental Health. In Robert N. Wilson & Alexander N. Leighton (Eds.), Further Explorations in Social Psychiatry, (pp. 178-192). New York, Basic Books, Inc.

Belitz, J., & Valdez, D.M (1994), Clinical issues in the treatment of Chicano male gang youth, Hispanic Journal of Behavioral Sciences 16: 57-74.

Bell, Catherine, (1997), Ritual Perspectives and Dimensions, New York: Oxford U Press.

Bell, Catherine. (1992), Ritual Theory, Ritual Practice, New York: Oxford U Press.

Belle, D. (ed.) (1982), Lives in Stress: Women and Depression. Beverly Hills, Calif., Sage Publications.

Belsasso, Guido. (1969), The History of Psychiatry in Mexico, Hospital and Community Psychiatry, 20(1), 342-344.

Benavides, L. (1986), Medicina Indigena: Entre la Ciencia y la Magia, Mexico Indigena.

Benedict, Ruth. (1934), Patterns of Culture, Boston, Houghton Mifflin Company.

Benish, Steven G., Stephen Quintana, and Bruce E. Wampold. 2011. “Culturally adapted psychotherapy and the legitimacy of myth: A direct-comparison meta-analysis.” Journal of Counseling Psychology 58, no. 3: 279-289. PsycINFO, EBSCOhost (accessed November 16, 2017).

Benning, Tony, 2016, No such thing as mental illness? Critical reflections on the major ideas and legacy of Thomas Szasz.

Berdan, Frances F. (1982), The Aztecs of Central Mexico: An Imperial Society, Chicago, Holt, Rinehart, Winston.

Beresin, Eugene, 2020, “How to help kids cope with situational anxiety,” Psychology Today.

Berganza, C. & Aguilar, G. (1988), Epidemiologia de la Depresion en Adolescentes Guatemaltecos, Monografia, Guatemala, Universidad Francisco Marroquin.

Berger, Peter L. & Luckman, Thomas. (1969), The Social Construction of Reality, London, Penguin.

Berger, Peter L. (1969), A Rumor of Angels: Modern Society and the Rediscovery of the Supernatural. New York, Doubleday

Berkanovic, E.& Telesky, C. (1985), Mexican American, Black American and White American differences in reporting illnesses, disability and physician visits for illnesses, Social Science and Medicine 20(6): 567-577.

Berlin, Elois, and Brent Berlin, 1996, Medicinal Ethnobiology in the Highland Maya of Chiapas, Mexico: The gastrointestinal diseases, Princeton University Press.

Bermudez, O. I., & Tucker, K.L (2001), Total and central obesity among elderly Hispanics and the association with Type 2 diabetes, Obesity Research 9(8): 443¬451.

Bernal, G., & Sáez-Santiago, E. (2006). Culturally centered psychosocial interventions. Journal of community psychology, 34, 121-132.

Bernal, G., et al., 1982, “Latino Families in Therapy: Engagement and Evaluation,” Journal of Marital and Family Therapy, 8,3,357-65.

Bernal, M. E. K., G.P., Garza, C.A., Ocampo, K.A., & Cota, M.K (1990), The development of ethnic identity in Mexican-American children, Hispanic Journal of Behavioral Sciences 12(1): 3-24.

Berry, A. B. (1999), Mexican American women’s expressions of the

meaning of cultural congruent prenatal care, Journal of Trans-cultural

Nursing 10(3): 203¬212.

Berry, A. B. (2002), Cultural care of the Mexican American family In M.M. Leininger & MR. McFarland (3rd ed), Trans-cultural nursing concepts, theories, research and practice: 363-373, Chicago, Il., McGraw Hill.

Berry, J. W. (1969), On Cross-Cultural Comparability, International Journal of Psychology, 4, 119-178.

Berson, Ginny. (1972), La Historia De Aztlan, Somos Aztlan 7(1).

Biblioteca Digital de la Medicina Tradicional Mexicana, ND, Diccionario Enciclopédico de la Medicina Tradicional Mexicana; La Medicina Tradicional de los Pueblos Indígenas de Mexico; Atlas de las Plantas de la Medicina Tradicional Mexicana; y, Flora Medicinal Indígena de Mexico, UNAM, Mexico, D.F.

Bibring, E. (1966), The Mechanism of Depression, In P., Greenacre (Ed.), Affective Disorders, New York, International Universities Press.

Bicultural effectiveness training: A treatment intervention for enhancing intercultural adjustment in Cuban American families, Hispanic Journal of Behavioral Sciences 6: 317-344, 1984

Bidney, David. (1963), So Called Primitive Medicine, In Iago Galdston (Ed.), Man’s Image in Medicine and Anthropology. New York, International Universities.

Biffl, W.L., Myers, A, Francoise, R.J., Gonzalez, R.J. & Darnell, D. (2001), Is breast cancer in young Latinas a different disease? American Journal of Surgery, 182(6), 596-600.

Bijl, R. (1992, April), Delphi in a future scenario study on mental health and mental health care, Futures, 24, 232-250.

Bird, H. & Canino, I, 1981, “The Sociopsychiatry of Espiritismo,” Journal of the American Journal of Child Psychiatry, 20, 725-740.

Bird, J. E. Podmore, V.N. (1990), Children’s understanding of health & illness, Psychology and Health 4: 175-185.

Blackwell, Barbara Louise. (1967), Upper Middle-Class Adult Expectations about Entering the Sick Role for Physical and Psychiatric Dysfunctions, Journal of Health and Social Behavior, 8(2), 83-95.

Blainey, 2009, Evidence for Ritual use of Entheogens in Ancient Mesoamerica and the Implications for the Approach to Religion and Worldview, Dissertation, University of Vancouver.

Blashfield, Roger K et.al., 2014, The Cycle of Classification: DSM-1 Through DSM-5, The Annual Review of Clinical Psychology, 10:25-51.

Bloom, B. L. (1975), Changing Patterns of Psychiatric Care, New York, Human Sciences Press.

Bloom, Samuel W. & Wilson, Robert N. (1972), Patient-Practitioner Relationship, In Handbook of Medical Sociology, (pp. 315-339), Englewood Cliffs, N.J., Prentice Hall.

Blue, Amy, 1991, Culture, Nerva, and Intuition: The Making of Greek Professional Ethnopsychiatry, Unpublished Dissertation, Case Western Reserve University, Cleveland, Ohio

Bluestone, H. R. 1970, The Establishment of a Mental Health Service in a Predominantly Spanish-Speaking Neighborhood of New York City. Behavioral Neuropsychiatry V:12-16.

Blum, Ben, 2020, “Internal Family Systems Therapy is Revolutionizing Mental Health Therapy,” Elemental Medium.

Boatright, M. C., W. M. Hudson, and A. Maxwell (eds.), 1954, Texas Folk and Folklore. Dallas: Southern Methodist University Press.

Bogart, L.M., Cecil, H. & Pinkerton, S.D. (2000), Hispanic adults’ beliefs, attitudes, and intentions regarding the female condom, Journal of Behavioral Medicine, 23(2), 181-206.

Bollenbacher, L.M., Heck, J.L. & Davidhizar, R. (2000), Maternity nurse’s attitudes towards Mexican-American clients, Journal of Practical Nursing, 50(3), 14-16.

Bolton, R. (1981), Susto, Hostility, and Hypoglycemia, Ethnology, 4, 261-276.

Bonilla, E. S. (1969), Spiritualism, psychoanalysis, and psychodrama, American Anthropologist, 71, 493-97.

Bonkowsky, J.L., Frazer, J.K., Buchi, K.F. & Byington, C.L. (2002), Metamizole use by Latino immigrants: a common and potentially harmful home remedy, Pediatrics, 109(6), 98.

Bonner, S., Zimmerman, B.J., Evans, D., Irigoyen, M., Resnick, D. & Mellins, R.B. (2002), An individualized intervention to improve asthma management among urban Latino and African-American families, Journal of Asthma, 39(2), 167-179.

Borders, T.F., Xu, K.T., Rohrer, J.E. & Warner, R. (2002), Are rural residents and Hispanics less satisfied with medical care? Evidence from the Permian Basin, Journal of Rural Health, 18(1), 84-92.

Borelli, Marianne D. & Heidt, Patricia. (1981), Therapeutic Touch. New York: Springer Publishing Co.

Borges, G. & Cherpitel, C.J. (2001), Selection of screening items for alcohol abuse and alcohol dependence among Mexicans and Mexican Americans in the emergency department, Journal of Studies on Alcohol, 62(3), 277-285.

Borhegyi, Stephen F. de. (1956), El Santuario de Chimayo, Santa Fe, NM: Ancient City Press.

Borhegyi, Stephen F. de. (1956), The Miraculous Shrines of Our Lord of Esquipulas in Guatemala and Chimayo, New Mexico, El Palacio, 60, 83-111.

Bormann, Ernest G. (1977, April), Fetching Good Out of Evil: A Rhetorical Use of Calamity, Quarterly Journal of Speech, 63(2), 130-139.

Borrayo, E., & Jenkins, S (2003), Feeling frugal: Socioeconomic status, acculturation, and cultural health beliefs among women of Mexican descent.

Borrayo, E.A. & Guarnaccia, C.A. (2000), Differences in Mexican-born and U.S.-born women of Mexican descent regarding factors related to breast cancer screening behaviors, Health Care for Women International, 21(7), 599-613.

Borrego, R. (1983), Indigenous resources of Mexican-Americans: Perceptions and utilization networks, Dissertation Abstracts International

Bourguignon, Erika, (1973), Altered States of Consciousness and Social Change. Columbus, Ohio State University Press.

Bourguignon, Erika, 1989, Trance and Shamanism: What’s in a Name? Journal of Psychoactive Drugs 21: 1, 9-15.

Bourke, J. H., 1894, “Popular Medicine Customs and Superstitions of the Rio Grande,” Journal of American Folklore 7:119-146.

Bowles, David, 2020, “Nepantla #1 Definition,” Elemental Medium.

Boyle, C. M. (1972), Differences Between Patients and Doctor Interpretation of Some Common Medical Terms, British Medical Journal, 2, 286-289.

Brackenridge, Douglas Rands Garcia Treto, Francisco O Iglesia Presbiteriana: A History of Presbyterians and Mexican Americans in the Southwest (San Antonio: Trinity University Press).

Brandon, George, 1993, Santeria from Africa to the New World: The Dead Sell Memories, University of Indiana Press, Bloomington, In.

Bravo, M., Canino, G. & Biro, H. (1987), El DIS en Espanol: Su Traduccion y Adaptacion en Puerto Rico, Acta Psiquiatrica y Psicologica de America Latina, 33, 27-42.

Breitborde, N. et al., 2010, “Expressed Emotions and Health Outcomes among Mexican Americans with Schizophrenia and Their Caregivers,” Journal of Nervous and Mental Disease, 198, 2,195-9.

Brenner, M. (1973), Mental Illness and the Economy, Cambridge, Mass.: University Press.

Briggs, Charles L. (1988), Competence in Performance: The Creativity of Tradition in Mexicano Verbal Art. Philadelphia, University of Pennsylvania Press.

Bright, Brenda Jo. (1998), Heart Like A Car: Hispano/Chicano Culture in Northern New Mexico, American Ethnologist 25(4): 583-609.

Briones, D.F., Heller, P.L, Chalfant, H. P., & Roberts, A.E. (1990), Socioeconomic status, ethnicity, psychological distress, and readiness to utilize a mental health facility, American Journal of Psychiatry, 147, 1333-1340.

Bromberger, J.T., Meyer, P.M., Kravitz, H.M., Sommer, B., Cordal, A., Powell, L. et al. (2001), Psychologic distress and natural menopause: a multiethnic community study. American Journal of Public Health, 91(9), 1435-1442.

Brooks County Historical Survey Committee 1972, Don Pedrito Jaramillo: 1829-1907 The Faith Healer of Los Olmos. Falfurrias, Texas: Brooks County Historical Society.

Brooks, Megan, 2020, “More US Psychiatrists Restricting Practices to Self-Pay Patients,” Medscape.

Brown and Brown, 2016, The Psychedelic Gospels: The Secret History of Hallucinogens in Christianity, Park Street Press, Rochester, Vermont.

Brown, G. & Harris, T. (1978), Social Origins of Depression, A Study of Psychiatric Disorder in Women. New York, The Free Press.

Brown, H., Cassileth, B.R., Lewis, J.P., & Renner, J.H. (1994), Alternative medicine or quackery? Patient Care, 28 (10),

Brown, Karen McCarthy, (1991), Mama Lola: A Vodou Priestess in Brooklyn, Berkeley, University of California Press.

Brown, S., 2008, Considering curanderismo: The place of traditional folk healing in modern medicine. Ethos (3).

Brown, S.A., Becker, H.A., Garcia, A.A., Barton, S.A. & Hanis, C.L. (2002), Measuring health beliefs in Spanish-speaking Mexican Americans with type 2 diabetes: adapting an existing instrument, Research in Nursing & Health, 25(2), 145-158.

Brown, S.A., Garcia, A.A., Kouzekanani, K. & Hanis, C.L. (2002, Feb 25), Culturally competent diabetes self-management education for Mexican Americans: the Starr County Border Health Initiative, Diabetes Care, (2), 259-68.

Browner, C.H., Ortiz de Montellano, B. & Rubel, A. (1988), A Methodology for Cross- Cultural Ethnomedical Research, Current Anthropology, 29(5).

Bruhn, J.G., & Fuentes, R.G. (1977), Cultural factors affecting utilization of services by Mexican Americans, Psychiatric Annals, 7, 20-29.

Bryant, L.L., Shetterly, S.M., Baxter, J. & Hamman, R.F. (2002), Changing functional status in a bi-ethnic rural population: The San Luis Valley Health and Aging Study, American Journal of Epidemiology, 155(4), 361-367.

Buckland, R., 1970, Practical Candle Burning. Saint Paul, Minn.: Llewellyn Publications.

Buenaflor, Erika, 2018, Cleansing Rites of Curanderismo: Limpias Espirituales of Ancient Mesoamerican Shamans, Bear & Co.

Buenaflor, Erika, 2019, Curanderismo Soul Retrieval: Ancient Shamanic Wisdom to Restore the Sacred Energy of the Soul, Bear & Co.

Buenaflor, Erika, 2020, Sacred Energies of the Sun and Moon, Shamanic Rites of Curanderismo, Bear & Co., Rochester, Vermont.

Buhner, Stephen. (1996), Sacred Plant Medicine, Boulder: Roberts Rinehart Publishers,

Bullington, R.L. & Arbona, C. (2001), Career development tasks of Mexican American adolescents: An exploratory study, Journal of Career Development, 28(2), 139-153.

Burgel, J. Christoph. (1976), Secular and Religious Features of Medieval Arabic Medicine, In Charles Leslie (Ed.), Asian Medical Systems: A Comparative Study, Berkeley, University of California Press.

Buriel, G., & Chavez, N. (1974). Mental health outpatient centers: Relevant or irrelevant to Mexican Americans? In A.B. Tulipan, C.L Attneave, & E. Kingstone (Eds.), Beyond Clinic Walls. Birmingham, AB: University of Alabama Press.

Buriel, R. & Rivera, L. (1980), The relationship of locus of control to family income and familism among Anglo- and Mexican-American high school students, Journal of Social Psychology, 111, 27-34.

Buriel, R. (1993), Childrearing orientations in Mexican-American families: The Influence of generation and social cultural factors, Journal of Marriage and the Family 55: 987-1000.

Buriel, R., Calzada, S., & Vasquez, R. (1982), The relationship of traditional Mexican American culture to adjustment among three generations of Mexican- American male adolescents, Hispanic Journal of Behavioral Sciences 4: 41-55.

Buriel, R.,1975, Cognitive styles among three generations of Mexican American children. Journal of Cross-Cultural Psychology, 6, 417-429.

Burke, J.P., Williams, K., Haffner, S.M., Villalpando, C.G. & Stern, M.P. (2001), Elevated incidence of type 2 diabetes in San Antonio, Texas, compared with that of Mexico City, Mexico, Diabetes Care, 24(9), 1573-1578.

Burke, M. E., Wieser, P.C., & Keegan, L (1995), Cultural beliefs and health behaviors of pregnant Mexican American women: Implications for primary care, Advances in Nursing Science 17(4): 37-52.

Burma, John H. (1954), Spanish Speaking Groups in the United States, Durham, N.C., Duke University Press.

Burma, John. (1967). Spanish-Speaking Children, In E. T. Keach, Jr.., R. Fulcon & W. E. Gardner (Eds.), Education and Social Crisis (pp. 86-97). New York: John Wiley and Sons.

Burnam, M. A. Hough, R.L., Karno, M., Escobar, J.I., and Telles, C.A. (1987), Acculturation and lifetime prevalence of psychiatric disorders among Mexican American in Los Angeles, Journal of Health and Social Behavior 28: 89-102.

Burnam, M. A., Hough R.L., Escobar, J., Karno, M., Timber, D.M., Telles, C.A., & Locke, B.Z. (1987), Six-month prevalence of specific psychiatric disorders among Mexican Americans non-Hispanic whites in Los Angeles, Archives of General Psychiatry, 44: 687-694.

Burnam, M. A., Hough, R.L. Telles, C., Karno, M., & Escobar, J. 1987, Measurement of acculturation in a community population of Mexican-Americans, Hispanic Journal of Behavioral Sciences, 9: 105-130.

Burnette, Denise, 1999, “Custodial Grandparents in Latino Families: Patterns of Service Use and Predictors of Unmet needs,” Social Work, 44,1,22-34.

Burnham, A., Karno, M., Hough, R., Escobar, J. & Forsythe, A. (1983), Development of the Spanish Language Version of the NIMH Diagnostic Interview Schedule, Archives of General Psychiatry, Vol. 40.

Burnham, A., Wells, K., Leake, B. & Landswerk, J. (1988), Development of a brief screening instrument for detecting depressive disorders, Medical Care, 26, 775-789.

Burns, J. M. (1994, The Mexican Catholic Community in California, In Mexican Americans and the Catholic Church,1900-1965, edited by Jay P. Dolan and Gilberto N. Hinojosa, Notre Dame, University of Notre Dame Press.

Burruel, G., & Chavez, N., 1974, Mental health outpatient centers: Relevant or irrelevant to Mexican Americans? In A. B. Tulipan, C. L. Atteneave, & E. Kingstone (Eds.), Beyond clinic walls. University, AL: University of Alabama Press.

Bushy, A. (1992), Cultural considerations for primary health care: Where do self-care and folk medicine fit? Holistic Nurse Practitioner 6(3): 10-18.

Bustamante, Luis Noe, et al. 2019, “U.S. Hispanic population surpassed 60 million in 2019, but growth has slowed,” Pew Research Fact Tank.

Bustamante, Maria Magdalena, 2006, A Qualitative study of Curanderismo healing in Fresno County, California, California State University, Fresno.

Butkovic, T., Hegde, R.S., Hughes, S., Lourie, A. & Schafer, S. (2001), How much do rural Hispanics know about the adverse health risks of smoking? Journal of Rural Health, 7(3), 151-155.

Butler, Katy (1978, May, The Rise of the Outlaw Healers, New Age.by Patients in the Laredo, Texas Area. Dissertation Abstracts International,

Caballero, Enrique, 2011, Understanding the Hispanic/Latino Patient, The American Journal of Medicine, Vol. 124.9.

Cabassa LJ, Zayas LH, Hansen MC., 2006, Latino adults’ access to Mental Health Care: A review of epidemiological studies. Administration and Policy in Mental Health and Mental Health Services Research, 33(3):316–330

Cabassa, L., 2003, Measuring Acculturation: Where we are and Where we need to go, Hispanic Journal of Behavioral Sciences, 25(2) 127-46.

Cabassa, Leopoldo, et. al., 2008, Latino Adults’ Access to Mental Health Care: A Review of Epidemiological Studies.

Cabrera, Lydia, 1984, La Medicina Popular de Cuba: Médicos de antaño curanderos, santeros y paleros de hogaño, Coleccion del Chichereku.

Cachelin, F. M., & Striegel-Moore, R. H. (2006). Help seeking and barriers to treatment in a community sample of Mexican American and European American women with eating disorders. International Journal of Eating Disorders, 39(2), 154-161.

Cadena, Gil. (1987), Chicanos and the Catholic Church: Liberation Theology as a Form of Empowerment, Ph.D. diss., The University of California at Riverside.

Caetano, R. (1987), Acculturation and drinking patterns among U.S. Hispanics, British Journal of Addition 82: 789-799.

Caetano, R. (1988 (a), Alcohol use among Hispanic groups in the United States, America Drug Alcohol Abuse, 14: 293-308.

Caetano, R. (1988), Drinking, ethnic identity, and educational status among Mexican Americans, Berkeley, CA: Pacific Medical Researcher Institute, Alcohol Research Group.

Caetano, R. (1997), Prevalence, incidence, and stability of drinking problems among Whites, Blacks, and Latinos, 1984-1992, Journal of studies on alcohol, 58(6), 565-572.

Caetano, R., & Medina Mora, M.E. (1988b), Acculturation and drinking among people of Mexican descent in Mexico and the United States, J. Stud. Alcohol 49: 462-471.

Caetano, R., Schafer, J. & Cunradi, C.B. (2001), Alcohol-related intimate partner violence among white, black, and Hispanic couples in the United States, Alcohol Research & Health: The Journal of the National Institute on Alcohol Abuse & Alcoholism, 25(1), 58-65.

Caffesse, R.G., De La Rosa, R.M., De La Rosa, G.M. & Weltman, R. (2002), Effect of interleukin-1 gene polymorphism in a periodontally healthy Hispanic population treated with mucogingival surgery, Journal of Clinical Periodontology, 29(2), 177-181.

Calatrello, R. L., 1980, The Hispanic concept of illness: An obstacle to effective health care management? Behavioral Medicine 7(11): 23-28.

Calderon, Eduardo, Cowan, Richard, Douglass Sharon & F. Kaye Sharon, (1982), Eduardo el Curandero: The Words of a Peruvian Healer, Richmond, California: North Atlantic Books.

Caldwell, A. et al., 2008, Closing the Mental Health Gap: Eliminating Disparities in Treatment for Latinos.

Calvillo, E. & Flaskerud J. (1991), Review of literature on culture and pain of adults with focus on Mexican-Americans, Journal of Trans-cultural Nursing 2(2): 16-23.

Camacho, J. (1986), Los Mercados de Oaxaca. Mexico Indigena, No. 12.

Camblon, Ruth S. (1926), Mexicans in Chicago. The Family,7, 207-11.

Campa, Arthur L. (1950), Some Herbs and Plants of Early California, Western Folklore, 9, 338-347.

Campbell, Joseph 1949, The Hero with a Thousand Faces, Princeton University Press, Princeton, and Oxford.

Campbell, Joseph. (1974), The Mythic Image, Princeton, NJ, Princeton University Press.

Campinha-Bacote, (1992), Voodoo illness, Perspectives in psychiatric care, 28(l),11-17.

Campinha-Bacote, J. (1998), The process of cultural competence in the delivery of healthcare services: A culturally competent model of care (3rd ed.)

Campinha-Bacote, J. (1999), A model and instrument for addressing cultural competence in health care, Journal of Nursing Education 38(5): 203-207.

Campion, E.W. (1993), Why unconventional medicine? The New England Journal of Medicine, 328 (4), 282-283.

Campos-Navarro, Roberto, 1997, Nosotros los Curanderos, Nueva Imagen, Mexico.

Campos Navarro, Roberto, Antropologia medica en Mexico, Vol. 2, pp.127-138, Universidad Autonoma Metropolitana, Mexico.

Canales, M.K. & Bowers, B.J. (2001, Oct), Expanding conceptualizations of culturally competent care, Journal of Advanced Nursing, 36(1), 102-11.

Cangiano, J. L., and Sica, D.A. (1999), Consortium for southeastern hypertension control: Hypertension and renal disease in Puerto Ricans, American Journal of the Medical Sciences, 318(6): 369.

Canino, I.A. and Canino, G., 1980, Impact of Stress on Puerto Rican Families Treatment Considerations, American Journal of Orthopsychiatry, 50, 535-41.

Cantu, Norma & Najera-Ramirez, Olga, (2002), Chicana Traditions: Continuity and Change, Chicago: U of Illinois Press.

Cao, K., Hollenbach, J., Shi, X., Shi, W., Chopek, M. & Fernandez-Vina, M.A. (2001), Analysis of the frequencies of HLA-A, B, and C alleles and haplotypes in the five major ethnic groups of the United States reveals high levels of diversity in these loci and contrasting distribution patterns in these populations, Human Immunology, 62(9), 1009-1030.

Capitulo, K.L., Cornelio, M.A. & Lenz, E.R. (2001), Translating the short version of the Perinatal Grief Scale: process and challenges, [Review] [10refs], Applied Nursing Research, 14(3), 165-170.

Capo, N. N.D., Mis Observations Clinica Sobre El Limon, El Ajo, y La Cebolla, Mexico, D.F.: Ediciones Natura.

Cardenas, Cat, 2019, How Concheros Use Dance to Connect with Their Indigenous Roots, Texas Monthly Magazine.

Carrete, P., 2001, Validation of a telephone-administered geriatric depression scale in a Hispanic elderly population, Journal of General Internal Medicine, 16(7), 446-450, 2001.

Carey, Benedict, 2020, The Psychiatrist Will See You Online Now, The New York Times, Aug., 28,2020

Carlson, Gustov & Jones, V. [Date unavailable], Some Views on Uses of Plants by the Carod-Artal, 2014, Hallucinogenic drugs in pre-columbian Mesoamerican cultures, Neurologia.

Carod-Artal, 2014, Hallucinogenic drugs in pre-columbian Mesoamerican cultures, Neurologia.

Carr, J. & Vitaliano, P. (1985), The Theoretical Implications of Converging Research on Depression and the Culture-Bound Syndromes, In A. Kleinman & B. Good (Eds.), Culture and Depression, Berkeley: University of California Press.

Carrasco, David. (1982), A Perspective for a Study of Religious Dimensions in Chicano Experience: Bless Me, Ultima as a Religious Text, Aztlan, 3, 195-222.

Carrasco, David. (1982), Quetzalcoatl and the Irony of Empire: Myths and Prophecies in the Aztec Tradition, Chicago: University of Chicago Press.

Carrasco, David. (1990), Religions of Mesoamerica: Cosmovision and Ceremonial Centers, San Francisco: Harper and Row.

Carrasco, David. (Ed), (1991), To Change Place: Aztec Ceremonial Landscapes, Colorado: University of Colorado Press.

Carrasco, N. (1990), The Relationship between Parental Support and Control and Adolescent Self-Esteem in Mexican, Mexican American. and Anglo-American Families. Unpublished manuscript.

Carrasco, S. C., 1984, Mexican American Folk Medicine: A Descriptive Study of the Different ‘Curanderos’ Techniques Practiced by ‘Curanderos’ or ‘Curanderas’ and Used by Patients in the Laredo, Texas Area. Dissertation Abstracts International, 45, 1304.

Carrasco, S.C., 2013, Religions of Mesoamerica, Waveland Press, Long Grove, Illinois.

Carrera, R. (2000), Mexican American Baptists Dependency on Anglo Baptist Institutions in South Texas: A Case Study in Bee County, Master’s Thesis, the University of Texas Pan American, Edinburg, Texas.

Carrete, P., Augustovski, F., Gimpel, N., Fernandez, S., Di Paolo, R., Schaffer, I. et al.

Carrey, Benedict, 2020, The Psychiatrist will see you Online Now, The New York Times.

Carrol Michael P. (1996), Veiled Threats: The Logic of Popular Catholicism in Italy, Baltimore: John Hopkins University Press.

Carrol, Michael P. (1985), The Virgin Mary at LaSalette and Lourdes: Whom Did the Children See? Journal for the scientific Study of Religion 24(1): 56-74.

Carrol, Michael P. (1986), The Cult of the Virgin Mary: Psychological Origins. Princeton University Press.

Carrol, Michael P. (1989), Catholic Cults and Devotions: A psychological Enquiry, Montreal: McGill-Queen’s University Press.

Carrol, Michael P. (1992), Madonnas That Maim: Popular Catholicism in Italy Since the Fifteenth Century, Baltimore: Johns Hopkins University Press.

Cartwright, Gary, 1989, The Work of the Devil, Texas Monthly Magazine.

Casas, J.M., Wagenheim, B.R., Banchero, R., & Mendoza-Romero, J. (1994), Hispanic masculinity: Myth or psychological schema meriting clinical consideration, Hispanic Journal of Behavioral Sciences, 16, 315-3 31.

Casas, Starr, 2019, Divination Conjure Style, Weiser Books.

Cash, Marie Romero, (1998), Living Shrines: Home Altars of New Mexico. Santa Fe, NM: Museum of New Mexico Press.

Casillas, C., & Garza, L. (n.d). Curanderos and the Influence of Curanderos with Mexican Americans and Americans. The General Psychologist. p. 13.

Casillas, Carolina, 2012, Mexican Americans’ utilization of folk healing as mental health professionals, Dissertation, Texas A&M University, Corpus Christi.

Caso, Alfonso (1958), The Aztecs, People of the Sun, (Lowell Dunham, Trans.), Norman: University of Oklahoma Press.

Casper, E. G. & Philippus, M. J. (1975, May), Fifteen Cases of Embrujada [Bewitched], Hospital and Community Psychiatry, 27, 271-274.

Cassidy, C. (1982), Protein-Energy Malnutrition as a Culture-Bound Syndrome, Culture, Medicine and Psychiatry, 6, 325-345.

Castañeda, 1968, The Teachings of Don Juan, A Yaqui Way of Knowledge, The University of California Press, Los Angeles.

Castaneda, A. (1977), Traditionalism, modernism, and ethnicity. In J.L. Martinez (Ed.), Chicano Psychology, New York, NY: Academic Press.

Castaneda, C. (1972), Journey to Ixtlan: The lessons of Don Juan, New York: Simon & Schuster.

Castaneda, Carlos. (1971), A Separate Reality: Further Conversations with Don Juan, New York: Simon and Schuster,

Castaneda, Carlos. (1976), Tales of Power, New York: Pocket Books, Inc.

Castaneda, Carlos. (1978), The Second Ring of Power. New York: Simon and Schuster,

Castellanos René, de la Torre, 2012, Religiosidades Nómadas

Castellanos, M. (1993), Academic success among Mexican-American women in a community college, Dissertation Abstracts International,

Castiglioni, A. (1947), Encantamiento y Magia. Fondo de Cultura Economica, Mexico.

Castiglioni, Arturo. (1943), Magic Plants in Primitive Medicine. Ciba Symposia, 5, 15221535.

Castillo, Ana (Ed.) (1996), Goddess of the Americas: Writings on the Virgin of Guadalupe. New York: Riverhead Books.

Castillo, Ana. (1994), Massacre of the Dreamers: Essays Xicanisma, Albuquerque, University of New Mexico Press.

Castillo, H. M. (1996), Cultural diversity; Implications for nursing. In S. Castro, A., & Ramirez, M. (1995).

Castillo, R. J.,1997, Culture and Mental Illness: A Client Centered Approach. Pacific Grove: Brooks/Cole Publications.

Castro, E G., 1977, Level of acculturation and related considerations in psychotherapy with Spanish speaking/surnamed clients (Occasional Paper No. 3). Los Angeles: University of California, Spanish Speaking Mental Health Research Center.

Castro, F. G., & Miranda, M. R. Stress and illness: A multivariate analysis of perceived relationships among Mexican American and Anglo-American junior college students. In M. R. Miranda and W Vega (Eds.), Stress and Hispanic mental health: Relating research and service delivery. U.S. Department of Health and Human Services.

Castro, F. G., Furth, P., & Karlow, H (1984), The health beliefs of Mexican, Mexican-American, and Anglo-American women, Hispanic Journal of Behavioral Sciences 6(4): 365-368.

Castro, F. K., Cota, M.K., & Vega, S.C. (1999), Health promotion in Latino populations; A sociological model for program planning, development, and evaluation. In R.M. Huff & M.V. Kline (Eds.), Promoting Health in Multicultural Populations: A Handbook for Practitioners.: 137-168. Thousand Oaks, CA: Sage

Castro, Felipe, 2013, Emerging Hispanic Health Paradoxes, American Journal of Public Health 103: 9, 1541-2013.

Caudle, P. (1993), Providing culturally sensitive health care to Hispanic clients. Nurse Practitioner, 18(12), 40-51.

Cavazos Jr., A., & Faver, C. A. (2007). social work and spiritual healing: partnering with a curandero. Reflections: Narratives of Professional Helping, 13(1), 16-29.

Cavender, A., Gladson, V. G., Cummings, J., & Hammet, M. (2011). curanderismo in appalachia: the use of remedios caseros among Latinos in northeastern Tennessee. Journal of Appalachian Studies, 17(1/2), 144-167.

Centers for Disease Control (1995), Hypertension among Mexican Americans: United States, 1982-1984 and 1988-1991, JAMA, 274, 1421.

Centers for Disease Control (1999), Deaths and death rates for the 10 leading causes of death in specified age groups, by sex and Hispanic origin and race for non-Hispanic population: United States, 1997

Centers for Disease Control (1999), Fact sheet: HIV/AIDS among Hispanics in the United States

Centers for Disease Control and Prevention, (2002), Tuberculosis morbidity among U.S.-born and foreign-born populations—United States, 2000, MMWR-Morbidity & Mortality Weekly Report, 51(5), 101-104.

Centers for Disease Control and Prevention. (1997), HIV/AIDS and women in the United States: Excerpts from the HIV/AIDS surveillance report [Electronic data file].

Cerrutti, M. & Massey, D.S. (2001), On the auspices of female migration from Mexico to the United States. Demography, 38(2), 187-200.

Cervantes, B. W. McNeill, J. M. Cervantes (Eds.), Latina/o healing practices: Mestizo and indigenous perspectives (pp. 271-300). New York, NY, US: Routledge/Taylor & Francis Group.

Cervantes, C. A. (2002), Explanatory emotion talk in Mexican immigrant and Mexican American families, Hispanic Journal of Behavioral Sciences 24(2): 138¬163.

Cervantes, J. M. (2010). Mestizo spirituality: toward an integrated approach to psychotherapy for Latina/os. Psychotherapy (Chicago, Ill.), 47(4), 527-539.

Cervantes, J. M., & Parham, T. A. (2005). Toward a meaningful spirituality for people of color: Lessons for the counseling practitioner. Cultural diversity & ethnic minority psychology, 11(1), 69-81.

Cervantes, J.M., & Ramirez, O. (1992), Spirituality and family dynamics in psychotherapy with Latino children, In K.P. Monteiro (Ed.), Ethnicity and psychology: African-, Asian-,

Cervantes, Joseph, M., 2010, “Mestizo Spirituality: Toward an integrated approach to psychotherapy,” Medicine and Psychology.

Chalanda, M. (1995), Brokerage in multicultural nursing, International Nursing Review 42(1): 19-22,26.

Champion, J.D. & Kelly, P. (2002), Protective and risk behaviors of rural minority adolescent women. Issues in Mental Health Nursing, 23(3), 191-207.

Champion, J.D., Piper J., Sham, R.N., Perdue, S.T. & Newton, E.R. (2001), Minority women with sexually transmitted diseases: sexual abuse and risk for pelvic inflammatory disease. Research in Nursing & Health, 24(1), 38-43.

Champion, J.D., Shain, R.N., Piper, J. & Perdue, S.T. (2001, Apr), Sexual abuse and sexual risk behaviors of minority women with sexually transmitted diseases. Western Journal of Nursing Research, 23(3), 241-54.

Chandler, Charles R. (1974), Value Orientation Among Mexican-Americans in a Southwestern City. Sociology and Social Review, 58(3), 262-271.

Chandler, Charles R. (1979), Traditionalism in a Modern Setting: A Comparison of Anglo and Mexican-American Value Orientations. Human Organization, 38(2), 153-59.

Changes and tracking of physical activity across seven years in Mexican-American and European-American mothers, Women & Health, 34(4), 1-14, 2001.

Chavez, Ignacio. (1947), Mexico en la Cultura Medica. Mexico: Colegio Nacional.

Chavez, L., Cornelius, W., & Jones, O. (1995), Mexican immigrants and the utilization of US health services: The case of San Diego, Social Science and Medicine 21: 93-102.

Chavez, Leo, 1984, Doctors, Curanderos, and Brujos: Health Care Delivery and Mexican Immigrants in San Diego, Medical Anthropology Quarterly, 15(2) 31-37.

Chávez, T. A. (2016). Humanistic Values in Traditional Healing Practices of Curanderos. Journal of Humanistic Counseling, 55(2), 129-135. doi:10.1002/johc.12029

Cheery, Kendra, 2020, The Focus of Cross-Cultural Psychology, Verywellmind.

Cheney, C. C., & Adams, G. L. (1978), Lay healing and mental health in the Mexican- American barrio. In B. Elmiric (Ed.), Modern medicine and medical anthropology in the United States-Mexico border population (pp. 81-86), Washington, DC: Pan American Health Organization Scientific Publications, 359.

Cheney, Jim. (1997), Postmodern Environmental Ethics: Ethics as Bioregional Narrative.

Cherpitel, C.J. & Borges, G. (2001), A comparison of substance use and injury among Mexican American emergency room patients in the United States and Mexicans in Mexico, Alcoholism: Clinical & Experimental Research, 25(8), 1174-80.

Chesney, A. P., Thompson, B. L., Guevera, A., Vela, A., & Schottstaedt, M. F. (1980), Mexican-American folk medicine: Implications for the family physician, The Journal of Family Practice, 11(4), 567-574.

Chesney, A., Chavira, J., Hall, R., & Gary, H (1982), Barriers to medical care of Mexican Americans: The role of social class, acculturation, and social isolation, Medical Care 20: 883-891.

Chessick, R.D. (1985), Psychology of the Self and the Treatment of Narcissism, New Jersey: Jason Aronson, Inc.

Chestnut, Andrew R., 2017, Devoted to Death: Santa Muerte, The Skeleton Saint, Oxford University Press, London.

Chiapella, A. P. & Feldman, H. I. (1995), Renal failure among male Hispanics in the United States, American Journal of Public Health, 85(7), 1001-1004.

Chidester, David. (1988), Patterns of Power: Religion and Politics in American Culture, Englewood Cliffs: Prentice Hall.

Childhood risk factors for adolescent gang membership: Results from the Seattle Social Development Project. Journal of Research in Crime and Delinquency, 36, Children’s cultural ecologies, In Wolchik, S.A. (Ed), Sandler, I.N.

Chinas, B. (1973), The Isthmus Zapotecs, Women’s Roles in Cultural Context. USA: Holt, Rinehart and Winston.

Chohayeb, A.A., Volpe, A.R., Henley, G.L. (2002), Oral health status of Asian and Hispanic women, A pilot study, New York State Dental Journal, 68(1), 34-37.

Chrisman, N. J. (1977), The health-seeking process: An approach to the natural history of illness, Culture, Medicine and Psychiatry 1(4): 351-377.

Cisneros, Sandra. (1991), Woman Hollering Creek and Other Stories, New York: Random House.

Clare, M. M., Jimenez, A., & McClendon, J. (2005). Toma el tiempo: The wisdom of migrant families in consultation. Journal of Educational & Psychological Consultation, 16(1), 95-111.

Clark, L. (2001, Nov), La Familia: methodological issues in the assessment of perinatal social support for Mexicanas living in the United States, Social Science & Medicine, 53(10),

Clark, L. (2002, Mar), Mexican-origin mothers’ experiences using children’s health care services, Western Journal of Nursing Research, 24(2), 159-79.

Clark, M., 1959, “Social Functions of Mexican-American Medical Beliefs,” California’s Health 16:153-55.

Clark, M., 1959, Health in the Mexican-American culture: A community study. Berkeley, CA: University of California Press.

Clark, M., 1983, Special issue: Cross cultural medicine, Western Journal of Medicine (6): 139.

Clavijero, Francesco 2018, Ancient History of Mexico Vol.1, Hard Press. Columbia University of Missouri.

Clements, F.E. (1932), Primitive concepts of disease. University of California Publications in American Archaeology and Ethnology, 32(2), 185-252.

Cloninger, C.R, Martin, R.L., Guze, S.B., & Clayton, P.J. (1986), A prospective follow-up and family study of somatization in men and women, American Journal of Psychiatry, 143,

Cobb, Beatrix. (1958), Why do People Detour to Quacks? In Jaco E. Gartley (Ed.), Patients, Physicians and Illness, New York: The Free Press.

Cockey, C.D. (2001 Aug-Sept), On the edge: Undiagnosed diabetes and related eye disease in Mexican Americans, AWHONN Lifelines, 5(4), 19-20.

Codice Chimalpopoca, (1945), Mexico, UNAM.

Coe, Michael and Whittaker, 1982, The Bulimic Pulque Vessel, Mesoweb.

Cohen, B.Z., Guttmann, D. & Lazar, A. (1998), The willingness to seek help: A cross-national comparison, Cross-cultural research, 32(4), 342-357.

Cole, D., Rodriguez, J., & Cole, S., 1978, Locus of control in Mexicans and Chicanos: The case of the missing fatalist. Journal of Consulting and Clinical Psychology, 46(4),

Cole, S.G. & Goebel, J.B. (1976), Mexican American and White Reaction to Same and Different Race Stimulus Persons as a Function of Knowledge of Beliefs, Ethnicity, 3(2), 124-132.

Coleman, K.J. & Gonzalez, E.C. (2001), Promoting stair use in a US-Mexico border community, American Journal of Public Health, 91(12), 2007-2009.

Colin, B.A., Adair, L.S. & Popkin, B.M. (2002), Ethnic differences in the association between body mass index and hypertension, American Journal of Epidemiology, 155(4), 346-353.

Collins, E. (1955), Do We Really Advise the Patient? Journal of the Florida Medical Association, 42, 111-115.

Collins, J.W., Jr., Papacek, E., Schulte, N.F. & Drolet, A. (2001), Differing post-neonatal mortality rates of Mexican-American infants with United-States-born and Mexico-born mothers in Chicago. Ethnicity & Disease, 11(4), 606-613.

Collins, M.M., O’Leary M.P., Calhoun, E.A., Pontari, M.A., Adler, A., Eremenco, S. et al. (2001), The Spanish National Institutes of Health-Chronic Prostatitis Symptom Index: translation and linguistic validation. Journal of Urology, 166(5), 1800-1803.

Collins, T.C., Johnson, M., Henderson, W., Khuri, S.F. & Daley, J. (2002), Lower extremity nontraumatic amputation among veterans with peripheral arterial disease: is race an independent factor? Medical Care, 40 (1: Suppl), 1106-16.

Comanche Indians. Reprinted from Papers of the Michigan Academy of Science, Arts, and Letters. Vol. XXV

Comas, Juan, 1958, Manual de anthropology Fisica, Fondo de Cultura Economica, Mexico DF.

Comas, Juan. (1952), Influencia Indigena en la Medicina Hipocratica en la Nueva Espana del Siglo XVI, Vol. 14, 327-361.

Comas, Juan. (1968), La Medicina Aborigen Mexicana. [Mexican Aboriginal Medicine], Anales de Anthorpologia. Vol. 5. Mexico: UNAM.

Comas-Diaz, L. (1981, October), Puerto Rican espiritismo and psychotherapy, American Journal of Orthopsychiatry, 51(4), 636-645.

Comas-Díaz, L. (1994). Illness as metaphor: Feminine healing as transformation. Psych. Critiques, 39(2), 148-149.

Comas-Díaz, L. (2005). Becoming a multicultural psychotherapist: The confluence of culture, ethnicity, and gender. Journal of clinical psychology, 61(8), 973-981.

Comas-Diaz, Lillian, 2006, Latino Healing: The Integration of Ethnic Psychology into Psychotherapy, Psychotherapy, Theory, Research, Practice, Training, Vol.43, 4, pp.436-453

Compton, Kristin, 2020, Big Pharma and Medical Device Manufacturers, Drugwatch.

Concepts, Theories, Research, & Practices San Francisco, CA., McGraw-Hill. 2nd (ed.): 365-382.

Conger, R. D., Jewsbury-Conger, K., & Matthews, L.S (1999), Pathways of economic influence on adolescent adjustment, American Journal of Community Psychology 27: 519-541.

Congress, E. & Lyons, B. (1992), Cultural differences in health beliefs: Implications for social work practice in health care settings, Social Work in Health Care, 17(3), 81-96.

Congress, E. P. (1990), Crisis intervention with Hispanic clients in an urban mental health clinic, In A. Roberts Ed Crisis Intervention Handbook:

Connell, J. (1995), Meetings with Mary: Visions of the Blessed Mother. New York, Ballantine Books.

Constantine, M. G., Myers, L. J., Kindaichi, M., & Moore III, J. L. (2004). Exploring indigenous mental health practices: The roles of healers and helpers in promoting well-being in people of color.

Counseling & Values, 48(2), 110-125.

Contemporary Theory and Method (revised edn), ed. C. F. Sargent and T. M. Johnson. Westport, CT: Praeger Publishers, pp. 71–87.

Cook, B. et al., 2010, “Assessing racial/ethnic differences in the social consequences of early-onset psychiatric disorder,” Journal of Health Care for the poor and underserved, 21, 2,49-66.

Coon, H.M. & Kemmelmeier, M. (2001, May), Cultural orientations in the United States: (re)examining differences among ethnic groups. Journal of Cross-Cultural Psychology,

Copp, Nelson G. (1963), Wetbacks and Braceros: Mexican Migrant Laborers and American Immigration Policy, 1920-1960. Unpublished Ph.D. Dissertation, Boston University.

Cordero Avendano, C. (1980), Superviviencia de un Derecho Consuetudinario en el Valle de Tlacolula, Oaxaca, Fonapas, Mexico.

Corelli, T.B. (1997), Memory, Repression and Child Sexual Abuse: Forensic Implications for the Mental Health Professional, The Journal of the American Academy of Psychiatry and the Law, 25(1), 31-47.

Corley, J. (1992), Conflict and Community: St. Mary’s Parish, Phoenix, AZ.

Cornelius, L. J. (1993, Barriers to medical care for White, Black, and Hispanic American children. Journal of the National Medical Association 85(4): 281-288.

Cortese, M., 1979, Intervention Research with Hispanic Americans: A review. Hispanic Journal of Behavioral Sciences, 1(1), 4-20.

Cosminsky, S. (1975), Changing Food and Medical Beliefs and Practices in a Guatemalan Community, Ecology of Food and Nutrition, 4, 183-191.

Cosminsky, S. 1978, Midwifery and Medical Anthropology. In Modern Medicine and Medical Anthropology in the United States-Mexico Border Population. Boris Velimirovic, ed. Washington, D.C.: Pan American Health Organization. Scientific Publication No. 359.

Cosminsky, Sheila and Harrison, 1984, Traditional Medicine. Vol.2, 1976-1981, Current Research with Implications for Ethnomedicine, Ethnopharmacy, Maternal and Child Health, Mental Health and Public Health. Annotated bibliography of Africa, Latin America and the Caribbean. Garland, New York.

Costantino, G., 1982, Temas: A new technique for personality assessment and psychotherapy for Hispanic children. Hispanic Research Center Research Bulletin, 5(4), 3-7.

Costantino, Giuseppe et. al., 1985, Cuento Therapy: Folktales as a culturally sensitive psychotherapy for Puerto Rican children, Hispanic Research Center Fordham University, HRC Monograph 12.

Costello, E. et al., 2003, “Relationship between poverty and psychopathology,” Journal of the American Medical Association, 290,15,2023-29.

Cota-Robles, S. (1997), Family factors: How well do they predict delinquency for female adolescents and for Hispanic youth? Unpublished master’s thesis, University of Arizona Tucson, Arizona.

Cota-Robles, S. (2002), Acculturation, Familism, and Parent-Adolescent Processes: The Role of Adherence to Traditional Cultural Values in Reducing the Risk for Delinquency for Mexican-American Adolescents. Master’s Thesis, The University of Arizona, Tempe Arizona.

Coughlin, S.S. & Uhler, R.J. (2002), Breast and cervical cancer screening practices among Hispanic women in the United States and Puerto Rico, 1998-1999, Preventive Medicine,

Council on Scientific Affairs, (1991, January 9), Hispanic Health in the United States, The Journal of the American Medical Association (JAMA), 265, 248-252.

Cousins, Norman. (1979), Anatomy of an Illness as Perceived by the Patient: Reflections on Hearing and Regeneration, New York: W.W. Norton & Company.

Cowan, Eliot, (1995), Plant Spirit Medicine. Newburg, OR: Swan-Raven and Co.

Cowen, Emory,1994, “The Enhancement of Psychological Wellness Challenges and Opportunities,” American Journal of American Psychology, 22:2, 149.

Cravener, P. (1992), Across cultural barriers, Journal of Psychosocial and Mental Health Services, 30 (12), 10-14.

Crawford, F. R. 1961, The Forgotten Egg, Austin: Texas State Department of Public Health.

Creson, D. L. 1967, An Interview with a Curandero. Paper presented to the 8th Annual Titus Harris Society Meeting in September.

Creson, D.L., McKinley, Cameron & Evans, Richard. (1969), Folk Medicine in Mexican American Subculture, Diseases of the Nervous System, 30(4), 264-266.

Crespo, C.J., Smit, E., Carter-Pokras, O. & Andersen, R. (2001),

Acculturation and leisure time physical inactivity in Mexican American adults: results from NHANES III, 1988-1994. American Journal of Public Health, 91(8), 1254-1257.

Crist, Janice, (2001, April), Mexican American elders’ under-use of skilled home health nursing services, 34th Annual Communicating Nursing Research Conference/15th Annual WIN Assembly, Health Care Challenges Beyond 2001: Mapping the Journey for Research and Practice in Seattle, Washington.

Cromwell, V. L. & Cromwell, R.E. (1978), Perceived Dominance in Decision-Making and Conflict Resolution Among Anglo, Black and Chicano Couples. Journal of Marriage and the Family, 40, 749-59.

Cross, L. Terry, Isaacs, Mareasa R., Bazron, Barbara J. & Dennis, Karl W. (1989, March), Towards a Culturally Competent System of Care: A Monograph on Effective Services for Minority Children Who Are Severely Emotionally Disturbed. Portland,

Crowley, M. (1998), Spiritual Winds over a Cultural Sea: Grass-Roots Patterns in Latin America, Religion 28(3): 257-270.

Crumrine, Ross N. & Morinis, Alan, (1991), Pilgrimage in Latin America. New York: Greenwood Press.

Csordas, T. (1997), Language, Charisma, and Creativity: The Ritual Life of a Religious Movement, Berkeley and Los Angeles: University of California Press.

Csordas, T. J. (1994). The Sacred Self: A Cultural Phenomenology of Charismatic Healing. Berkeley: University of California Press.

Csordas, T. J., Dole, C., Tran, A., Strickland, M. and Storck, M. G., 2010, Ways of asking, ways of telling. Culture, Medicine, and Psychiatry, 34(1), 29–55.

Csordas, T. J., Storck, M. J. and Strauss, M. (2008). Diagnosis and distress in Navajo healing. The Journal of Nervous and Mental Disease, 196(8), 585–596.

Csordas, T. J.,1994, The Sacred Self: A Cultural Phenomenology of Charismatic Healing, Berkeley: University of California Press.

Csordas, T. J.,2002, Body/Meaning/Healing. New York: Palgrave.

Csordas, Thomas J. (1992), The Affliction of Martin: Religious, Clinical, and Phenomenological Meaning in a case of Demonic Oppression. In Atwood Gaines (Ed.), Ethnopsychiatry: The Cultural Construction of Professional and Folk Psychiatrics. Albany: University of New York Press.

Cuellar, I. (2000), Acculturation and mental health: Ecological transactional relations of adjustment, In I. Cuellar & F.A. Paniagua (Eds.), Handbook of multicultural mental health: Assessment and treatment of diverse populations.

Cuellar, I., & Roberts, R., 1984, Psychological disorders among Chicanos. In J. L. Martinez & R. H. Mendoza (Eds.). Chicano Psychology (2nd ed., pp. 133-161). NY: Academic Press.

Cuellar, I., & Roberts, R.E. (1997), Relations of depression, acculturation, and socioeconomic status in a Latino sample, Hispanic Journal of Behavioral Sciences 19: 230-238.

Cuellar, I., and S.B. Schnee, 1987, An examination of utilization characteristics of clients of Mexican origin served by the Texas department of mental health and mental retardation, In Mental health issues of Mexican origin populations in Texas. Hogg Foundation for Mental Health, University of Texas at Austin.

Cuellar, I., Arnold B., Maldonado, R. (1995b), Acculturation Rating Scale for Mexican Americans-II: A revision of the original ARSMA scale, Hispanic Journal of Behavioral Sciences 17(3): 275-304.

Cuellar, I., Arnold, B., & Gonzalez, G. (1995a), Cognitive referents of acculturation: Assessment of cultural constructs in Mexican-Americans, Journal of Community Psychology 23: 339-356

Cuellar, I., Harris, L.C., & Jasso, R. (1980), An acculturation scale for Mexican-American normal and clinical populations. Hispanic Journal of Behavioral Sciences, 2, 199-217.

Cuellar, I., Nyberg, B., Maldonado, R.E., & Roberts, R.E. (1997), Ethnic identity and acculturation in a young adult Mexican-origin population, Journal of Community Psychology, 25: 535-549.

Cuellar, Israel., 1977, The Utilization of Mental Health Facilities by Mexican-Americans: A Test of the Underutilization Hypothesis, Dissertation Abstracts International, 38, 3364B- 3365B.

Cuellar, J. B, 1978, El senior citizens club: The older Mexican American in the voluntary association. In B. Myerhoff & A. Simic (Eds.), Life’s career: Aging (pp. 207-229). Beverly Hills, CA: Sage Publications.

Cuellar, J. B., 1971, Toward the study of Chicano urban adaptation: The multivariate environmental taxonomy. Aztlan, 2, 37-65.

Culbertson, F. M. (1997), Depression and gender: An international review, American Psychologist 52: 25-31.

Cunningham, P. B., Foster, S. L. and Henggeler, S. W., 2002, “The elusive Concept of cultural competence,” Children’s Services: Social Policy, Research, and Practice, 5(3), 231–243.

Currier, R. L. ,1966, The Hot-Cold Syndrome and Symbolic Balance in Mexican and Spanish American Folk Medicine. Ethnology 4:251-263.

Curtis, Edward S. (1926), The North American Indian, 17. Norwood, Massachusetts: Plimpton Press.

Curtis, L. S. M., 1947, Healing Herbs of the Upper Rio Grande. Santa Fe: Laboratory of Anthropology.

D’Andrade, Roy G. (1973), Categories of Disease in American English and Mexican Spanish. In R.N. Shepard & S. Nerlove (Eds.), Multidimensional Scaling Theory and Applications in the Behavioral Sciences: Application. 2 (pp. 9-54), New York: Science Press.

Dahlgren de Jordan, Barbro, (1954), La Mixteca su Cultura e Historia Prehispanicas. Mexico: Imprenta Universitaria.

Dana, R. H. (1993), Multicultural assessment perspectives for professional psychology.

Dana, R. H. (1996), Assessment of acculturation in Hispanic populations, Hispanic Journal of Behavioral Science 18(3): 317-328.

Darby, William, et. al. (1956, November), A Study of the Dietary Background and Nutriture of the Navajo Indian, The Journal of Nutrition, 60, Supplement 2.

Dashefsky, Arnold, (1975, March), Theoretical Frameworks in the Study of Ethnic Identity: Toward a Social Psychology of Ethnicity, Ethnicity, 2(1), 10-18.

Davalos, Eusebio, (1954/55), La Alimentacion entre los Mexica, Revista Mexicana de Estudios Antropologicas, Vol. 14, 113-118.

Davanipour, Z., Lu, N.M, Lichtenstein, M. & Markides, K.S. (2000), Hearing problems in Mexican American elderly, American Journal of Otology, 21(2), 168-172.

David, J. (1992), Western-style medicine has much to learn from traditional native practices, study says, Canadian Medical Association Journal 146(12): 2244-2245.

Davidov, Veronica, 2018, Theory Isn’t What It Used to Be, Society for Cultural Anthropology of Indigenous Spaces in Ecuador, Palgrave-Macmillan.

Davidow, J. (1999). Infusions of healing: A treasury of Mexican American herbal remedies. New York: Fireside.

Davids-Garrido, Y. (2001), Empowering Latinas: Breaking boundaries, freeing lives. Granite Bay, CA: Penmarin Books.

Davies, Nigel, (1988), The Aztec Empire: The Toltec Resurgence, Norman: University of Oklahoma Press.

Davis, B. J. & Voegtle, K.H. (1994), Culturally competent healthcare for adolescents. Chicago, IL: American Medical Association.

Davis, J. 1979, Witchcraft and Superstitions of Torrance County. New Mexico Historical Review 54:53-58.

Davis, S.P., Northington, L. & Kolar K. (2000), Cultural considerations for treatment of childhood obesity, Journal of Cultural Diversity, 7(4), 128-132.

Davis, Wade, (1996), One River Explorations and Discoveries in the Amazon Rainforest. New York: Simon and Schuster.

Dawes, Robyn M. (1992), Why Believe That for Which There is No Good Evidence? Issues in Child Abuse Accusations, 4(4), 214-218.

Day, Stacy B. (Ed.), (1973, January), Ethics in Medicine, Proceedings. Minneapolis: University of Minnesota Medical School.

De Bolt, Joseph W. (1969), Belief Systems and Evolution: A Distinction between Magic and Religion and its Implications for Socio-Cultural Change, Canadian Review of Sociology and Anthropology, 6, (2), 80-91.

De La Cancel V, Martinez, 1983, An analysis of culturalism in Latino mental health: Folk medicine as a case in point. Hispanic Journal of Behavioral Sciences, 5(3):251–274

De la Casas, Bartholome, (1992, 1552), In Defense of the Indians. (Stafford Poole, Trans.), DeKaib: Northern Illinois Press.

De la Fuente, Julio, (1977), Yalalag, Mexico: Instituto Nacional Indigenista.

De la Garza Camino, 1990, Sueño y alucinación en el Mundo náhuatl y Maya, Fondo Cultural Económica, Mexico, D.F.

De la Garza Camino, 2012, Sueños y éxtasis. Visión chamánica de los nahuas y mayas, Universidad Nacional Autónoma de México, Instituto de Investígacion Filológicas, Centro de Estudios Mayas, Fondo Cultura Económica, Mexico, D.F.

De la Portilla, Elizabeth, Comanche and Mexican American Curers: A Regional Approach, Touchstone, XIV, 70-90.

De La Rosa, M. (1989), Health care needs of Hispanic Americans and the responsiveness of the health care system, Health and Social Work 14: 105-113

De La Rosa, M.R. & White M.S. (2001), A review of the role of social support systems in the drug use behavior of Hispanics, Journal of Psychoactive Drugs, 33(3), 233-240.

De La Torre, A. & Rochin, R.I. (1992), The Economic cost of an unhealthy Latino population In A. Furino (Ed.), Health policy and the Hispanic Boulder, CO: Westview Press.: 171-181.

De la Torre, Renée, 2014, Creer y Practicar en Mexico: Comparación de tress Religiosidad.

De Mille, Richard. (1990), The Don Juan Papers: Further Castaneda Controversies, Belmont, California: Wadsworth Publishing Company.

De Paula, T., Lagana, K., & Gonzalez-Ramirez, L (1996), Mexican Americans, In J.G. Lipson, S.L. Dibble, & P.A. Minarik (Eds.)

Culture & Nursing Care: A pocket guide. San Francisco, CA: University California San Francisco Nursing Press.: 203-221.

De Snyder, V. N. S., Diaz-Perez, M. d. J., Maldonado, M., & Bautista, E. M. (1998). Pathways to mental health services among inhabitants of a Mexican village. Health & social work, 23(4), 249-261.

De Vries, M. J. (1990), Question mark? Reflections on a medicine of spirit, mind and body, In H. Balner (ed.) A new medical model: A challenge for biomedicine? Publications of the Helen Dowling Institute for Biopsychosocial Medicine. Amsterdam: Swets & Zeitlinger. 1: 65-78.

Debble, Charles E. (1959), Nahuatl Names for Body Parts. Estudios de la Cultura Nahuatl, 1, 27-29.

Degazon, C. (1996), Cultural diversity and community health nursing practice.

Deive, Estaban, 1996, Vodu y Magia en Santo Domingo, Auflage, Santo Domingo, Taller.

Del Castillo, R. (2015). Cultural rituals: healing from an indigenous perspective. Applied Anthropologist, 35(2), 40-46.

Del Castillo, R. R. (1999, October). Effective management strategies when incorporating curanderismo into a mainstream mental health system. Dissertation Abstracts International,

Del Castillo, R.E. (1986), A Spanish-Language Multifamily Group Therapy Model: A Potentially Effective Treatment Modality for Traditional Mexican-Americans. Ph.D. Dissertation, University of Denver.

Del Castillo, Ramon. (1998), The Life History of Diana Velazquez, La Curandera Total, In La Gente: Hispano History and Life in Colorado, Denver, CO: Colorado Historical Society.

Del Portillo, C. (1997), Poverty, self-concept and health: Experience of Latinas, Women and Health 12: 229-242.

Del Pozo, Efren C. (1946), Estudios Farmacologicos de Algunas Plantas Usadas en la Medicina Azteca [Pharmacological Studies of Some Plants Used in Aztec Medicine], Boletin Indigenista, 6, 350-364.

Del Rosario Valdez, M. (2001), A metaphor for HIV-positive Mexican and Puerto Rican women, Western Journal of Nursing Research, 23(5), 517-35.

Delgado, Bernal, D. (2001), Learning and living pedagogies of the home: The mestiza consciousness of Chicana students, Inter-nation Journal of Qualitative Studies in Education, 14(5): 623-639.

Delgado, Gaitan, C. (1994), Consejos: The power of cultural narratives, Anthropology and Education 25: 298-316.

Delgado, J. L. (1995), Meeting the health promotion needs of Hispanic communities, American Journal of Health Promotion 9(4): 300-311.

Delgado, M., 1988, Groups in Puerto Rican Spiritism: Implications for Clinicians. In, C. Jacobs and D.D. Bowles, (eds.), Ethnicity and Race, Critical Concepts in social work, pp. 34-47, National Association of Social Workers, Silver springs, Md.

Delgado, N. (1979), Herbal medicine in the Puerto Rican community, Health and Social Work, 4, 25-39.

Dempsey, Hugh, 2003, The Vengeful Wife, University of Oklahoma Press.

Denis, R. (1979), Health beliefs and practices of ethnic and religious groups In W. Watkins & A.

Dennis, P. (1987), Intervillage Conflict in Oaxaca, London, University Press.

Dentinger, C.M., Heinrich, N.L., Bell, B.P., Fox, L.M., Katz, D.J., Culver, D.H. et al. (2001 May), A prevalence study of hepatitis A virus infection in a migrant community: is hepatitis A vaccine indicated? Journal of Pediatrics, 138(5), 705-9.

Der-Karabetian, A. Ruiz, Y. (1997), Affective bicultural and global-human identity scales for Mexican American adolescents, Psychological Reports 80: 1027-1039.

Derose, K.P. (2000, April), Networks of care: how Latina immigrants find their way to and through a county hospital. Journal of Immigrant Health, 2(2), 79-87.

DeSilva, Aggarwal and Lewis-Fernandez, 2015, The DSM-5 Cultural Formulation Interview and the Evolution of Cultural Assessment in Psychiatry

Devareaux, George. (1961), The Idealized Self-Image as an Obstacle in Interracial and Intersexual Diagnosis, Paper read at the Sixth Annual Meeting of the American Anthropological Association, Philadelphia.

Devereaux, Karen, 2001, Perceptions of older Latino adults regarding physical fitness, physical activity, and exercise, Journal of Gerontological Nursing, 27(9),38-46

Devereux, G.,1980, Basic Problems of Ethnopsychiatry. Chicago: University of Chicago Press.

Devereux, George, 1944, The Social Structure of the Schizophrenic Ward and its Therapeutic Fitness, Journal of Clinical Psychotherapy, 6(2):231-265.

Devereux, George, 1980, Schizophrenia: An Ethnic Psychosis. In Basic Problems in Ethnopsychiatry. University of Chicago Press.

Deyo, R., Diehl, A., Hazuda, H., & Stern, M.P. (1995), A simple language-based acculturation scale for Mexican-Americans: Validation and application to health care research, American Journal of Public Health 75: 51-55.

Diabetes gallbladder disease, obesity, and hypertension among Hispanics in New Mexico, American Journal of Epidemiology 128: 1302-1311.

Diabetes Mellitus as a risk factor for hip fracture in Mexican-American older adults, Journal of Gerontology 57(10): 648-653, 2002.

Diamond, Stanley, 1999, Diabetes risk factors in low-income Mexican American children.

Díaz, 1977, Ethnopharmacology of Sacred Psychoactive Plants Used by the Indians of Mexico, Annual Reviews of Pharmacological Toxicology, 17:647-675.

Diaz, E., Prigerson H., Desai, R. & Rosenheck, R. (2001), Perceived needs and service use of Spanish speaking monolingual patients followed at a Hispanic clinic, Community Mental Health Journal, 37(4), 335-346.

Díaz, Gisele, 1993, The Codex Borgia: A Full Color Restoration of the Ancient Mexican Manuscript, Dover.

Díaz, Maria Dolores, 1993, Acupuncturist Meets Curandera: Responding to Similarities in Traditional Medicines, American Journal of Acupuncture, 21, (1), 41-50.

Diaz-Duque, O. F. (1982), Advice from an interpreter (sept. 1982), American Journal of Nursing, 1380-1382.

Diaz-Guerrero, R. (1955), Neurosis and the Mexican family structure, American Journal of Psychiatry, 112, 411-417.

Diaz-Guerrero, R. (1967), Sociocultural premises, attitudes, and cross-cultural research, International Journal of Psychology, 2, 79-87.

Diaz-Guerrero, R. (1975), Psychology of the Mexican: Culture and Personality, Austin, TX: University of Texas Press.

Diaz-Guerrero, R. (1984), The psychological study of the Mexican, In J.L. Martinez & R.H. Mendoza (Eds.), Chicano Psychology (pp. 251-266). New York, NY: Academic Press.

Diaz-Guerrero, R. A. 1977, A Mexican psychology. American Psychologist, 32, 934-944.

Díaz-Guerrero, R. A. 1977, A sociocultural psychology? In J. L. Martinez, Jr. (Ed.), Chicano psychology (pp. 17-28). New York: Academic Press, Inc.

Diaz-Guerrero, R.A., 1975, Psychology of the Mexican Culture and Personality, University of Texas.

Diaz-Stevens, Ana Maria, (1990), From Puerto Rican to Hispanic: The Politics of the Fiestas Patronales in New York, Latino Studies Journal 1(1): 28-47.

Dilsaver, S.C. (2001), Unsuspected depressive mania in pre-pubertal Hispanic children referred for the treatment of depression with history of social deviance, Journal of Affective Disorders, 67(1-3), 187-192.

Dirksen, S.R. & Erickson, J.R. (2002), Well-being in Hispanic and non-Hispanic white survivors of breast cancer, Oncology Nursing Forum, 29(5), 820-826.

Dobkin de Rio, Marlene, 1981, “Saladera, A Culture-Bound Misfortune in the Peruvian Amazon,” Culture, Medicine and Psychiatry 5:193-213.

Dobkin de Rio, Marlene, 1992, Amazon Healer: The Life and Times of an Urban Shaman, Prism Press.

Dobkin de Ríos, M. 1984, Hallucinogens, Cross-Cultural Perspectives, University of New Mexico Press, Albuquerque, New Mexico.

Dobkin de Rios, Marlene, (1972), Visionary Vine: Psychedelic Healing in the Peruvian Amazon. San Francisco: Chandler Publishing Company.

Dodd, Carley H. (1977), Perspectives on Cross-Cultural Communication. Dubuque, Iowa: Kindall Publishing Co.

Dodson, R. 1932, Folk Curing Among the Mexicans. In Toll the Bell Easy. Texas Folklore Society. Southern Methodist University Press.

Dodson, R., 1954, Curandero of Los Olmos. In Texas Folk and Folklore. Boatright et al., eds. Dallas: Southern Methodist University Press.

Dodson, R., 1972, Folk Curing Among the Mexicans. In Cultural Differences in Medical Care.

Dodson, Ruth and Mody Boatright, 1966, The Healer of Los Olmos and other Mexican Lore, Texas Folklore Society XXIV, Southern Methodist University.

Dodson, Ruth, (1951), Don Pedrito Jaramillo: The Curandero of Los Olmos,

Dodson, Ruth, 1934, Don Pedrito Jaramillo, “Curandero,” Casa Editorial Lozano.

Dolan, Jay P. & Hinojosa, Gilberto M. (1994), Mexican Americans and the Catholic Church, 1900-1965, Notre Dame: University of Notre Dame Press.

Dole, E.J., Rhyne, R.L., Zeilmann, C.A., Skipper, B.J., McCabe, M.L. & Dog, T.L. (2000), The influence of ethnicity on use of herbal remedies in elderly Hispanics and non-Hispanic whites, Journal of the American Pharmaceutical Association, 40(3), 359-365.

Dondero, Alice S. (1973), Los Angeles County Mental Health Services to the Chicano Population: A Survey, Dissertation Abstract International,

Dorian, M. et. al., 2008, Acceptance and expressed emotion in Mexican American caregivers of relatives with schizophrenia, Family Process, 47 (2): 215-28.

Dorrington, C. (1995), Central American refugees in Los Angeles: Adjustment of children and families, In Ruth E. Zambrana (Ed.), Understanding Latino families: Scholarship, policy, and practice (pp. 107-129). Thousand Oaks, CA: Sage Publications.

Dorson, Richard M. (1982), Material Components of Celebration, In Celebration: Studies in Festivity and Ritual, edited by Victor Turner, Washington, D.C.: Smithsonian Institution Press.

Dossey, Larry, (1996), Prayer is Good Medicine. San Francisco: Harper-Collins.

Douglas, Bill Gray, 1969, Illness and Curing in Santiago, Atitlan, a Tzutujil-Maya Town in the Southwestern Highlands of Guatemala. Stanford University, Dissertation.

Douglas, Mary, (1966), Purity and Danger: An Analysis of the Concepts of Pollution and Taboo, New York: Routledge.

Douglas, Mary, (1970), The Healing Rite, Man, 5, 302-308.

Dow, James W., 1986, The Shaman’s Touch: Otomi Indian Symbolic Healing, University of Utah Press.

Dracup, K., Moser, D.K., Doering, L.V., Guzy, P.M. & Juarbe, T. (2000), A controlled trial of cardiopulmonary resuscitation training for ethnically diverse parents of infants at high risk for cardiopulmonary arrest, Critical Care Medicine, 28(9), 3289-3295.

Drake, M V. & Lowenstein, D. H. (1998), The role of diversity in the health care needs of California, The Western Journal of Medicine, 168(5), 348-355.

DSM-5, Diagnostic Statistical Manuel of Mental Disorders, American Psychiatric Association, Fifth Edition.

Dubois-Maahs, Jessica, 2018, The top five most common mental illnesses.

Dubos, Rene, (1978, January), Health and Creative Adaptation, Human Nature, 74-82.

Duff, Raymond S. & Hollingshead, August de Belmont, (1968), Sickness and Society. New York: Harper & Row Publishers.

Duffy, M. (1997), Determinants of reported health promotion behaviors in employed Mexican American women, Health Care for Women International., 18: 189-163.

Duffy, M. E., Rossow, R., & Hernandez, M. (1996), Correlates of health promotion activities in employed Mexican American women, Nursing Research 45(1): 18-24.

Dugan, A. B. (1988), Compadrazgo: A caring phenomena among urban Latinos and its relationship to health, In M.M. Leininger (Ed.). Care the Essence of Nursing and Health, Detroit, MI: Wayne State University Press: 183-194.

Dulante Guiterrez, Enrique, (1970), La Medicina Primitiva en Mexico. Artes de Mexico, 135(17), 5-81.

Dumka, L. E., Roosa, M. W., & Jackson, K.M. (1997), Risk, conflict, mother’s parenting, and children’s adjustments in low-income Mexican immigrant and Mexican American families, Journal of Marriage and the Family, 59: 309-323.

Duncan, Whitney, 2012, The Culture of Mental Health in a Changing Oaxaca, Dissertation, University of California, San Diego.

Durán, Diego, 1994, The History of the Indies of New Spain, The University of Oklahoma Press.

Duran, Eduardo & Duran, Bonnie, (1995), Native American Postcolonial Psychology, Albany State: University of New York Press.

Dutton, D. B. (1998), Explaining the low use of health services by the poor

Dworkin, Anthony Gary, (1965), Stereotypes and Self Images Held by Native Born and Foreign-Born Mexican Americans, Sociology and Social Research, 49(2), 214-224.

Dyer, K.A. (1996), Recognizing the potential of alternative medical treatments, Journal of the American Medical Association, 275 (8),195-196.

Eade, J. (1991), Order and Power at Lourdes: Lay Helpers and the Organization of a Pilgrimage Shrine, in contesting the Sacred: The Anthropology of Christian Pilgrimage, edited by Eade and Michael J. Sallnow. London and New York: Routledge.

Eade, John & Sallnow, Michael J. (1991), Contesting the Sacred: The Anthropology of Christian Pilgrimage, New York: Routledge.

Easom, L. R. (2006). Prayer: Folk home remedy vs. spiritual practice. Journal of cultural diversity, 13(3), 146-151.

Eberstein, I. W. & W. P. Frisbie, (1976), Differences in Marital Instability Among Mexican American, Black and Anglos: 1960-1970. Social Problems, 23(5), 609-21.

Ebin, V.J., Sneed, C.D., Morisky, D.E., Rotheram-Borus, M.J., Magnusson, A.M. & Malotte, C.K. (2001, Jan), Acculturation and interrelationships between problem and health-promoting behaviors among Latino adolescents, Journal of Adolescent Health, 28(1), 62-72.

Edgerton, R. B., Kano, M. & Fernandez, I. (1970), Curanderos in the metropolis: The diminished role of folk psychiatry among Los Angeles Mexican-Americans, American Journal of Psychotherapy, 24, 124-34.

Edgerton, R. B., Kano, M. & Fernandez, I., 1970, Curanderismo in the metropolis: The diminished role of folk psychiatry among Los Angeles Mexican-Americans, American Journal of Psychotherapy, 24, 124-34.

Edgerton, R.B. & Karno, M., 1969, Perception of Mental illness in Mexican-American Community, Archives of General Psychiatry, 30, 233-238.

Edgerton, R.B. & Karno, Marvin & Fernandez, Irma, (1978), Curanderos in the metropolis, In Ricardo Arguijo Martinez (Ed.), Hispanic Culture and Health Care: Fact, Fiction, Folklore, Saint Louis: The C.V. Mosby Company.

Edgerton, Robert B. & Karno, Marvin, 1970, Mexican American Bilingualism and the Perception of Mental Illness, Archives of General Psychiatry, 20, 233-238.

Eisenberg, D. M., Kessler, R.C., Foster, C., Norlock, F.E., Calkins, D.R., & Delbanco, T.L. (1992), Unconventional medicine in the United States, New England Journal of Medicine 328(4): 246-252.

Eisenberg, D.A. (1997), Advising patients who seek alternative medical therapies, Annals of Internal Medicine, 127 (1), 61-69.

Eisenberg, D.M., Kessler, R.C., Foster, C., Norlock, F.E., Calkins, D.R, & Delbanco, T.L. (1993), Unconventional medicine in the United States: Prevalence, costs, and patterns of use, The New England Journal of Medicine, 325(4), 246-252.

Eisenberg, David, et.al., 1998, Trends in Alternative Medicine Use in the United States: 1990-1997, Journal of the American Medical Association, 280 (18), 1569-1575

Eisenburg, D.A. (1997, September), Alternative medicine: Implications for clinical practice, Presentation at UT Southwestern Medical Center at Dallas, TX.

El Santuario: A Stop on the High Road to Taos, (1994), Silver Spring, MD: Sons of the Holy Family.

Elder, J., Castro, F., De Moor, C., Mayer, J., Candelaria, J., Campbell, N., Talavera, G., & Ware, L. (1991), Differences in cancer-risk-related behaviors in Latino and Anglo adult Preventive Medicine, 20, 751-763.

Elder, J.P., Apodaca, J.X., Parra-Medina, D., & Zuniga de Nuncio, M.L. (1998), Strategies for

Eliade, Mircea, (1955), The Myth of the Eternal Return, London: Routledge.

Eliade, Mircea, (1963), Myth and Reality, New York: Harper and Row.

Eliade, Mircea, (1969), The Quest: History and Meaning in Religion. Chicago: University of Chicago Press.

Eliade, Mircea, (1991), Images and Symbols: Studies in Religious Symbolism, Princeton: Princeton University Press.

Eliade, Mircea, 1974, Shamanism: Archaic Techniques of Ecstasy, Princeton University Press.

Elizondo, Virgilio, (1986), Popular Religion and Support of Identity: A Pastoral-Psychological Case-Study Based on the Mexican American Experience in the USA, In popular religion, edited Norbert Greinacher and Norbert Mette, Edinburgh: T&T Clark LTD.

Ell, K., Castaneda, I. (1998), Health care seeking behavior, In Loue, S. (Ed.), Handbook of Immigrant Health (pp. 183-202). New York, NY: Plenum Press.

Ellison, Katherine, “The Trouble with Medicating Mental Illness,” The Week.com.

Emery, S., Ake, C.F., Navarro, A.M. & Kaplan, R.M. (2001), Simulated effect of tobacco tax variation on Latino health in California, American Journal of Preventive Medicine, 21(4), 278-83

Emes, Boranda, et. al., 1994, Flora medicinal indígena de Mexico: Trienta y cinco monografias del atlas las plantas de la medicina tradicional mexicana 3 vols. Instituto Nacional Indigenista, Mexico.

Emmart, Emily Walcott (Translator), The Badianus Manuscript (Codex Barberini, Latin 214) Vatican Library, An Aztec Herbal of 1552. (1940), Baltimore: Johns Hopkins Press.

Empirical Studies of Mutual Influence, ed. S. Kitayama and H. R. Markus. Washington, DC: American Psychological Association Press, pp. 309–335.

Emsley, R. A., Waterdrinker, A., Pienaar, W. P. and Hawkridge, S. M. 2000, Cultural aspects of psychiatry. Primary Care Psychiatry, 6(1), 29–32.,

Eng, Erling. (1974), Report on Panel: Shamanism and Psychotherapy, The Human Context, 6(3), 665-667.

Engebretson, J. (1994), Folk healing and biomedicine: Culture clash or complimentary approach? Journal of Holistic Nursing 12(3): 240-250.

Engel, G. L. (1995), How much longer must medicine’s science be bound by a seventeenth century world view? Family Systems Medicine 10(3): 333-346.

Engle, P., Scrimshaw, S., Zambrana, R. & Dunkel-Schetter, (1990), Prenatal and Postnatal Anxiety in Mexican Women Giving Birth in Los Angeles, Health Psychology, 9(3),

English, P., Kharrazi, M., & Guendelman S. (1997), Pregnancy outcomes and risk factors in Mexican Americans: The effect of languages use and mother’s birthplace, Ethnicity & Disease 7: 229-240.

Erevia, Angela M.C.D.P. (1978), A New Direction for Catechetics and Liturgy for the Mexican American, San Antonio, Tx.: Mexican American Cultural Center.

Escalante, A., Barrett, J., del Rincon, I., Cornell, J.E., Phillips, C.B. & Katz, J.N. (2002), Disparity in total hip replacement affecting Hispanic Medicare beneficiaries, Medical Care, 40(6), 451-460.

Escobar, J. I. (1998), Immigration and mental health: Why are immigrants better off? Archives of General Psychiatry, 55: 781-782.

Escobar, J. I., & Vega, W.A. (2000), Mental health and immigration.

Escobar, J.I, Burnam, A., Karno, M., Forsythe, A., Landsverk, J., & Golding, J.M. (1987), Use of the mini mental state examination (MMSE) in a community population mixed ethnicity, Journal of Nervous and Mental Disease, 174, 607-614.

Escobar, J.I. (1987), Cross cultural aspects of the somatization trait, Hospital Community Psychiatry, 38, 174-180.

Escobar, J.I., Bumam, M.A., Kamo, M., Forsythe, A., & Golding, J.M. (1987), Somatization in the community, Archives of General Psychiatry, 44, 713-718.

Escobar, J.I., Randolph, E.T., & Hill, M. (1986), Symptoms of schizophrenia in Hispanic and Anglo veterans, Culture, Medicine, and Psychiatry, 10, 259-276.

Escobar, J.I., Rubio-Stipec, M., Canino, G.J., & Carno, M. (1989), Somatic symptom index (SSI): A new and abridged somatization construct, Journal of Nervous and Mental Disease, 177, 140-146.

Espin, Orlando. (1997), Popular Catholicism Among Latinos, In

J.P. Dolan, S.J. Allan Espino, D.V., Lichtenstein, M.J., Palmer, R.F. & Hazuda, H.P. (2001), Ethnic differences in Mini-Mental State Examination (MMSE) scores: Where you live makes a difference.

Espinosa, D. V., & Maldonado, D. (1990), Hypertension and acculturation in elderly Mexican Americans: Results from 1982-84 Hispanic HANES, Journal of Gerontology: Medical Sciences. 45: 209-213.

Espinosa, Gaston, (1999), El Azteca: Francisco Olazabal and Latino Pentecostal Charisma, Power, and Faith Healing in the Borderlands, Journal of the American Academy of Religion 67, no 3 67(no.3): 597-616.

Essien, E.J., Meshack, A.F. & Ross, M.W. (2002), Misperceptions about HIV transmission among heterosexual African-American and Latino men and women, Journal of the National Medical Association, 94(5), 304-312.

Estes, Clarissa P. (1998), Introduction, In Elena Avila, Woman Who Glows in the Dark, New York: Tarcher/Putnam Books.

Estrada, A. (1981), Maria Sabina, Her Life and Chants, Santa Barbara, Ca.: Ross-Erikson.

Estrada, A. L., Trevino, R.M., & Ray, L.A (1990), Health care utilization among Mexican Americans: Evidence from HHANES 1982-1984, American Journal of Public Health 80(12): 27-32.

Estrada, A., Rabow, J., & Watts, R. K., 1982, Alcohol use among Hispanic adolescents: A preliminary report. Hispanic Journal of Behavioral Sciences, 4, 339-351.

Estrada, Álvaro, 1996, Huautla en tiempo de hippies, Mexico: Grijalbo.

Estrada, Alvaro, 2007, Vida de Maria Sabina, la sabia de los Hongos, Mexico, D.F.

Estrada, Alvaro. (1989), Vida de Maria Sabina: La Sabia de Los Hongos, Mexico: Siglo Ventiuno Editores.

Estrada, Gabriel, 2011, Two Spirits, Nadleeh and LGBTQ Navaho Gaze, Journal of American Indian Culture and Research, 35:4, 167-190.

Estroff, S. E., 1978, The anthropological psychiatry fantasy: can we make it a reality? Transcultural Psychiatric Research Review, 15, 209–213.

Ethnologist 1(2):369-378. mental health promotion to

Ethnopsychiatry, https://anthropology.iresearchnet.com/ethnochiatry.

Etkin, Nina L. (Ed.), (1986), Plants in Medicine and Diet, Bedford Hills. NY: Redgrave Publishing Co.

Evans Schultes and Albert Hoffmann, 2001, Plants of the Gods: Their Sacred, Healing, and Hallucinogenic Powers

Executive Summary: Mental Health Culture Race and Ethnicity, A

Experience. Boulder, Co.: Westview Press Inc.

Faberga, Horacio, Jr. & Silver, Daniel B. (1973), Illness and Shamanistic Curing in Zinacantan: An Ethnomedical Analysis. Stanford, Calif.: Stanford University Press.

Faberga, Horacio, Jr. & Wallace, Carole A. (1968). Value Identification and Psychiatric Disability: An Analysis Involving Americans of Mexican Descent. Behavioral Science,

Faberga, Horacio, Jr. (1968). How Physicians Judge Symptoms Statements: A Cross- Cultural Study. The Journal of Nervous and Mental Disease, 146(6), 486-491.

Faberga, Horacio, Jr. (1970). Some Social and Psychological Properties of Zinacanteco Shamans. Behavioral Science, 15(6), 471-486.

Faberga, Horacio, Jr. (1971). Some Features of Zinacanteco Medical Knowledge. Ethnology, 10(1), 25-43.

Faberga, Horacio, Jr. (1974). Disease and Social Behavior. Cambridge, Mass.: M.I.T. Press.

Faberga, Horacio, Jr., 1974, Disease and Social Behavior. Cambridge, Mass.: M.I.T. Press.

Faberga, Horacio, Jr., Rubel, Arthur, J. & Wallace, Carole A., 1967, “Working Class Mexican Psychiatric Patients: Some Social and Cultural Features.” Archives of General Psychiatry, 16(6), 704-712.

Faberga, Horacio, Jr., Swartz, Jon D. & Wallace, Carole A., 1968, Ethnic Differences in Psychopathology-I-Clinical Correlates Under Varying Conditions. Archives of General Psychiatry, 19(2), 218-226.

Fabrega Jr., H.,1990, Latino mental health research: A case for cultural psychiatry, Latino Journal of Behavioral Science, 12(4), 339-3, 65.

Fabrega, H. & C. A. Wallace. (1968), Value Identification and Psychiatric Disability: An Analysis Involving Americans of Mexican Descent. Behavioral Science, 13, 362-71.

Fabrega, H. (1972), The study of disease in relation to culture, Behavioral Science 17: 183-203.

Fabrega, H. (1973), Toward a model of illness behavior, Medical Care 11: 470-484.

Fabrega, H. (1990), Hispanic mental health research: A case for cross-cultural psychiatry, Hispanic Journal of Behavioral Sciences, 12, 339-365.

Fabrega, H. 1973, Illness and Shamanistic Curing in Zinacantan: An Ethnomedical Analysis, Stanford University Press.

Fabrega, H. J., 1993, Biomedical psychiatry as an object for a critical medical anthropology. In Knowledge, Power, and Practice: The Anthropology of Medicine and Everyday Life, ed. S. Lindenbaum and M. Lock, Berkeley, CA: University of California Press.

Fabrega, H. Jr. 1970, On the Specificity of Folk Illness. Southwestern Journal of Anthropology 26:305-315.

Fabrega, H., & Manning, P., 1973, An integrated theory of disease: Ladino-Mestizo views of disease in the Chiapas Highlands. Psychosomatic Medicine, 35(3), 223-239.

Fabrega, H., 1972, The study of disease in relation to culture, Behavioral Science 17: 183-203.

Fabrega, H., 1973, Toward a model of illness behavior, Medical Care 11: 470-484.

Fabrega, H., 1990, Hispanic mental health research: A case for cross-cultural psychiatry, Hispanic Journal of Behavioral Sciences, 12, 339-365.

Fabrega, H., Swartz, S., & Wallace, C. A., 1968, Ethnic differences in psychopathology II: Specific differences with emphasis on the Mexican American group. Psychiatric Research, 6, 221-235.

Facio, Elsa. (1996), Understanding Older Chicanas: Sociological and Policy Perspectives. Thousand Oaks, California: Sage Publications.

Fairbairn, W.R.D. (1952), Notes on the religious phantasies of a female patient. In Psychoanalytic studies of the personality (pp. 183-196), London: Routledge & Kegan Paul.

Falicov, C. J. & Karrer, B., 1980, Cultural variations in the family life cycle: The Mexican-American family, In E. Carter& M. McGoldrick (Eds.), The family life cycle (pp. 383-425), New York, NY: Gardner Press.

Falicov, C. J. (1998), Latino families in therapy: A guide to multicultural practice, New York: The Guilford Press.

Falicov, C. J. (2003). Culture, society and gender in depression. Journal of Family Therapy, 25(4), 371.

Falicov, C. J., 1996, Mexican families. In M. McGoldrick, J. Giordano & J. K. Pearce (Eds.), Ethnicity and family therapy (pp. 169-182), New York: The Guilford Press.

Falicov, C. J., 1998, Latino families in therapy: A guide to multicultural practice, New York: The Guilford Press.

Falicov, C. J., 2003, Culture, society and gender in depression. Journal of Family Therapy, 25(4), 371.

Falicov, C.J., 1999, Religion and Spiritual folk traditions in immigrant families, Therapeutic resources for Latinos, In, F. Walsh (ed.), Spiritual Resources in Family Therapy, pp.104-120. Guilford Press, New York.

Fantini, Albino, 1962, Illness and Curing Among the Mexican Americans of Mission, Texas, M.A. thesis, University of Texas.

Farfan, A. 1944, Tractado Breve de Medicina. Obra impresa en Mexico por Pedro Orcharte en 1592 y ahora editada en facimil. Coleccion de Incinables Americanos, Vol. X. Madrid: Ediciones Cultura Hispanica.

Farge, E. J. 1977, Review of Findings from Three Generations of Chicano Health Care Behavior. Social Science Quarterly 58:407-411.

Farge, E. J., 1975, La Vida Chicana: Health care attitudes and behaviors of Houston Chicanos, San Francisco: R & E Research.

Farge, E.J. (1977), A review of findings from three generations of Chicano health care behavior, Social Science Quarterly, 58, 407-411.

Farmacopea de los Estadoa Unidos Mexicans, 7a Edicion. 2000, Comision Permanente de la FEUM, http://www.farmacopea.com.mx

Farmacopea de los Estados Unido Mexicanos, Suplemento para Farmacias, Droguerias, Boticas y Almacenes de Deposito y Distribution de Medicamentos, 2a edicion, Comision Permanente de la FEUM, http://www.farmacopea.com.mx

Farmacopea de los Estados Unidos Mexicanos 7^a edicion, 1er Suplemento a la 7^a edicion, (2000), Comision Permanente de la FEUM, http://www.farmacopea, com.mx

Farmacopea Herbolaria, (2000) Comision Permanente de la

Farris, Buford E. & Glenn, Norval D. (1976), Fatalism and Familism Among Anglos and Mexican Americans in San Antonio, Social Science Research, 60(4), 293-402.

Favazza Titus, S. K. (2014). Seeking and Utilizing a Curandero in the United States: A Literature Review. Journal of Holistic Nursing: Official Journal of The American Holistic Nurses’ Association, 32(3), 189-201

Faver, Catherine and Alonzo Cavazos, 2009, “Church Culture and Curanderismo Mexican American social work students at the border,” Social Work Forum, 42, (43), 41-54.

Fejos, Paul. (1963), Magic, Witchcraft and Medical Theory in Primitive Cultures, In Iago Galdston (Ed.), Man’s Image in Medicine and Anthropology (pp. 43-61). New York: International Universities Press.

Felix-Ortiz, F., Newcomb, M.D., and Myers, H (1994), A multidimensional measure of cultural identity for Latino and Latina adolescents, Hispanic Journal of Behavioral Sciences 16(2): 99-115.

Felix-Ortiz, M., Newcomb, M.D (1993), Risk and protective factors for drug use among and Latinos white adolescents, Hispanic Journal of Behavioral Sciences 14(3): 291-309.

Felton, R. A. (1975), The Healing Ritual, International Journal of Social Psychiatry, 21(3), 176-178.

Fergusson, D. M., & Horwood, L.J. (2002), Male and female offending trajectories, Development and Psychopathology 14: 159-177.

Fernandez, V.E., 1987, The effects of belief in spiritism and or Santeria, on Psychiatric Diagnosis of Puerto Ricans in New York City, Dissertation Abstracts International.

Fernandez-Marian, Roman, Maldonado-Sierra, E. D. & Trent, R. T. (1958), Three Basic Themes in Mexican and Puerto Rican Family Values, The Journal of Social Psychology, 48, 167-81.

Fernandez-Marina, R., 1961, The Puerto Rican Syndrome: Its Dynamics and Cultural Determination, Journal for the study of Interpersonal Processes, 24 (1), 79-82.

Fernando, S. (2003). Cultural Diversity, Mental Health and Psychiatry: The Struggle against Racism. East Sussex and New York, NY: Brunner-Routledge.

Fernando, S., 2002, Mental Health, Race, and Culture, 2nd edn. New York: St. Martin’s Press.

Fernando, S., 2003, Cultural Diversity, Mental Health and Psychiatry: The Struggle against Racism. East Sussex and New York, NY: Brunner-Routledge.

Ferrucci, Piero. (1982), What We May Be: Techniques for Psychological and Spiritual Growth Through Psychosynthesis, New York: G.P. Putnam’s Sons.

FEUM, http://www.farmacopea.com.mx.

Fields, Sherry, 2008, Pestilence and Headcolds Encountering Illness in Colonial Mexico.

Fierros-Gonzalez, R. & Brown, J.M. (2002), High risk behaviors in a sample of Mexican-American college students, Psychological Reports, 90(1), 117-30.

Figueroa, Deck. (Eds.), Hispanic Catholic Culture in the US. Notre Dame: University of Notre Dame Press.

Finch, B.K., Hummer, R.A., Reindl, M. & Vega, W.A. (2002), Validity of self-rated health among Latino(a)s, American Journal of Epidemiology, 155(8), 755-759.

Fine, Elizabeth C. (1984), The Folklore Text from Performance to Print, Bloomington, Indiana, IU.

Finkler, K. (1985), Symptomatic differences between the sexes in rural Mexico,

Finkler, Kaja, 1985, Spiritualist Healers in Mexico: Successes and Failures of Alternative Therapy, Bergen and Garvey, New York.

Finkler, Kaja, 1994, Sacred and Biomedical Healing Compared, Medical Anthropological Quarterly, 8: 178-197.

Firman, John & Russell, Ann. (1995), Opening to the Inner Child: Recovering Authentic Personality, Monograph Series. Palo Alto, California: Psychosynthesis Palo Alto.

Firshein, J. (1995), Picture alternative medicine in the mainstream, Business and Health, 13(4), 28,

First, Michael, 2015, DSM5: Manual de Diagnostico Diferencial, Panamericana Editioral.

Fiscella, K., Franks, P., Doescher, M.P. & Saver, B.G. (2002), Disparities in health care by race, ethnicity, and language among the insured: findings from a national sample, Medical Care, 40(1), 52-59.

Fisch, Stanley, 1968, Botanicas and Spiritualism in a Metropolis, The Milbank Memorial Fund, 46:377-388.

Fisher, L., Chesla, C.A., Mullan, J.T., Skaff, M.M. & Kanter, R.A. (2001, October), Contributors to depression in Latino and European-American patients with type 2 diabetes, Diabetes Care, 24(10), 1751-7.

Fisher, L., Gudmundsdottir, M., Gilliss, C., Skaff, M., Mullan, J., Kanter, R. et al. (2002, Winter), Resolving disease management problems in European-American and Latino couples with type 2 diabetes: the effects of ethnicity and patient gender, Family Process, 39(4), 403-16.

Fitten, L.J., Ortiz, F. & Ponton, M. (2001), Frequency of Alzheimer’s disease and other dementias in a community outreach sample of Hispanics, Journal of the American Geriatrics Society, 49(10), 1301-1308.

Fitzpatrick, S.B., Fujii, C., Shragg, G.P., & Rice, L. (1990), Do health care needs of indigent Mexican-American, Black, and White adolescents differ, Journal of Adolescent Health Care, 11, 128-132.

Flaskerud, J.H. (1986), The effects of culture-compatible intervention on the utilization of mental health services by minority clients, Community Mental Health Journal, 22, 127141.

Flores, G, 2002, Latino children: Urgent priorities, health of Latino children: Urgent priorities, Journal of the American Medical Association, 288(1): 82-90.

Flores, Francisco, Historia de la Medicina en Mexico des de la Epoca de los Indios hasta la Presente, [History of Medicine in Mexico from Indian Times to the Present]. Mexico:

Flores, G., Bauchner, H., Feinstein, A.R., & Nguyen, U.D.T. (1999), The impact of ethnicity, family income, and parental education on children’s health and use of health services, American Journal of Public Health 89(7): 1066-1071.

Flores, G., Fuentes-Afflick, E., Barbot, O., Carter-Pokras, O., Claudio, L., Lara, M. et al. (2002), The health of Latino children: urgent priorities, unanswered questions, and a research agenda, JAMA, 288(1), 82-90.

Flores, Jose Luis, (1978), The Utilization of a Community Mental Health Service by Mexican Americans, International Journal Social Psychiatry, 24, 271-75.

Flores-Ortiz, Y., 1997, “The Broken Covenant Incest in Latino Families, Voces,” Journal of Chicana/Latina Studies, 1,1,48-70.

Fogerty, John, 1968, A Barefoot Doctor’s Manual, The American Translation of the Official Chinese Paramedical Manual.

Fontana, David & Slack, Ingrid, (1996, June), The need for transpersonal psychology, The Psychologist, 267-269.

Ford, E.S. (2000), Variations in serum carotenoid concentrations among United States adults by ethnicity and sex, Ethnicity & Disease, 10(2), 208-217.

Ford, K., King, G., Nerenberg, L., Rojo, C. (2001), AIDS knowledge and risk behaviors among Midwest migrant farm workers. AIDS Education & Prevention, 13(6), 551-60.

Ford, Karen C. (1975), Las Yerbas de la Gente: A Study of Hispano-American Medicinal Plants, Ann Arbor: University of Michigan Press.

Ford, Richard I. (Ed.). (1994), The Nature and Status of Ethnobotany. Anthropological Papers, Ann Arbor, MI: Museum of Anthropology, University of Michigan. No. 67.

Fortuna, Lisa, ND, Working with Latino/a and Hispanic Patients, American Psychiatric Association.

Fosshage, J. L., & Olsen, P. (1978), Healing: Implications for psychotherapy, New York: Human Sciences Press.

Foster, G. (1976), Disease etiologies in non-Western medical systems, American Anthropologist, 78.

Foster, G. (1979), Methodological Problems in the Study of Intracultural Variation: The Hot/Cold Dichotomy in Tzintzuntzan, Human Organization, 38, 179-183.

Foster, G. M. (1984), How to stay well in Tzintzuntzan, Social Science and Medicine, 19, 523-33.

Foster, G. M. 1953, Relationships between Spanish and Spanish American Folk Medicine. Journal of American Folklore 66:201-247.

Foster, G., 1976, Disease etiologies in non-Western medical systems, American Anthropologist, 78.

Foster, G., 1994, Hippocrates’ Latin American Legacy: Humoral Medicine in the New World, In, Theory and Practice in Medical Anthropology and International Health, Vol. 1, Routledge.

Foster, G.M. (1985), How to get well in Tzintzuntzan, Social Science Medicine, 21(1), 807-818.

Foster, George M. (1944), Nagualism in Mexico and Guatemala, Acta Americana, 2, 85-103.

Foster, George M. (1953), Relationships Between Spanish and Spanish-American Folk Medicine, Journal of American Folklore, 66, 201-217.

Foster, George M., 1987, On the Origin of Humoral Medicine in Latin American, Medical Anthropology Quarterly, 1, 355-393.

Foster, George, M. (1967), Tzintzuntzan: Mexicans Peasants in a Changing World, Boston: Little Brown & Company.

Fragoso, J. M., & Kashubeck, S. (2000), Machismo, gender role conflict, and mental health in Mexican-American men, Psychology of Men and Masculinity 1(2): 87-97.

Francesca, M. (1958), Variations of Selected Cultural Patterns Among Three Generations of Mexicans in San Antonio, Texas, American Catholic Sociological Review XIX, 30.

Frank, J. (1961), Persuasion and healing: A comparative study of psychotherapy, Baltimore: Johns Hopkins University Press. (Reprinted in 1973.)

Frank, J. D. & Frank, J. B. (1991), Persuasion and healing. Baltimore, MD: The Johns Hopkins University Press.

Frank, Jerome D. (1979), Nonmedical Healing: Religious and Secular, In David Sobel (Ed.), Ways of Health, New York: Harcourt, Brace, Jovanovich.

Frank, Lawrence K. (1952), Psycho-Cultural Approaches to Medical Care, Journal of Social Issues, 5(4), 45-55.

Frankl, Viktor E. (1967), Psychotherapy and Existentialism, New York: Simon and Schiller.

Franzini, L., Ribble, J.C. & Keddie, A.M. (2001), Understanding the Hispanic paradox, Ethnicity & Disease, 11(3), 496-518.

Frederiksen, Thomas, 1997-2005, Aztec Medicine: Student Research Guide., From Szasz to DSM-5, Psychiatric Times.

Frerichs, R. Aneshensel, C., Yokopenic, P. & Clark, V. (1982), Physical Health and Depression: An Epidemiologic Survey, Preventive Medicine, 11, 639-646.

Frerichs, R., Aneshensel, C. & Clark, V. (1981), Prevalence of Depression in Los Angeles County, American Journal of Epidemiology, 113 (6).

Frey, Nancy Louise, (1998), Pilgrim Stories: On and Off the Road to Santiago. Berkeley: U of California Press.

Fridrich, A. H., Flannery, D.J. (1995), The effects of ethnicity and acculturation on early adolescent delinquency, Journal of Child and Family Studies 4(1): 69-87.

Frisbie, W.P., Echevarria S. & Hummer R.A. (2001, March), Prenatal care utilization among non-Hispanic whites, African Americans, and Mexican Americans, Maternal & Child Health Journal, 5(1), 21-33.

Fromm, Erich & Maccoby, Michael, (1970), Social Character in a Mexican Village, Englewood Cliffs, N.J.: Prentice- Hall, Inc.

Fugh-Barman, A.J. (1993, September 15), An alternative view of alternative medicine, Medical World News, 34, 59,

Fugh-Berman, A. (1993), Nature vs. suture: The case for natural medicine, Nation, 257, (27), 240-245.

Fuller-Torrey, E. (1986), Witchdoctors and psychiatrists, The common roots of psychotherapy and its future, Northdale, NJ: Jason Aronson.

Fuqua, Evelyn. (1997), From Sirius to Earth: A Therapist Discovers a Soul Exchange, Livermore, California: Inner Eye Books.

Furino, A., Munoz, E. (1991), Health status among Hispanics: Major themes and new priorities, Journal of the American Medical Association 265: 255-257.

Furst, Jill, Mckeever, Leslie (1996), The Natural History of the Soul in Ancient Mexico, New Haven: Yale University Press.

Furst, P. 1972, Flesh of the Gods: The Ritual Use of Hallucinogens.

Furst, Peter, (1966), Shaft, Tomb, Shrill Trumpets and Shamanism: A Culture Historical Approach to Problems in West Mexican Archeology, Ph.D. Dissertation, University of California, Los Angeles.

Furst, Peter, (1982), Hallucinogens and Culture, Novato, CA: Chandler and Sharp, Gabbard, G.O. (1994), Psychodynamic psychiatry in clinical practice: The DSM: IV edition, Washington, D.C.: American Psychiatric Press, Inc.

Gada, M. (1982), A Cross-Cultural Study of Symptomatology of Depression-Eastern Versus Western Patients, International Journal of Social Psychiatry, 28.

Gadit, A.A., 2003, Ethnopsychiatry: A Review, Journal of Pakistani Medical Association.

Gaetano, R. & Raspberry, K. (2001, November), DUI-arrest characteristics among white and Mexican-American DUI offenders mandated for treatment, Journal of Studies on Alcohol, 62(6), 750-3.

Gafner, G., & Duckett, S. (1992). Treating the sequelae of a curse in elderly Mexican-Americans. Clinical Gerontologist: The Journal of Aging and Mental Health, 11(3-4), 145-153.

Gaines, A. D., 1992, Ethnopsychiatry: The Cultural Construction of Professional and Folk Psychiatry. Albany, NY: State University of New York Press.

Gaines, S. O., Rios, D.I., & Buriel, R. (1997), Familism and personal relationship processes among Latina/Latino couples, In S.O. Gaines (Ed.)

Gaitz, Charles N. & Judith Scott. (1974), Mental Health of Mexican-American: Do Ethnic Factors Make a Difference? Geriatrics 29(11), 103.

Galanti, G. A. (1991), Caring for patients form different cultures.

Galdston, I. (ed.) (1971). The Interface between Psychiatry and Anthropology. New York: Brunner/Mazel.

Galdston, I. (ed.), 1971, The Interface between Psychiatry and Anthropology. New York: Brunner/Mazel.

Gallegos, Deveze, Miranda, 1996, Chamanes y curanderos matazincas: In Historia de la salud en Mexico.

Galvin, J. A. V. and A. M. Ludwig, 1961, A Case of Witchcraft. Journal of Nervous and Mental Disease, pp. 161-168.

Gandara, P. C., 1979, Early environmental characteristics associated with high academic attainment of Mexican Americans from low socioeconomic back-grounds. Unpublished doctoral dissertation, University of California, Los Angeles.

Gangotena-Gonzalez, Margarita, 1980, Rhetorical Visions of Medicine Compared and Contrasted: Curanderismo and Allopathic Family Practice as Held by Mexican American and Anglo Patients and Practitioners, University of Minnesota.

Garcia J., & Juarez, R. (1998), Utilization of dental health services by Chicanos and Anglos, Journal of Health and Social Behavior 19: 428-436.

Garcia J.G. & M.C. Zea, Psychological interventions and research with Latino populations Needham Heights, MA., Allyn & Bacon.

Garcia y Griego, M. (2002), Health policy and the Mexican immigrant: The U.S. perspective, The Journal of Multicultural Nursing and Health, 8(2): 14-21.

Garcia, M. & Marks, G. (1989), Depressive symptomatology among Mexican-American adults: An examination with the CES-D Scale, Psychiatry Research 27: 137-148.

Garcia, M.A., 1980, The effects of spiritualism and Santeria as a cultural determinant in New Your Puerto Rican women, as reflected by their use of projection. Dissertation Abstracts International.

Garcia, Mario T. (1973), Chicano Youth and Politics of Protest, In Phillip D. Ortego (Ed.), We Are Chicanos: An Anthology of Mexican American Literature, New York: Washington Square Press.

Garcia, Mario T. (1981), Desert Immigrant: the Mexicans of El Paso, 1880-1920, New Haven: Yale University Press.

Garcia, Mario T. (1989), Memories of Chicano History: The Life and Narrative of Bert Corona, Berkeley: University of California Press.

Garcia, R. L. 1977, Witch Doctor? A Hexing Case of Dermatitis. Cutis 19(1):103-105.

Gardner, Dore (1992), Nino Fidencio: A Heart Thrown Open, New Mexico: Museum of New Mexico Press.

Garrison, Vivian, (1977), Doctor, espiritista or psychiatrist? Health seeking behavior in a Puerto Rican neighborhood of New York City, Medical Anthropology, 1, 64-180.

Garro, Linda C., 1986, Intracultural Variations in Folk Medicinal Knowledge a Comparison Between Curers and Noncurers, American Anthropologist, 88 (2), 351-370

Gartley, Jaco E. (Ed.) (1958), Socio Cultural Aspects of Medical Care and Treatment, In Patients, Physicians and Illness, New York: Free Press.

Garza, M. J. (1998). Healing spirits. Hispanic, 11(6), 30.

Garza, R. T., & Gallegos, P.I. (1995), Environmental influences and personal choice: A humanistic perspective on acculturation, In A. Padilla (Ed.), Hispanic psychology: Critical issues in theory and research, Thousand Oaks: Sage.: Ch.1, pp.3-14, Thousand Oaks: Sage.

Garza, R. T., & Lipton, J. P., 1982, Theoretical perspectives on Chicano personality development. Hispanic Journal of Behavioral Sciences, 4(4), 407-432.

Garza-Trevino, E., Ruiz, P. and Venegas-Samuels, K.,1997, A psychiatric curriculum directed to the care of the Hispanic patient. Academic Psychiatry, 21(1), 1–10.

Gaviria, M. & Stern, G. (1980), Problems in designing and implementing culturally relevant mental health services for Latinos in the U.S. Social Science Medicine, 148, (1), 65-71.

Gaw, A. (1993), Cultural ethnicity and mental health illness, Washington, DC: American Psychiatry Press.

Gecas, Viktor. (1973), Self-Conception of Migrant and Settled Mexican Americans, Social Science Quarterly, 54(3), 579-595.

Geeraert, Nicholas, 2018, How knowledge about different culture is shaking the foundations of psychology, The Conversation.

Geertz, Clifford. (1973), The Interpretation of Cultures, New York: Basic Books.

Geiger, J. & Davidhizar, R. (1995), Transcultural nursing: Assessment and intervention (2nd ed.), St. Louis, MO: Mosby.

Geisinger, K.F. (1992), Psychological Testing of Hispanics, Washington, D.C.: American Psychological Association.

Geiss, L.S., Rolka, D.B. & Engelgau, M.M. (2002), Elevated blood pressure among U.S. adults with diabetes, 1988-1994, American Journal of Preventive Medicine, 22(1), 42-48.

Gendlin, E. T (1986), What comes after traditional psychotherapy research? American Psychologist, 41, 131-136.

Giachello, A. (1995), Hispanics and health care, In P. Cafferty & W. McReady (Eds.), Hispanics in the United States: A new social agenda, New Brunswick, NJ: Transaction Books.: 159-194.

Giger, J. N.& Davidhizar, R.E. (1999), Trans-cultural nursing: Assessment and Intervention, St. Louis, MO: Mosby, 3rd edition.

Gil, A. G., Wagner, E.F., & Vega, W.A. (2000), Acculturation, familism and alcohol use among Latino adolescent males: Longitudinal relations, Journal of Community Psychology, 28: 443-458.

Gil, M.R. & Vasquez, C.I., 1997, The Maria Paradox: How Latinas can merge old world traditions with new world self-esteem, Putnam, New York.

Gilestra, D.M., 1981, “Santeria and Psychotherapy,” Comprehensive Psychotherapy, 3, 69-80.

Gill, A. G. Vega, W.A., & Dimas, J.M. (1994), Acculturative stress and personal adjustment among Hispanic adolescent boys, Journal of Community Psychology 22: 43-54.

Gillespie, Susan D. (1990), The Aztec Kings: The Construction of Rulership in Mexica History, Tucson: University of Arizona Press.

Gilliland, F.D., Li, Y., Baumgartner, K., Crumley, D. & Samet, J.M. (2001), Physical activity and breast cancer risk in Hispanic and non-Hispanic white women, American Journal of

Epidemiology, 154(5), 442-50.

Gillin, John, (1945), Magical Fright, Psychiatry, 11, 387-400.

Gillum, R.F. (2001), Association of serum ferritin and indices of body fat distribution and obesity in Mexican American men—the Third National Health and Nutrition Examination Survey, International Journal of Obesity & Related Metabolic Disorders, 25(5), 639-645.

Gimmel, Millie, 2008, Reading Medicine in the Codex de la Cruz Badiane, Journal of History of Ideas, 69, 2, pp.169-192.

Ginzberg, Eli. (1991, January 9), Access to Health Care for Hispanics, The Journal of the American Medical Association, (J.A.M.A.), 265(2), 238-241.

Givry, G. de 1971, Witchcraft, Magic, and Alchemy. Courtenay Locke, trans. New York: Dover Publications.

Glazer, Mark, 1982, Flour from another sack and other proverbs, folk beliefs, tales, riddles, recipes.

Glazier, Stephen D. (1992), Pilgrimages of The Caribbean: A Comparison of Cases from Haiti and Trinidad, In Sacred Journeys, ed. Alan Morinis. Westport, CT and London.

Gleeson-Kreig J., Bernal H. & Woolley S. (2002, May/June), The role of social support in the self-management of diabetes mellitus among a Hispanic population, Public Health Nursing, 19(3), 215-222.

Glover, S., 1999, Anxiety symptomatology in Mexican American adolescents, Journal of Child and Family Studies 8: 47-57, 1999.

Gobeil, O. 1973, El Susto: A Descriptive Analysis. International Journal of Social Psychiatry 19:38-43. 482

Gochman, D. S. (1985), Family determines of children of children’s concepts of health and illness, In D.S. Turk & R.D.

Goldberg, A. L., Cohen, G., & Rubin, A.H.E. (1998), Physicians assessments of patient compliance with medical treatment, Social Science & Medicine 47: 1873¬1876.

Golden, Joshua S. & Johnson, George D. (1970), Problems of Distortion in Doctor-Patient Communications, Psychiatry in Medicine, 1(2), 127-149.

Golding J.M. & Baezconde-Garbanati, L. A. (1990), Ethnicity, culture and social resources, American Journal of Community Psychology 18: 465-486.

Golding J.M. & Burnam, M. A. (1990 (b), Immigration, stress and depressive symptoms in a Mexican-American community, The Journal of Nervous and Mental Disease, 178: 161-171.

Golding, J. M. (1990), Division of household labor, strain, and depressive symptoms among Mexican-Americans and non-Hispanic whites, Psychology of Women Quarterly, 14: 103-117.

Golding, J. M.& Burnam, M.A (1990), Stress and social support as predictors of depressive symptoms in Mexican-American and non-Hispanic Whites, Journal of Social and Clinical Psychology, 9: 268-287.

Golding, J. M.& Karno, M, 1988, Gender differences in depressive symptoms among Mexican- Americans and Non-Hispanic Whites.

Golding, J.M.& Wells, K.B., 1990, Social support and use of mental health services by Mexican Americans and Non-Hispanic Whites, Basic and Applied Social Psychology, 11(4), 443-458.

Goldman, H.H. and J.P. Morrissey, 2011, The Alchemy of Mental Health policy: Homelessness and the Fourth Cycle of Reform, American Journal of Public Health.

Goldner, Norman S. (1959, April), The Mexican-American in the Northern Urban Areas, M.A. Dissertation, University of Minnesota.

Goldsmith, M. F. (1993), Hispanic/Latino health issues explored, JAMA 269(13): 1603.

Gomez, G. E., Gomez, E. A., 1985, Folk healing among Hispanic Americans, Public Health Nursing, 2, 245-249.

Gomez-Beloz, A. & Chavez, N. (2001), The botanica as a culturally appropriate health care option for Latinos, Journal of Alternative & Complementary Medicine, 7(5), 537-546.

Gonzales, A. P. (1975), The role of Chicano beliefs and practices on mental health, In C. Z. Haug & M.J. Wagner (Eds.), Chicanos: Social and psychological (pp. 263-281), St. Louis: Mosby.

Gonzales, J. (1990), Factors relating to frequency of breast self-examination among low- income Mexican American women, Cancer Nursing, 13, 134-142.

Gonzales, Lou, (1998, April 12), Los Peregrinos: They Come by the Thousands-Los Peregrinos, the Pilgrims-Each Holy Week, Malting Their Way on Foot to a little Sacred Church in Chimayo, NM. Colorado Springs Gazette-Telegraph, Al.

Gonzalez, F. (1995), Working with Mexican-American clients, Psychotherapy, 32(4), 696-706.

Gonzalez, H.M., Haan, M.N. & Hinton, L. (2001), Acculturation and the prevalence of depression in older Mexican Americans: baseline results of the Sacramento Area Latino Study on Aging, Journal of the American Geriatrics Society, 49(7), 948-953.

Gonzalez, José Antonio, et.al., 1996, Creer y Curar: La Medicine Popular, Biblioteca de Etnologia, 6.

Gonzalez, Mary Ellen & Beman, Alma, (1971), Child’s-eye-views of Life in an Urban Barrio, In Nathanial N. Wagner and Marsha J. Huag (Eds.), Chicanos: Social and Psychological Perspectives (pp. 109-22), St. Louis: C.V. Mosby.

Gonzalez, N. A., & Kim, L.S (1997), Stress and coping in an ethnic minority context:

Gonzalez, N.A., et. al., 2002, Acculturation and Mental Health of Latino Youths: An Integration and Critique of the Literature, In: J.M. Contreras et. al., Latino Children and families in the United States: Current Research and Future Directions, Greenwood Press, Westport, Ct. p45-75.

Gonzalez, R. C. (1994, August), Multiculturalism and Social constructionism: An overview, Paper presented at the American Psychological Association Annual Convention, Los Angeles.

Gonzalez-Ramos, G. & Sanchez-Nester, M. (2001, January), Responding to immigrant children’s mental health needs in the schools: Project Mi Tierra/My Country, Social Work in Education, 23(1), 49-62.

Gonzalez-Ramos, G., Zayas, L.H., Cohen, E.V. (1998), Child rearing values of low-income, urban Puerto Rican mothers of preschool children, Professional Psychology: Research & Practice 29: 377-382.

Gonzalez-Swafford, M. J., & Gutierrez, M.G. (1983, November-December), Ethno-medical beliefs and practices of Mexican-Americans, Nurse Practitioner, 31-34.

Gonzalez-Ulloa, Mario, (1959), La Medicina en Mexico, Sintesis Historica y Planeacion Museografica de Daniel F. Ruben de la Borbolla [Medicine in Mexico: Historic Synthesis and Museographic Planification of Daniel F. Ruben de la Borbolla], Mexico:

Gonzalez-Wipler, 2002, Santería, Llewellyn.

Good, B. J. (1992). Culture and psychopathology: directions for psychiatric anthropology. In New Directions in Psychological Anthropology, ed. T. Schwartz, G. M. White and C. A. Lutz. Cambridge: Cambridge University Press, pp. 181–205.

Goodman, C., 2005, “Latina Grandmothers raising grandchildren: Acculturation and Wellbeing,” International Journal of Aging and Human Development, 60,4,305-16.

Goodman, F. D. (1988), How about demons? Possession and exorcism in the modern world. Bloomington, IN: Indiana University Press.

Goodman, Felicitas D. (1974), Trance. Healing, and Hallucination, Three Field Studies in Religious Experience, New York: Wiley.

Goodman, Mary E. & Berman, Alma, (1971), Child’s Eye-Views of Life in an Urban Barrio, In Nathaniel W. Wagner & Marsha J. Haug (Eds.),

Goodwin, Paul B. Jr. (1990), Latin America, Connecticut: Dushkin Publishing Group, Inc.

Gordon, S. (1994), Hispanic cultural health beliefs and folk remedies, Journal of Holistic Nursing, 12(3), 307-322.

Gorman-Smith, D., Tolan, P., Henry, D.B., & Florsheim, P. (2000), Patterns of family functioning and adolescent outcomes among urban African American and Mexican American families, Journal of Family Psychology, 14: 436-457.

Gorn, S. B., Medina-Mora Icaza, M. E., & Lara Cantú, M. A. (2003). Servicios de salud mental: veinticinco años de investigación. (spanish). Salud Mental, 26(5), 61-72.

Gorski, T. (1996), Defining and assessing alternative medicine practices, Journal of the Medical Association, 276(3), 195-196.

Gottlieb, B. (Ed.). (1995), New choices in natural healing: Over 1,800 of the best self-help remedies from the world of alternative medicine, Emmaus, Pennsylvania: Rodale Press, Inc.

Grace, W. and Graham, 1952, “Relationship of Specific Attitudes and Emotions to Certain Bodily Diseases,” Psychosomatic Medicine, 14:243-251

Grad, Bernard, (1979), Healing by the Laying on of Hands: A Review of Experiments, In David Sobel (Ed.), Ways of Health (p. 267), New York: Harcourt, Brace, Jovanovich.

Graham, J. S. (1976), The role of the curandero in the Mexican-American folk medicine system in west Texas, In W. D. Hand (Ed.), American folk medicine: A symposium (pp. 175191), Berkeley: University of California Press.

Graham, J. S. (1992), Mexican-American folk medicine in South Texas Community Journal, 34-38.

Graham, Joe S. (1985), Folk Medicine and Intracultural Diversity among West Texas Mexican Americans, Western Folklore (3), 168-193.

Graham, Joe S. (1991), Echo a Mano en Tejas, In Joe S. Graham (Ed.), Echo en Tejas: Texas-Mexican Folk Arts and Crafts, (pp.1-47), Texas Folklore Society Publications No. 50, Denton, Texas: University of North Texas Press.

Graham, Joseph, Stanley, 1981, The “Caso”: A Study of an Emic Genre of Folk Narrative among Mexican Americans of West Texas (Volumes, 1&2), Dissertation, University of Texas at Austin.

Granados, G., Uvula, J., Berman, N. & Dowling, P.T. (2001), Health care for Latino children: impact of child and parental birthplace on insurance status and access to health services, American Journal of Public Health, 91(11), 1806-1807.

Granger, B. H. (1976), Some aspects of folk medicine among Spanish-speaking people in southern Arizona, In W. D. Hand (Ed.), American folk medicine: A symposium (pp. 191202), Berkeley: University of California Press.

Grebler, Leo, Moore, Joan W. & Guzman, Ralph C. (1973), The Ebb and Flow of Immigration, In Livie Isaura Duran & H. Russell Bernard (Eds.), Introduction to Chicano Studies (pp. 209-27), New York: Macmillan Publishing Co., Inc.

Greenblatt, M., & Norman, M., 1982, Hispanic mental health and use of mental health services: A critical review of the literature. The American Journal of Social Psychiatry, 2(3), 25-31.

Greenfield, S. M. (1987), The return of doctor Fritz: Spiritist healing and patronage networks in urban industrial Brazil, Social Science and Medicine, 24, 1095-1107.

Greenway, C., 1998, Hungry Earth and vengeful stars: Soul Loss and Identity in the Peruvian Andes, Social Science and Medicine, 47 (8), 993-1004.

Grey, Harvette and Brittany N. Hall-Clark, 2015, Cultural Considerations in Latino American Mental Health, Oxford.

Griffin, K. (1996, October), The new doctors of natural medicine, Health, 61-68.

Griffith, J. (1983), Relationship between acculturation and psychological impairment in adult Mexican-Americans, Hispanics Journal Behavioral Sciences.

Griffith, J.& Villavicecio, S. (1985), Relationships among acculturation, socio-demographic characteristics and social supports in Mexican-American adults, Hispanic Journal of Behavioral Sciences, 7(1): 75-92.

Griffith, J., & Villavicencio, S., 1984, The relationship between reliance on emotional support providers and acculturation in adult Mexican Americans.

Griffith, J., 1983, Psychological impairment among Mexican Americans and their need for mental health services. Unpublished manuscript.

Grijalva, Joshua D. A. Minn., D.D (1982), A History of Mexican Baptists in Texas 1881-1981, (Dallas: Office of Languages Missions, Baptist General Convention of Texas in cooperation with the Mexican Baptist Convention of Texas, Baptist Building, Dallas, Texas 32.

Grilo, C.M., Miguel, A.L. & McGlashan, T.H. (2002), DSM-IV axis II comorbidity with borderline personality disorder in monolingual Hispanic psychiatric outpatients, Journal of Nervous & Mental Disease, 190(5), 324-330.

Grimes, Ronald. (1976). Symbol and Conquest: Public Ritual and Drama in Santa Fe, New Mexico. Ithaca: Cornell.

Griner, D., & Smith, T. B. (2006). Culturally adapted mental health intervention: A meta-analytic review. Psychotherapy: Theory, Research, Practice, Training, 43, 531-548.

Groark, Kevin P., 1997, To Warm the Blood, to Warm the Flesh: The Role of the Steambath in Highland Maya (Tzeltal-Tzotzil) Ethnomedicine, Journal of Latin American Lore 20:1, 3-96.

Grobler, L., Moore, J. W., & Guzman, R. C., 1970, The Mexican-American people. New York: The Free Press.

Grobler, Leo, (1966), Mexican Immigration to the United States: The Record and Its Implications, Advance Report 2, Mexican American Study Project, Los Angeles: University of California.

Grobler, Leo, Moore, Joan W. & Guzman, Ralph C. (1970), The Mexican American People: The Nations’ Second Largest Minority, New York: Free Press.

Grof, Stanislav & Grof, Christina, (1989), Spiritual Emergency: When Personal Transformation Becomes a Crisis, New York: G.P. Putnam’s Sons.

Grof, Stanislav, (1985), Beyond the Brain: Birth, Death and Transcendence in Psychotherapy, New York: State University of New York Press.

Groopman, Jerome, 2019, The Troubled History of Psychiatry, The New Yorker.

Gross, J.J. and Munoz, 1995, “Emotion Regulation and Mental Health,” Clinical Psychology Science and Practice, 2, 151-164.

Guadarrama, T. & Piedrasanta, R. (1988). El papel de las Mujeres en la Medicina Popular y Tradicional. En Las Mujeres en el Campo, Oaxaca: Universidad de Benito Juarez.

Guajardo, K.A., 1999, Spirituality and Curanderismo in Mexican American Culture, Dissertation Abstracts International.

Guarnaccia, P, 2003, Editorial. Methodological advances in cross-cultural study of mental health: setting new standards. Cultural Medical Psychiatry, 27(3), 249–257.

Guarnaccia, P. and Farias, P., 1988, The Social Meaning of Nervios: A Case Study of the Central American Woman, Social Science and Medicine, 26 (12) 1223-31.

Guarnaccia, P. et.al., 1996, The Experience of ataques de nervios: Towards an anthropology of emotions in Puerto Rico, Culture, Medicine and Psychiatry, 20(3), 343-67.

Guarnaccia, P. J., & Rodriguez, P.J. (1996), Concepts of culture and their role in the development of culturally competent mental health services, Hispanic Journal of Behavioral Sciences 18(4): 419-443.

Guarnaccia, P. J., Angel, R., & Worobey, J.L (1989), The factor structure of the CES-D in the Hispanic Health and Nutrition Examination Survey: The influences of ethnicity, gender and language, Social Science and Medicine, 29: 85-94.

Guarnaccia, P.J. (1993), Ataque de nervios in Puerto Rico: Culture-bound syndrome or popular illness, Medical Anthropology, 15, 157-170.

Guarnaccia, P.J., Rubio-Stipec, M. & Canino, G. (1989), Ataques de Nervios in the Puerto Rican Diagnostic Interview Schedule: The Impact of Cultural Categories on Psychiatric Epidemiology, Culture, Medicine and Psychiatry, 13(3), 275-295.

Guarnaccia, Peter, et. al., 1993, The Prevalence of Aataques de Nervios in the Puerto Rico Disaster study: The Role of Culture in psychiatric epidemiology, Journal of Nervous and Mental Disease, 181 (3) 159-67.

Gudeman, Stephen, (1976), Saint, Symbols, and Ceremonies, American Ethnologist, 3(4), 709-730.

Guendelman, S. & Abrams, B. (1994), Dietary, alcohol, and tobacco intake among Mexican American women of childbearing age: Results from HHANES data, American Journal of Health Promotion, 8, 363-372.

Guendelman, S., & Abrams B. (1995b), Nutrient intake of Mexican-American and non-Hispanic white women by reproductive status: results of tow national studies, Journal of the American Dietetic Association 95: 916-918.

Guendelman, S., & Abrams, B. (1995), Dietary intake among Mexican American women: Generational differences and a comparison with white non-Hispanic women, American Journal of Public Health, 85, 20-25.

Guendelman, S., & English P. (1995 (a), Effect of United States residence on birth outcome among Mexican immigrants: an exploratory study, American Journal of Epidemiology. 142: S30-S38.

Guendelman, S., & Wagner, T.H. (2000), Health service utilization among Latinos and white non-Latinos: Results from a national survey, Journal of Healthcare for the Poor and Underserved, 11(2), 179-194.

Guendelman, S., Malin, C., Herr-Harthorn, B. & Vargas, P.N. (2001), Orientations to motherhood and male partner support among women in Mexico and Mexican-origin women in the United States, Social Science & Medicine 52(12), 1805-1813.

Guerra, F. 1961, Saints, Symbols and Ceremonies. American

Ethnologist 3(4):709 Monardes Diologo de Hierro. Compania Fundido de Fierro y Acero de Monterrey, SA., Mexico. N.D. Los Cronistas Hispanoamericanos de la Materia Medicina Colonial. In Homenaje ofrecido a Profesor Dr. Teofilo Hernando por sus amigos y discipulos. Libreria y Casa Editorial Hernando, SA., Madrid.

Guerra, Francisco, (1955), Iconografia Medica Mexicana; Catalogo Grafico Descriptive de los Impresos Medicos Mexicanos de 1552 an 1833 Ordenados Cronologicamente

Guerra, Francisco, (1969), The Role of Religion in Spanish America, In F. N. L. Poynter (Ed.), Medicine and Culture (pp. 179-188). London: Welcome Institute of the History of Medicine.

Guerra, Francisco, (1980), Medical Folklore in Spanish America, In Wayland D. Hand (Ed.), American Folk Medicine, Berkeley, University of California Press.

Guerra, Francisco, 1966, Aztec Medicine, Medical History, Cambridge Core, Vol.10, Issue 4, Cambridge Press.

Guerrero, A. (1988), Salud Mental en la Mujer del Istmo de Oaxaca, En Las Mujeres en el Campo, Oaxaca, Universidad de Benito Juarez.

Guinn, B., Semper, T., Jorgensen, L., & Vincent, V, (2001), Tobacco initiation among early adolescent Mexican Americans, American Journal of Health Education, 33(1), 23-7.

Gums, J. C., Carson, D. S. (1987), Influences of folk medicine on the family practitioner, Southern Medical Journal, 80(2), 209-212.

Gurnack, A. M. (1990), Access to health in a Hispanic community, In Hispanic Health Services Research Conference Proceedings, Washington, DC: U.S. Government Printing Office.

Gutierrez, Melissa, 2016, Mind and Magic: The Culture of Curanderismo and Implications for Psychological Services, Doctoral Dissertation, Our Lady of the Lake University, San Antonio, Texas.

Gutierrez, R. A.& Maese, F.G. (1993), Child health on the border, Border Health 9(1): 21-29.

Gutmann, M. C. (1996), The meanings of macho: Being a man in Mexico City, Berkeley, University of California Press.

Guttentag, Marcia, (1971), Group Cohesiveness, Ethnic Organization and Poverty, In Nathaniel N. Wagner & Marsha J. Haug, (Eds.), Chicanos: Social and Psychological Perspectives (pp. 27-45), Saint Louis: C. V. Mosby Company.

Guzman, Ralph, (1966), Politics and Policies of the Mexican-American Community in California, In Eugene P. Dvorin & Arthur J. Misner (Eds.), Politics and Policies (pp. 35253), Palo Alto: Addison-Wesley Publishing Co.

Haas, Kurt, (1963), The Middle-Class Professional and Lower-Class Patient, Mental Hygiene, 47, 408-10.

Hahn, B. A. (1995), Children’s health: Racial and ethnic differences in the use of prescription medications, Pediatrics, 95(5), 727-733.

Hahn-Smith, A.M. & Smith, J.E. (2001), The positive influence of maternal identification on body image, eating attitudes, and self-esteem of Hispanic and Anglo girls, International Journal of Eating Disorders, 29(4), 429-440.

Haiman, C.A., Pike, M.C., Bernstein, L., Jaque, S.V., Stanczyk, F.Z., Afghani, A. et al. (2002), Ethnic differences in ovulatory function in nulliparous women, British Journal of Cancer, 86(3), 367-371.

Haines, Helen, (1891), History of New Mexico from the Spanish Conquest to the Present Time, 1530-1890, New York: New Mexico Historical Publishing Co.

Hajat, A., Lucas, J.B., Kington, R. (2000), Health outcomes among Hispanic subgroups: data from the National Health Interview Survey, 1992-95, Advance Data, (310), 1-14.

Hall, Edward T. (1973), Mental Health Research and Out-of-Awareness Cultural Systems, In Laura Nader & Thomas W. Maretzki (Eds.), Cultural Illness and Health (pp. 97-103), Washington, D.C.: American Anthropological Association.

Hallam, Elizabeth. (Ed.), (1994), Saints. NY: Simon and Schuster.

Hamburger, S. 1978, Profile of Curanderos: A Study of Mexican Folk Practitioners. International journal of Social Psychiatry 24:19-25.

Hamer Michael J. (1962), Jivaro Souls, American Anthropologist, 64, 258-272.

Hamer Michael J. (1968, Jun 6), The Sound of Rushing Water, Natural History, Vol. LXXVII.

Hamer, Michael J. (1973), Hallucinogens and Shamanism, New York: Oxford University Press.

Hamer, Michael J. (1974, February 21), European Witchcraft and Shamanism, Lecture presented at the University of California at Irvine.

Hammerschlag, Carl A. (1988), The Dancing Healers. New York, NY: Harper and Row.

Hammond, Dorothy, (1970), Magic: A Problem in Semantics, American Anthropology, 72, (6), 1349-1356.

Hand, Wayland D. (1980), American Folk Medicine, Berkeley: University of California Press.

Hanna, N. C., Spencer, F. W., & Quay, H. C.,1981, The reliability and concurrent validity of the Spanish translation of the behavior problem checklist. Hispanic Journal of Behavioral Sciences, 3(4), 409-414.

Hans, Lenz. (1969), El Papel y las Supersticiones [Paper and Superstitions], Artes de Mexico, 124, 84-96.

Hanson, R. C. and M. J. Beach. 1963, Communicating Health Arguments Across Cultures, Nursing Research 12: Fall.

Harbor, F. (1980), The gospel according to Allan Kardec, Bronx, NY: Original Publications.

Harding, T., et. al. (1980), Mental Disorders in Primary Health Care: A Study of Their Frequency and Diagnosis in Four Developing Countries, Psychological Medicine, 10, 231241.

Hargraves, J.L., Cunningham, P.J., Hughes, R.G. (2001), Racial and ethnic differences in access to medical care in managed care plans, Health Services Research, 36(5), 853-868.

Harrington, John Peabody. (1916), Ethnography of Tewa Indians, Bureau of American Ethnology 29th Annual Report, Washington: GPO, 69-342.

Harris, M.L. (1990), The Underutilization of Mental Health Services by Mexican Americans: An Exploration into the Delivery of Culturally Relevant Mental Health Care, Unpublished manuscript University of Texas, Austin.

Harris, Martin L. 1998, Curanderismo and the DSM-IV: Diagnostic and Treatment implications for the Mexican American client, Occasional paper, 45, Michigan State University.

Harris, S., & Sanford, G. (1994), Lipids, lipoproteins, and coronary heart disease in minority populations, Atherosclerosis, 108 (suppl.), 83-84.

Hartel, L.J. & Mehling, R. (2002), Consumer health services and collections for Hispanics: an introduction, Medical Reference Services Quarterly, 21(1), 35-52.

Hartley, G. (2010). The Curandera of Conquest: Gloria Anzaldúa’s Decolonial Remedy. Aztlan, 35(1), 135-161.

Harvey, Graham. (1998), Shamanism in Britain Today, performance Research 5(3), 1523.

Harwood, A., 1981, Mainland Puerto Ricans. In A. Harwood (Ed.), Ethnicity and medical care (pp. 397-481). Cambridge, MA: Harvard University Press.

Harwood, Allan, 1971, The Hot-Cold Theory of Disease: Implications for Treatment of Puerto Rican Patient, Journal of The American Medical Association, 216:1153-8.

Harwood, Allan, 1977, Rx: Spiritist as Needed: A Study of a Puerto Rican Community, Mental Health Resources, John Wiley, New York.

Haslam and Fabiano, 2020, “Is Psychiatry Shrinking what’s considered normal?” The Conversion.

Hathaway, S. R., & McKinley, J. C., 1967, Inventario multifisico de la personalidad MAMPI-espaniol (The Spanish MMPI). Mexico: El Manual Moderno, S. A. (Spanish).

Hautman, M.A. (1979), Folk health and illness beliefs, Nurse Practitioner, 17, 26-31.

Hayden, Robert G. (1966), Spanish-Americans of the Southwest Life Style Patterns and Their Implications, Welfare in Review, 4, 14-25.

Hayes-Bautista, D.E., Hsu P., Hayes-Bautista, M., Iniguez, D., Chamberlin, C.L., Rico, C. et al. (2002), An anomaly within the Latino epidemiological paradox: the Latino adolescent male mortality peak, Archives of Pediatrics & Adolescent Medicine, 156(5), 480-484.

Hayner, Norman S. (1954), The Family in Mexico, Journal of Marriage and the Family 16, 369-74.

Hazuda, H. P., Haffner, S.M., Stern, M.P. & Eifler, C.W. (1988), Effects of acculturation and socioeconomic status on obesity and diabetes in Mexican- Americans:

Hazuda, H.P., Grety, M.B., Lee, S., Mulrow, C.D. & Lichtenstein, M.J. (2002, May/June), Measuring subclinical disability of older Mexican Americans, Psychosomatic Medicine 64(3), 520-30.

Healing concepts,” Journal of Community health nursing, 15, 143-154.

Health education: Theoretical models. In S. Loue (Ed.), Handbook of Immigrant Health (pp. 183-202), New York, NY: Plenum Press.

Health Services for the Spanish-Speaking/Surnamed Population, American Psychologist 30, 892-905.

Heart Project, 1988-1990, Journal of Clinical Epidemiology 49(3): 279-287.

Heath, Shirley Brice. (1972), Telling Tongues: Language Policy in Mexico Colony to Nation, New York: Columbia University Teachers College Press.

Heilemann, M., & Copeland, D. (2005). Sources of emotional help sought by low income women of Mexican descent. Issues in Mental Health Nursing, 26(2), 185-204.

Heilemann, M.V., Lee, K.A., & Kury, F.S. (2002), Strengths and vulnerabilities of women of Mexican descent in relation to depressive symptoms, Nursing Research 51(3), 175-182.

Heiman, E.M. and Kahn, 1977, Mexican Americans and European Psychopathology and Hospital Course, Archives of General Psychiatry, 34: 167-170.

Heiman, E.M. et.al., 1975, Factors determining effective psychiatric outpatient treatment for Mexican Americans, Hospital and Community psychiatry, 26: 515-517.

Heiman, Elliott M. & Kahn, Martin W. (1975), Mental Health Patients in a Barrio Health Center, International Journal of Social Psychiatry 21(3), 197-204.

Heinrich, Michael. et al. (1998), Medicinal Plants in Mexico: Healer’s Consensus and Cultural Importance, Social Science and Medicine, 47(11), 1859-1871.

Heller, Celia S. (1966), Mexican American Youth: Forgotten Youth at the Crossroads. New York: Random House.

Helm, June, et.al., 1968, Spanish Speaking Peoples in the United States, University of Washington press.

Helman, C. G. (1994), Culture, health, and illness: An introduction for health professionals (3rd ed.), Woburn, MA:

Helms, Luisa. (1974, April), Mexican-Americans, Journal of the American College Health Association, 22(4), 269-271.

Hendrickson, B. (2013). New Contexts for Curanderos: Recasting Mexican American Folk Healing within American Metaphysical Religion. Journal of The American Academy of Religion, 81(3), 620-643.

Hendrickson, B. (2014). Border medicine: A transcultural history of Mexican American curanderismo. New York: New York University Press.

Hendrickson, Brett Benjamin, Transcultural expressions of Mexican-American folk healing, Dissertation, Arizona State University.

Henry, Jules, (1951), The Inner Experience of Culture, Psychiatry, 14, 87-103.

Hentges, K et al., Folk medicine and medical practice, Texas Medicine, October, 1986, 82:27-29.

Hermon, George, Jr. (1979), A Preliminary Approach to Synthesis in Race Relations Theory, Paper presented at the 26th Annual Western Social Science Association Meeting at Lake Tahoe, Nevada.

Hernández de Toledo, 1570, Index medicamentorum, Mexico City.

Hernandez, Arelis R. and Julia Robinson, 2020, Coronavirus has left the Rio Grande Valley riven by death and anxiety, The Washington, Post Hernández de Toledo, 1570, Index medicamentorum, Mexico City.

Hernandez, D. J. (1999), Children of Immigrants: Health, Adjustment, and Public Assistance. (4th ed.), Washington, DC: National Academy Press.

Hernandez-Guzman, L., Sanchez-Sosa, J.J. (1997), Parent-child interactions predict anxiety in Mexican adolescents, Adolescence 31: 955-963.

Hernandez-Valero, M.A., Bondy, M.L., Spitz, M.R. & Zahm, S.H. (2001), Evaluation of Mexican American migrant farmworker work practices and organochlorine pesticide metabolites, American Journal of Industrial Medicine, 40(5), 554-560.

Hernandez-Wolfe, Pilar, 2013, A Borderlands View on Latinos, Latin Americans, and Decolonization, Rethinking Mental Health, Jason Aronson, New York.

Herrasti, L. & Ortiz, A. (1986), Medicina del Alma. Mexico Indigena, No. 9, INI, Mexico.

Herrera, A. E., & Sanchez, V. C. (1976), Behaviorally oriented group therapy: A successful application in the treatment of low-income Spanish-speaking clients, In N. R. Miranda (Ed.), Psychotherapy with the Spanish-speaking: Issues in research and service delivery (pp. 7384; Monograph No. 3), Los Angeles: U.C.L.A., Spanish-Speaking Mental Health Research Center.

Herrera, R. S., & Del Campo, R.L. (1995), Beyond the superwoman syndrome: Work satisfaction and family functioning among working-class, Mexican American women,

Herrington Anne, 2019, Mind Fixers: Psychiatry’s Troubled Search for the Biology of Mental Illness, Norton Co.

Hess, D. (1987), Religion, heterodox science and Brazilian culture, Social Studies in science, 17, 465-77.

Hewes, Gordon W. (1954), Mexicans in Search of the Mexican, American Journal of Economics and Sociology 13, 209-23.

Higginbotham, J.C., et. al., 1990, Utilization of Curanderos by Mexican Americans: Prevalence and Predictive Findings from the Hispanic Health and Nutrition Examination Survey, 1982-84, American Public Health, 80: suppl. 32-35.

Higgins, Cheleen Mahar, (1975), Integrative Aspects of Folk and Western Medicine Among the Urban Poor of Oazaca, Anthropology Quarterly, 48(1), 31-37.

Hinojosa SZ (1999), Spiritual Embodiment in a Highland Maya Community, Ph.D. dissertation, Department of Anthropology, Tulane University.

Hinojosa SZ: Bone setting and radiography in the southern Maya highlands, Medical Anthropology, 2004 Oct-Dec; 23(4):263-93.

Hinojosa SZ: The Hands Know: Bodily Engagement and Medical Impasse in Highland Maya Bone setting, Medical Anthropology Quarterly, March 2002, Vol. 16, No. 1, pp. 22-40.

Hinojosa, Gilberto M. (1994), Mexican-American Faith Communities in Texas and the Southwest, In Mexican-Americans and the Catholic Church, 1900-1965, edited by Jay P.

Hinojosa, Gilberto M. (1994), The Mexican-American Church, 1930-1965, In Mexican Americans and the Catholic Church, 1900-1965, edited by Jay P. Dolan and Gilberto M. Hirai, M., Vernon, L.

Hirschhorn, H. H. (1968), Botanical remedies of South America and the Caribbean, An archival analysis, Part I, Journal of Ethnopharmacology, 3, 83-91.

Hirschman, C. (2001), The educational enrollment of immigrant youth: a test of the segmented-assimilation hypothesis,

Hispanic familism and acculturation: What changes and what doesn’t, Hispanic Journal of Behavioral Sciences, 9, 397-412, 1987.

Hobgood, John, 1959, El Curandera, In Esplendor del Mexico antiguo, coord., Carmen Cook de Leonard, pp.861-875, Centro de Investigaciones Antropologicas de Mexico.

Hockmeyer, A.L. (1990), The Social Construction of a Curandera, A Model for Bicultural Adaptation, Ph.D. dissertation submitted to the Saybrook Institute.

Hodes, M., 2002, Three key issues for young refugees’ mental health, Transcultural Psychiatry, 39(2), 196–213.

Hoffman, Abraham, (1974), Unwanted Mexican Americans in the Great Depression Repatriation Pressures 1929-1939, Tucson: The University of Arizona Press.

Holck, S. E., C.W. W, J.C. S, Rochat R.W. (1984), Alcohol consumption among Mexican-American and Anglo women: Results of a survey along the US-Mexico border, Journal of Studies in Alcohol. 45: 149-154.

Holden, William, 1978, Teresita, Stemmer House.

Hollan, D., 1997, The relevance of person-centered ethnography to cross-cultural psychiatry. Transcultural Psychiatry, 34(2), 219.

Holland, W. & Thorpe, R. (1964), Highland Mayan Psychotherapy, American Anthropologist, 66(1), 41-57.

Holland, W.R., 1963, Mexican American Medical beliefs: Science or Magic? Arizona Medicine, May: 20:89-102.

Holland, W.R., 1964, Highland Maya Psychotherapy, American Anthropologist 64: 41-51.

Holland, William R. (1961), El Tonalismo y el Nagualismo entre los Tzotziles de Larrainyar, Chiapas, Mexico, Estudios de Cultura Maya, 1, 167-181.

Holmes, Sue Major, (1999, April 4), What It Means to be Catholic, Albuquerque Journal, p. B5.

Holtzman, W H., Diaz-Guerrero, R., & Swartz, J. D, 1975, Personality development in two cultures. Austin: University of Texas Press.

Homiac, John P. (1974), Anthropology and Psychiatry: Culture, Curing, and Curanderos, Unpublished master’s thesis, United States International University, San Diego, California.

Hoogasian, R., & Lijtmaer, R. (2010). Integrating Curanderos into counselling and psychotherapy. Counselling Psychology Quarterly, 23(3), 297-307.

Hoppe, S. K., & Heller, P. L., 1975, Alienation, familism and the utilization of health services by Mexican Americans. Journal of Health and Social Behavior, 16(3), 304-314.

Hoppe, S. K., Leon, R.L., & Realini, J.P. (1989), Depression and anxiety among Mexican Americans in a family health center, Social Psychiatry and Psychiatric Epidemiology 24: 63-68.

Hoppe, Sue Keir, and Robert L. Leon, (1977), Coping in the Barrio: Case Studies of Mexican American Families, Child Psychiatry and Human Development 7(4), 264-75.

Hopper, K.,1991, Some old questions for the new cross-cultural psychiatry. Medical Anthropology Quarterly, 5(4), 299–330.

Hopper, S. V. (1993), The influence of ethnicity on the health of older women.

Horowitz, C. R., Davis, M.H., Palermo, A. S., & Vladeck, B. C. (2000), Approaches to eliminating disparities in health, Health Care Financing Review, 21(4), 57-71.

Hoskins, David and Elena Padron, 2018, The practice of curanderismo: A qualitative study from the perspectives of curandera/os, Journal of Latino Psychology, Vol.6, 2

Hoskins, David, 2012, Curanderismo and Mainstream Mental Health: Linking Healing to Culture, Dissertation, Alliant International University.

Hough, R., Karno, M., Burnham, M. A., Escobar, J., & Timbers, D. M.,1983, “The Los Angeles epidemiologic catchment area research program and the epidemiology of psychiatric disorders among Mexican Americans,” Journal of Operational Psychiatry, 14(1), 42-51.

Houghton, A. & Boersma, F. (1988), The Loss-Grief Connection in Susto, Ethnology, 27 (2), 145-155.

Hovey, J. D. (2000), Psychosocial predictors of acculturative stress in Mexican immigrants, The Journal of Psychology, 134(5), 490-451.

Hovey, J. D., & King, C.A (1996), Acculturative stress, depression, and suicidal ideation among immigrant and second-generation Latino adolescents.

Hovey, J.D. & Magana, C.G. (2000), Cognitive, affective, and physiological expressions of anxiety symptomatology among Mexican migrant farmworkers: Predictors and generational differences, Community Mental Health Journal, 3S (3), 223-37.

Howard, C.A., Andrade, S.J. & Byrd, T. (2001, January), The ethical dimensions of cultural competence in border health care settings, Family & Community Health, 23(4), 36-49.

Howarth, Sam & Lamadrid, Enrique R. (1999), Pilgrimage to Chimayo: Contemporary Portrait of a Living Tradition, Santa Fe, NM: Museum of New Mexico Press.

Huang, Marsha J. & Wagner, Nathanial N. (1971), Chicanos: Social and Psychological Perspectives, Saint Louis: The C.V. Mosby Company.

Hubble, Douglas, (1969), Medicine and Culture. In F.N.L. Poynter (Ed.), Medicine and Culture (pp. 79-92), London: Welcome Institute of the History of Medicine, 15 (ns.).

Hubbell, F.A, 1991, Access to medical care for documented and undocumented Latinos in a Southern California county, Western Journal of Medicine 154(4): 414-417.

Huber, Brad and Alan Sandstrom, 2001, Mesoamerican Healers, University of Texas Press.

Huber, Brad R. and Anderson, R., 1996, Bonesetters and Curers in a Mexican Community: Conceptual Models, Status and Gender, Medical Anthropology, 17:23-38.

Huber, Brad R., 1991, The Recruitment of Nahua Curers: Role Conflict and Gender, Ethnology, 19, (2), 159-176.

Hudnall Stamen (Eds.), Honoring, differences: Cultural issues in the treatment of trauma and loss, (pp. 76-96), Philadelphia, PA: Brunner/Mazel.

Hudson, William. (Ed.), 1951, The Healer of Los Olmos, Texas Folklore Society Publications, No. 24. Dallas: Southern Methodist University, Press.

Huff, Charlotte, 2018, As U.S. suicide rates rise, Hispanics show relative immunity, Kaiser Health News

Huff, R.M. & Kline, M.V. (1999), Health promotion in the context of culture, In Robert M. Huff & Michael V. Kline (Eds.), Promoting Health in Multicultural Populations, (pp. 3-21), Thousand Oaks, CA: Sage Publications.

Huff, R.M. (1999), Cross-cultural concepts of health and disease, In Robert M. Huff & Michael V. Kline (Eds.), Promoting Health in Multicultural Populations (pp.23-39). Thousand Oaks, CA: Sage Publications.

Huff, Robert M. Kline, Michael V. (1999), Promoting Health in Multicultural Populations: A Handbook for Practitioners, California: Sage Publications.

Humphrey, Norman D. (1945), Some Dietary and Health Practices of Detroit Mexicans, Journal of American Folklore, 58, 252-258.

Humphrey, Norman, (1944), The Changing Structure of the Detroit Mexican Family, American Sociology Review, 9, 622-26.

Hunt, G. & Joe-Laidler, K. (2001), Situations of violence in the lives of girl gang members, Health Care for Women International, 22(4), 363-384.

Hunt, L.M., Arar, N.H. & Akana, L.L. (2000), Herbs, prayer, and insulin, Use of medical and alternative treatments by a group of Mexican American diabetes patients, Journal of Family Practice, 49(3), 216-223.

Hunter, L. G., & Hunter, C. A. (1996). `Mother Lane’ and the `New Moaners’: An expression of Curanderos. Southwestern Historical Quarterly, 99(3), 290.

Hurlong, Sandra, 2011, Curanderismo: Spirituality and Healing in Oaxaca, Mexico, Health Science.

Hurtado, A. (1995), Variations, combinations, and evolutions: Latino families in the United States, In Ruth E. Zambrano (Ed.), Understanding Latino families:

Hurtado, A., 1978, La Familia Chicana as a social support group. Paper presented at the COSSMHO Conference on the Hispanic Family, Session on La Familia and Mental Health of Mexican People in the United States, Houston, TX.

Hurtado, Juan. (1976), An Attitudinal Study of Social Distance between the Mexican-American and the Church, Ph.D. Dissertation, United States International University, 2.

Huson, P. 1970, Mastering Witchcraft: A Practical Guide for Witches, Warlocks, and Covens. New York: G. P. Putnam’s Sons.

Huxley A., 1954, The Doors of Perception.

Iago Galdston (Ed.), The Search for the Primitive in Medicine, Man’s Image in Medicine and Anthropology (pp. 62-115), New York: International Universities Press.

Icon, Alain, (1973), La Religion de los Totonacs de la Sierra [The Religion of the Totonacs of the Highlands], Mexico: Instituto Nacional Indigenista. In Matos and Ritos Huicholes, p. 6-17. Artes de Mexico, Vol. 124, No. 16.

Inchautegui, Carlos, 1994, La mesa de plata, Cosomogonia y curanderismo entre los mazatecos de Oaxaca, Mexico: Instituto Oaxaquendo de las Culturas.

Inclan, J., & Hernandez, M. (1992), Cross cultural perspectives and codependence: The case of poor Hispanics, American Journal of Orthopsychiatry, 62, 245-255.

Ingham, J. M. 1970, On Mexican Folk Medicine. American Anthropologist 42:76-87.

Ingham, John M. (1971), Time and Space in Ancient Mexico: The Symbolic Dimensions of Clanship, Man, 6(4), 615-629.

International Journal of Eating Disorders, 31(4), 442-454.

Is the risk of diabetic retinopathy greater in non-Hispanic blacks and Mexican- Americans than in non-Hispanic whites with Type 2 diabetes? A U.S. population study, Diabetes Care, 21(8): 1230-1235.

Istre, G. el al., 2002, Increasing the use of child restraints in motor vehicles in a Hispanic neighborhood, American Journal of Public Health, 92(7), 1096-1099.

Ivil, Laurence and Alicia Prager, 2020, Traditional Healers help doctors reach patients Sierra Leone, Aljazeera.

Jablensky, A. et al. 1992, Schizophrenia: Manifestations, incidence and course in different cultures A World Health Organization Ten Country Study, published online by Cambridge University Press.

Jackson, Stanley W., 1978, Melancholia and the Waning of Humoral Theory, Journal of the History of Medicine and Applied Sciences, Oxford Academic.

Jackson, V. H.& Lopez, L. (1999), Cultural competency in managed behavioral healthcare, Providence, RI: Manisses Communications Group.

Jaco, E. G. (1960), The social epidemiology of mental disorders: A psychiatric survey of Texas, New York, NY: Sage.

Jaco, E. G. 1957, Social Factors in Mental Disorders in Texas. Social Problems 4(4):322-328.

Jaco, E. G., 1959, Mental health of the Spanish-American in Texas.

In M. E. Opler (Ed.), Culture and mental health (pp. 467-485). New York: The Macmillan Company.

Jaco, E. G., 1959, Mental health of the Spanish-American in Texas. In M. E. Opler (Ed.), Culture and mental health (pp. 467-485). New York: The Macmillan Company.

Jaco, E.G., 1968, Nursing and Mexican-American Folk Medicine. Nursing Forum 4:100-112.

Jacobellis, J. & Cutter, G. (2002), Mammography screening and differences in stage of disease by race/ethnicity, American Journal of Public Health, 92(7), 1144-1150.

Jacobs, E.A. & Lauderdale, D.S. (2001), Receipt of cancer screening procedures among Hispanic and non-Hispanic health maintenance organization members, Cancer, 97(1: Suppl): 257-61.

Janoff-Bulman, R. & Leggatt, H.K. (2002), Culture and social obligation: When should are perceived as wants, Journal of Research in Personality, 36(3), 260-70.

Jáuregui, C. A. (2014). Cabeza de Vaca, Mala Cosa y las vicisitudes de la extrañeza. Revista De Estudios Hispanicos, 48(3), 421-447.

Jemmott, J.B., III, Jemmott, L.S., Hines, P.M. & Fong, G.T. (2001, December), The theory of planned behavior as a model of intentions for fighting among African American and Latino adolescents, Maternal & Child Health Journal, 5(4), 253-63.

Jenkins, J. H. (1991b). The state construction of affect: political ethos and mental health among

Jenkins, J. H. (1994a). Culture, emotion, and psychopathology. In Emotion and Culture:

Jenkins, J. H. (1994b). The psychocultural study of emotion and mental disorder.

Jenkins, J. H. (1996). Culture, emotion, and psychiatric disorder. In Handbook of Medical Anthropology.

Jenkins, J. H. (2015a). Extraordinary Conditions: Mental Illness as Experience. Berkeley:

Jenkins, J. H. (2015b). Psychic and social sinew: life conditions of trauma among youths in New

Jenkins, J. H. and Barrett, R. J. (eds), 2004, Schizophrenia, Culture, and Subjectivity. The Edge of Experience. Cambridge/New York: Cambridge University Press.

Jenkins, J. H. and Schumacher, J, 1999, “Family burden of schizophrenia and depressive illness: specifying the effects of ethnicity, gender and social ecology,” British Journal of Psychiatry, 174, 31–38.

Jenkins, J. H., 1991, “The state construction of affect: political ethos and mental health among Salvadoran refugees,” Culture, Medicine and Psychiatry, 15(2), 139–165.

Jenkins, J. H., 1994, The psychocultural study of emotion and mental disorder. In Psychological Anthropology, ed. P. K. Bock. Westport, CT: Praeger Publishers, pp. 97–120.

Jenkins, J. H., 1996, Culture, emotion, and psychiatric disorder. In Medical Anthropology: Contemporary Theory and Method (revised edn), ed. C. F. Sargent and T. M. Johnson. Westport, CT: Praeger Publishers, pp. 71–87.

Jenkins, J. H., 2015, “Psychic and social sinew: life conditions of trauma among youths in New Mexico,” Medical Anthropology Quarterly, 29(1), 42–60.

Jenkins, J. H., 2015, Extraordinary Conditions: Mental Illness as Experience. Berkeley: University of California Press.

Jenkins, Janis H., 1988, “Conceptions of schizophrenic illness as a problem of nerves: a comparative analysis of Mexican-Americans and Anglo-Americans,” Social Science and Medicine, 26, 1233–1243.

Jenkins, Janis H., 1988, “Ethnopsychiatric interpretations of schizophrenic illness: the problem of nervios within Mexican-American families. Culture,” Medicine, and Psychiatry, 12, 303–331.

Jenkins, Janis H., ND Anthropology and Psychiatry: A Contemporary convergence for global mental health, Cambridge University Press.

Jennings, Gary, 1980, Aztec, Athenaeum, New York.

Jenny, A.M., Schoendorf, K.C. & Parker, J.D. (2001), The association between community context and mortality among Mexican-American infants, Ethnicity & Disease, 11(4), 722-731.

Jernewall, N., Zea, M. C., Reisen, C. A., & Poppen, P. J. (2005). Complementary and alternative medicine and adherence to care among HIV-positive Latino gay and bisexual men. AIDS Care, 17(5), 601-609.

Johnson (Eds.), Removing cultural and ethnic barriers to health care, Proceedings from a national conference Chapel Hill, NC; University of North Carolina.: 12-28.

Johnson, C.A., 1964, Nursing and Mexican American folk Medicine, Nursing Forum, 3:104-113.

Johnson, Carmen Acosta, (1976), Mexican-American Women in Labor-Force and Lowered Fertility. American Journal Public Health, 66(12), 1186-88.

Johnson, R.A. & Tripp-Reimer, T. (2001), Relocation among ethnic elders, A review—part 2. Journal of Gerontological Nursing, 27(6), 22-27.

Johnson, R.A. & Tripp-Reimer, T. (2001, June), Aging, ethnicity, & social support: a review Journal of Gerontological Nursing, 27(6), 15-21.

Johnson, Susan L, 2010, “Research Opportunities with Curanderos to Address Childhood Overweight in Latino Families”, Psychology, Medicine Qualitative Health Research.

Joiner, T.E., Jr., Perez, M., Wagner, K.D., Berenson, A. & Marquina, G.S. (2001), On fatalism, pessimism, and depressive symptoms among Mexican-American and other adolescents attending an obstetrics-gynecology clinic, Behavior Research & Therapy, 39(8), 887-896.

Jonas, Wayne, 2018, How Cultural Context Influences Healing, Psychology Today.

Jones, M.E., Bond, M.L., Gardner, S.H., & Hernandez, M.C. (2002, Jan-Feb), A call to action: acculturation level and family-planning patterns of Hispanic immigrant women, MCN, American Journal of Maternal Child Nursing, 27(1), 26-33.

Jones, M.E., Cason, C.L. & Bond, M.L. (2002), Access to preventive health care: is method of payment a barrier for immigrant Hispanic women? Women’s Health Issues, 12(3), 129-137.

Jones, R.A.P., Ricard, R., Sefcik, E. & Miller M.E. (2001, July), The health risk of hypertension in South Texas: a demographic profile, Holistic Nursing Practice, 15(4), 35-44.

Jones, Robert C. (1948), Ethnic Family Patterns: The Mexican Family in the United States, American Journal of Sociology, 53, 450-52.

Joralemon, Donald & Douglas Sharon, (1993), Sorcery and Shamanism: Curanderos and Clients in Northern Peru, Salt Lake City: University of Utah Press

Joralemon, Donald, (1990), The Selling of the Shaman and the Problem of Informant Legitimacy, Journal of Anthropological Research, 46(2).

Joralemon, Donald, 2017, Exploring Medical Anthropology, 4^th ed., Boston, Abingdon, Oxon, UK, Routledge.

Joyce, T., Bauer, T., Minkoff, H. & Kaestner, R. (2001), Welfare reform and the perinatal health and health care use of Latino women in California, New York City, and Texas, American Journal of Public Health, 91(11), 1857-1864.

Juarbe, T. C. (1995), Access to health care for Hispanic women: A primary health care perspective, Nursing Outlook 43(1): 23-28.

Juarbe, T. C. (1996), The state of Hispanic health: Cardiovascular disease and health, In S. Torres (Ed.). Hispanic Voices: Hispanic Health Educators Speak Out, New York: National League for Nursing Press.: pp. 93-113.

Juarez, Maureen, (1977, January), An Investigation into the Responses of a Selected Group of Mexican American Mothers in a Northern Metropolitan Area to a Simulated Situation of a Progressive Illness in a Young Child. M.A. Dissertation, University of Minnesota.

Jung, 1964, Man and his Symbols, Dell Publishing.

Jung, C. G. (1969), Psychology and religion. In H. Read, M. Fordham, G. Adler, & W. McGuire (Eds.), K F. C. Hull (Trans.), The collected works of C. G. Jung (Vol.2, pp. 3-105), Princeton, NJ: Princeton University Press. (Original work published 1938)

Kagan, S., 1981, Ecology and the acculturation of cognitive and social styles among Mexican American children. Hispanic Journal of Behavioral Sciences, 3, 111-144.

Kagan, S., Ender, R. B., 1975, Maternal responses to success and failure of Kaiser, L.L., Melgar, Q., Lamp, C.L., Johns, M.C. & Harwood, J.O. (2001, May), Acculturation of Mexican-American mothers’ influences child feeding strategies, Journal of the American Dietetic Association, 101(5), 542-7.

Kane, E. W. (2000), Racial and ethnic variations in gender-related attitudes, Annual Review of Sociology 26: 419-439.

Kantor G.K, Jaskinski J.L., Aldarondo E. (1994), Sociocultural status and incidence of martial violence in Hispanic families, Violence and Victims, 9: 207-222.

Kaplan C.P., Napoles-Springer A., Stewart S.L. & Perez-Stable E.J. (2001), Smoking acquisition among adolescents and young Latinas: the role of socioenvironmental and personal factors, Addictive Behaviors 26(4), 531-550.

Kaplan M. A. and Antonio N. Zavaleta, 2017, Cultural Competency the Key to Latino Health Policy, Harvard Journal of Hispanic Public Policy.

Kaplan, C.P., Erickson, P.I., Stewart, S.L. & Crane, L.A. (2001, Oct-Nov), Young Latinas and abortion: the role of cultural factors, reproductive behavior, and alternative roles to motherhood, Health Care for Women International, 22(7), 667-89.

Kaplan, C.P., Hilton, J.F., Park-Tanjasiri, S., & Perez-Stable, E.J. (2001), The effect of data collection mode on smoking attitudes and behavior in young African American and Latina women, Face-to-face interview versus self-administered questionnaires, Evaluation Review, 25(4), 454-473.

Kaplan M.S, 1990, Distress among Mexican-American young adults, Social Science and Medicine 31: 1313-1319.

Karau, E. J., Green, V., Valencia-Weber, G., 1982, Acculturation and the Hispanic woman: Attitudes toward women, sex-role attribution, sex-role behavior, and demographics.

Kardec, A. (1978), The book on mediums, Guide for mediums and invocators, York Beach, MA. Samuel Webster, Inc.

Kardec, A. (1989), The spirits book, Albuquerque, Brotherhood of Life, Inc.

Karno, M. & Morales, A. (1971), A Community Mental Health Service for Mexican- Americans in a Metropolis, In N. N. Wagner & M. J. Haug (Eds.), Chicanos (pp. 281-85). St. Louis, The C. V. Mosby Company.

Karno, M. (1966), The enigma of ethnicity in a psychiatric clinic, Archives of General Psychiatry, 14, 516-520.

Karno, M. and R. B. Edgerton, 1969, Perception of Mental Illness in a Mexican-American Community. Archives of General Psychiatry 20:233-238.

Karno, M., 1965, The Enigma of Ethnicity in a Psychiatric Clinic. A paper presented at the Southwestern Anthropological Association Annual Meeting, UCLA.

Karno, M., Burman, M. A., Escobar, J. I., Hough, R. L., & Eaton, W.,1983, “Development of the Spanish-language version of the National Institute of Mental Health diagnostic interview schedule,” Archives of General Psychiatry, 40, 1183-1188.

Karno, M., Golding, J.M., Burnam, M.A., Hough, R.L., Escobar, J.I., Wells, K.M., & Boyer, R. (1989), Anxiety disorders among Mexican Americans and Non-Latinos in Los Angeles, The Journal of Nervous and Mental Disease, 177(4), 202-209.

Karno, M., Hough, R.L., Bumam, A., Escobar, J.I., Timbers, D. M., Santana, F., & Boyd, J. H. (1987), Lifetime prevalence of specific psychiatric disorders among Mexican Americans and non-Hispanic whites in Los Angeles, Archives of General Psychiatry, 44, 695-701.

Karno, M., Jenkins, J. H., de la Selva, A. et al., 1987, “Expressed emotion and schizophrenic outcome among Mexican-American families,” Journal of Nervous and Mental Disease, 175, 143–151.

Karno, M.,1969, Mental Health Roles of Physicians in a Mexican-American Community. Community Mental Health Journal 5(1).

Karno, Marvin & Edgerton, Robert B. (1974), Some Folk Beliefs about Mental Illness: A Reconsideration, The International Journal of Social Psychiatry, 20, Nos. 3-4, 292-296.

Karno, Marvin & Morales, Armando, (1971, March), A Community Mental Health Service for Mexican-Americans in a Metropolis, Comprehensive Psychiatry, 12(2), 116-121.

Karter, A.J., Ferrara, A., Liu, J.Y., Moffet, H.H., Ackerson, L.M. & Selby, J.V. (2002), Ethnic disparities in diabetic complications in an insured population, JAMA, 287(19), 25192527.

Kasper J., Gupta, S.K., Tran, P., Cook, J.T. & Meyers, A.F. (2000), Hunger in legal immigrants in California, Texas, and Illinois, American Journal of Public Health, 90(10), 1629-33.

Katapodi, M.C., Facione, N.C., Miaskowski, C., Dodd, M.J. & Waters, C. (2002), The influence of social support on breast cancer screening in a multicultural community sample, Oncology Nursing Forum, 29(5), 845-852.

Katon, W., Kleinman, A., & Rosen, G. (1982), Depression and somatization: A review, American Journal of Medicine, 72, 127-135.

Katon, W., Lin, E., Von Korff, M., & Russo, J. (1991), Somatization: A spectrum of severity, American Journal of Psychiatry, 148, 34-40.

Kavanagh, K. H.& Kennedy, P. H. (1992), Promoting cultural diversity.

Kawa, Shadia and James Giordano, 2012, A Brief Historicity of the Diagnostic and Statistical Manual of Mental Disorders: Issues and Implications for the Future of Psychiatric canon and practice, philosophy, Ethics and Humanities in Medicine.

Kay, J., 2001, Integrated treatment: an overview, In: Integrated Treatment of Psychiatric Disorders, American Psychiatric Press, pp1-24.

Kay, M. 1972, Health and Illness in the Barrio: Women’s Point of View. Dissertation for Ph.D. Tucson: University of Arizona.

Kay, M., 1968, Parallel, Alternative, or Collaborative: Curanderismo in Tucson, Arizona. In Modern Medicine and Medical Anthropology in the United States-Mexico Border Population. Boris Velimirovic, ed. Washington, D.C.: Pan American Health Organization. Scientific Publication No. 359.

Kay, M., 1974, The Fusion of Utoaztecan and European Ethnogynecology in the Florilegio Medicinal. Paper presented at Medical Anthropology Symposium, XLI International Congres of Americanists. Mexico City, Mexico. Publication forthcoming: Proceedings XLI International Congress of Americanists.

Kay, M., 1978, Florilegio Medicinal: Source of Southwestern Ethnomedicine. Paper presented to the Society for Applied Anthropology. Boston.

Kay, M.A. (1977), Health and Illness in a Mexican-American Barrio: Ethnic Medicine in the Southwest, In E.H. Spicer (Ed.), Ethnic medicine in the southwest (pp. 97-166), Tucson, AZ: University of Arizona Press.

Kearney, M. (1972), The Winds of Ixtepeji: World view and Society in a Zapotec Town, New York, Holt, Rinehart & Winston.

Kearney, M. (1978), Espiritualismo as an alternative medical tradition in the borderline area, In B. Velimirovic (Ed.), Modern medicine and medical anthropology in the United States- Mexico border population (pp. 67-73), Washington, DC, Pan American Health organization.

Kearney, M. (1980), Spiritualist healing in Mexico, In P. Morley & R. Wallis (Eds.), Culture and curing: Anthropological perspectives on traditional medical beliefs and practices, (pp. 43-46), Pittsburgh, University of Pittsburg Press.

Kearney, M. 1978, Espiritualismo as an Alternative Medical Tradition in the Border Area. In Modem Medicine and Medical Anthropology in the United States-Mexico Border Population. Boris Velimirovic. ed. Washington, D.C.: Pan American Health Organization. Scientific Publication No. 359.

Kearney, Michael, (1974, February 7), Spiritualistic Shamans and Curandero, Lecture presented at the University of California at Irvine.

Kearney, Michael, (1986), The Winds of Ixtepeji: World View and Society in a Zapotec Town. Prospect Heights, Ill.: Waveland Press

Keefe, S. E. (1979), Mexican Americans’ underutilization of mental health clinics: An evaluation of suggested explanations, Hispanic Journal of Behavioral Science, 1, 93-115.

Keefe, S. E. (1982), Help-seeking behavior among foreign-born and native-born Mexican Americans, Social Science and Medicine 16(16): 1467-1472.

Keefe, S. E. (1984), Real and ideal extended familism among Mexican-Americans and Anglo-Americans: On the meaning of close family ties, Human Organization. 43: 65-70.

Keefe, S. E. (1990), Acculturation and the extended family among urban Mexican-Americans, In A.M. Padilla (Ed.), Acculturation theory, models and some new findings, Boulder, CO: Westview Press, (pp.85-101).

Keefe, S. E., & Casas, J. M., 1978, Family and mental health among Mexican Americans: Some considerations for mental health services. In J. M. Casas & S. E. Keefe (Eds.), Family and mental health in the Mexican American community (Monograph No. 7, pp 1-24). Los Angeles: University of California, Spanish Speaking Mental Health Research Center.

Keefe, S. E., 1978, Why Mexican Americans underutilize mental health clinics: Fact and fallacy. In J. M. Casas & S. E. Keefe (Eds.), Family and mental health in the Mexican American community (Monograph No. 7, pp. 91-108). Los Angeles: University of California, Spanish Speaking Mental Health Research Center.

Keefe, S. E., 1980, Acculturation and the extended family among urban Mexican Americans. In A. M. Padilla (Ed.), Acculturation: Theory, models and some new findings (pp. 85-110). Boulder, CO: Westview Press.

Keefe, S. E., Padilla, A. M., & Carlos, M. L., 1978, Emotional support systems in two cultures: A comparison of Mexican Americans and Anglo Americans (Occasional Paper No. 7). Los Angeles: University of California, Spanish Speaking Mental Health Research Center.

Keefe, S. E., Padilla, A. M., & Carlos, M. L., 1979, The Mexican American extended family as an emotional support system. Human Organization, 38(2), 144-152.

Keefe, S.E. & Padilla, A.M. (1987), Chicano Ethnicity. Albuquerque, University of New Mexico Press.

Keefe, S.E. (1979), Mexican-Americans’ underutilization of mental health clinics: An evaluation of suggested explanation, Hispanic Journal of Behavioral Sciences, 1, 93-115.

Keefe, S.E. (1981), Folk medicine among urban Mexican Americans: Cultural persistence, change and displacement, Hispanic Journal of Behavioral Sciences, 3, 41-58.

Keefe, S.E. and Casas, 1980, Mexican American and mental health: A selected review and recommendations for mental health service delivery, Journal of community psychology, 8: 303-326.

Keefe, S.E., 1978, Why Mexican Americans underutilize mental health care clinics: facts and fallacy, Family and mental health in the Mexican American community, Spanish speaking mental health research center, University of California.

Keefe, Susan E., Padilla, Amado M. & Manuel L. Carlos, (1979), The Mexican American Extended Family as an Emotional Support System. Human Organization 38(2), 144-52.

Keegan L. (2000), A comparison of the use of alternative therapies among Mexican Americans and Anglo-Americans in the Texas Rio Grande Valley, Journal of Holistic Nursing, 18(3), 280-295.

Keegan, L. (1996), Use of alternative therapies among Mexican Americans in the Texas Rio Grande Valley, Journal of Holistic Nursing 14: 277-294.

Keller, C. & Trevino R. (2001, October), Effects of two frequencies of walking on cardiovascular risk factor reduction in Mexican American women, Research in Nursing & Health, 24(5), 390-401.

Kelly, I., 1965, Folk practices in north Mexico: Birth, customs, folk medicine and spiritualism in the Laguna zone, Austin, University of Texas Press.

Kendall, Laurel. (1985), Shamans, Housewives, and Other Restless Spirits. Honolulu, University of Hawaii Press.

Kennedy C.M. (2000), Television and young Hispanic children’s health behaviors, Pediatric Nursing, 26(3), 283-288.

Kennedy, C. M.& Rodriguez, D.A. (1999), Risking taking in young Hispanic children, Journal of Pediatric Health Care 13(3): 126-135.

Keough, M. et al., 2009, “Ataques de Nervios: Culturally Bound and Distinct from Panic Attacks,” Depression and Anxiety, 26, 1, 16-21.

Kerns (Eds.), Health, illness, and families: A life-span perspective, New York: John Wiley & Sons: 23-50.

Kerr, M.J., Lusk, S.L. & Ronis, D.L. (2002), Explaining Mexican American workers’ hearing protection use with the health promotion model, Nursing Research, 51(2), 100-9.

Kertzer, David I. (1988), Ritual, Politics, and Power, New Haven, Yale.

Kesler, D. O., Hopkins, L. O., Torres, E., & Prasad, A. (2015). Assimilating traditional healing into preventive medicine residency curriculum. American Journal of Preventive Medicine, 49(5, Suppl 3), S263-S269.

Kieffer, E.C., Carman, W.J., Gillespie, B.W., Nolan, G.H., Worley, S.E. & Guzman, J.R. (2001), Obesity and gestational diabetes among African-American women and Latinas.

Kiev, A., 1964, Magic, faith and healing: Studies In primitive psychiatry today, London: Free Press of Glencoe.

Kiev, A., 1968, Curanderismo: Mexican-American Folk Psychiatry, New York, Free Press.

Kiev, A., 1978, The Meaning and Use of Illness and Disability among Spanish Speaking People in Northern New Mexico. Presented at the Fourth Western Division Meeting of the American Psychiatric Association, Salt Lake City.

Kiev, Ari., 1972, Transcultural Psychiatry, New York, The Free Press.

Kimber, Clarissa, (1973), Plants in the Folk Medicine of the Texas-Mexico Borderlands, Proceedings of the Association of American Geographers, 130-133.

King, S. (1996), Institutional racism and the medical health complex: A conceptual analysis, Ethnicity and Disease, 6 (1-2): 30-46.

King, Stanley H. (1962), Perceptions of Illness and Medical Practice, New York, Russell Sage Foundation.

Kinsley, David. (1996), Health, Healing, and Religion: A Cross-Cultural Perspective, New Jersey, Prentice Hall.

Kirmayer, L. (ed.) (1997). Culture in DSM-IV. Transcultural Psychiatry, 35(3). Special Theme Issue.

Kirmayer, L. J., 2001, “Commentary on ‘Why cultural anthropology needs the psychiatrist’: Sapir’s vision of culture and personality,” Psychiatry: Interpersonal and Biological Processes, 64(1), 23–31.

Kiser, George, (1972), Mexican American Labor Before World War II, Journal of Mexican American History, 2(2), 122-42.

Klein, Janice, 1978, Susto: The Anthropological Study of Diseases of Adaptation, Social Sciences and Medicine, 12:23-18.

Kleinman & B. Good (Eds.), 1985, Culture and Depression. Los Angeles, University of California Press.

Kleinman, A. (1977), Depression, Somatization and the New Cross-Cultural Psychiatry, Social Science and Medicine, 11, 3-10.

Kleinman, A. (1986). Social Origins of Distress and Disease: Depression, Neurasthenia, and Pain in Modern China. New Haven: Yale University Press.

Kleinman, A. (1987), Culture and Clinical Reality: Commentary on Culture Bound Syndromes and International Disease Classifications, Culture, Medicine and Psychiatry, 11, 49-52.

Kleinman, A. (1987). Anthropology and psychiatry: the role of culture in cross-cultural research on illness. British Journal of Psychiatry, 151, 447–454.

Kleinman, A. (1988). Rethinking Psychiatry: From Cultural Category to Personal Experience. New York: Free Press.

Kleinman, A. 1978, Culture, Illness, and Care: Clinical Lessons from Anthropological Cross-Cultural Research. Annals of Internal Medicine 88:251-258.

Kleinman, A. 1996, How is culture important for DSM-IV? In culture and Psychiatric Diagnosis: A DSM-IV Perspective, Edited by Mezzich, J.E., et.al., American Psychiatric Press, pp.15-25.

Kleinman, A. and Byron Good, 1985, Culture and Depression, University of California Press.

Kleinman, A. and Cohen, A., 1997, Psychiatry’s global challenge: an evolving crisis in the developing world signals the need for a better understanding of the links between culture and mental disorders. Scientific American, March, 86–89.

Kleinman, A. and Good, B., 1985, Culture and Depression. Studies in the Anthropology and Cross-cultural Psychiatry of Affect and Disorder. Berkeley: California University Press.

Kleinman, A., 1978, Three Faces of Culture-Bound Syndromes: Their Implications for Cross-Cultural Research, Culture, Medicine and Psychiatry, 2, 207-208.

Kleinman, A., 1980, Patients and Healers in the Context of Culture: An exploration of the borderland between anthropology, medicine, and psychiatry, Berkeley, University of California Press.

Kleinman, A., 1987, “Anthropology and psychiatry: the role of culture in cross-cultural research on illness,” British Journal of Psychiatry, 151, 447–454.

Kleinman, A., 1987, Culture and Clinical Reality: Commentary on Culture Bound Syndromes and International Disease Classifications, Culture, Medicine and Psychiatry, 11, 49-52.

Kleinman, A., 1991, Rethinking Psychiatry: From Cultural Category to Personal Experience, The Free Press.

Kleinman, A., Eisenberg, L., & Good, B., 1978, “Culture, illness and care: Clinical lessons from anthropologic and cross-cultural research,” Annals of Internal Medicine, 88, 251-258.

Kleinman, Arthur M., 1973, Some Issues for a Comparative Study of Medical Healing, International Journal of Social Psychiatry, 19, Nos. 3-4, 159-165.

Kleinman, Arthur, ND, Medical anthropology and mental health: Five questions for the next fifty years.

Kleinman, Arthur. 1989. The Illness Narratives: Suffering, Healing and the Human Condition. New York: Basic Books.

Klerman, G.L., 1977, Mental Illness, the medical model and psychiatry, Journal of Medicine and Philosophy, 2, 220-243.

Klerman, Robert E. (1990), The Contemporary American Scene: Diagnosis and Classification of Mental Disorders, Alcoholism, and Drug Abuse, In Sartorius, et al., (Eds.), Sources and Traditions of Classification in Psychiatry, Toronto: Hogrefe & Huber Publishers.

Klevens, R.M., Fleming, P.L., Mays, M.A., & Frey, R. (1999), Trends in AIDS among Latinos in the United States, American Journal of Public Health, 89, 1104-1106.

Kline, 1. Y. 1969, Some Factors in the Psychiatric Treatment of Spanish-Americans. American Journal of Psychiatry CXXV: 1674-1681.

Kline, F., Acosta, F X., Austin, W., Johnson Jr., R. G., 1980, “The misunderstood Spanish-speaking patient,” American Journal of Psychiatry 137(12), 1530-1533.

Klonof, E.A. & Landrine, H. (1994), Culture and gender diversity in commonsense beliefs about the causes of illnesses, Journal of Behavioral Medicine, 17(4), 407-418.

Klor de Alva, J.J. (1993), Aztec spirituality and Nahuatized Christianity, In G.H. Gossen (Ed.), South and Meso-American Native Spirituality (pp. 173-197). New York, NY: The Crossroad Publishing Company.

Kluckhohn, C., 1962, Culture and behavior. New York: Free Press.

Kluft, Richard & Fine, Catherine. (1993), Clinical Perspectives on Multiple Personality Disorder, Washington. DC. American Psychiatric Press, Inc.

Knoll, Faustina Ramirez, (1971, May), Casework Services for Mexican Americans, Social Casework, 52(5), 279-284.

Knowlton, Clark S. (1965), The Impact of Social Change Upon Certain Selected Social Systems of the Spanish American Villages of Northern New Mexico, Paper prepared for the Annual Meeting of the Rural Sociological Society, Chicago, Illinois.

Knowlton, Clark S. (1973), Patron-Peon Pattern Among the Spanish American of New Mexico, In Renato Rosaldo, Robert A. Calvert & Gustav L. Seligmann (Eds.), Chicano: The Evolution of a People (pp. 232-37), Minneapolis, Winston Press.

Kolody, B., Vega, W., Meinhardt, K., & Bensussen, G. (1986), The correspondence of health complaints and depressive symptoms among Anglos and Mexican- Americans, Journal of Nervous and Mental Disease 174(4): 221-228.

Kopelowicz, A., Zarate, R., Gonzalez, V., Lopez, S.R., Ortega, P., Obregon, N. et al. (2002), Evaluation of expressed emotion in schizophrenia: a comparison of Caucasians and Mexican-Americans, Schizophrenia Research, 55(1-2), 179-186.

Korzenny, Felipe & Armstrong, Blake G. (1979), Cultural Identity and Communication Style Among Mexican Americans, Paper presented at the Speech Communication Association Meeting, San Antonio, Texas, November.

Koshatka Seman, J. (2015). How do I know … prayers don’t do better than … pills? Journal of The West, 54(1), 15-28.

Koss, J. (1987), Ethnomedical categories in the diagnosis and treatment of Hispanic patients: A review of the studies and implications for research, In M. Gavira & J. Arana (Eds.), Health and behavior: Research agenda for Hispanics (pp. 187-206), Chicago, University Publication Services.

Koss, J. 1990, Somatization and somatic complaint syndrome among Hispanics: Overview and ethnopsychological perspectives, Transcultural Psychiatric Research Review, 27 (1) 5-29.

Koss, J. D. (1987), Expectations and outcomes for patients given mental health care or Spiritist healing in Puerto Rico, American Journal of Psychiatry, 144, 56-61.

Koss, J., 1980, “The Therapist-spiritist Training Project in Puerto Rico: An Experiment to relate the traditional healing system to the public health system,” Social Science and Medicine, 14:4:373-410

Koss, J., 1992, Women as healers, women as patients: Mental Health Care and Traditional Healing in Puerto Rico, Westview Press.

Koss-Chioino, J. D. 2006, Spiritual transformation, healing, and altruism: introduction to the symposium. Zygon: Journal of Religion & Science, 41(4), 869-876.

Koss-Chioino, J.D., & Canive, J.M (1993), The interaction of popular and clinical diagnostic labeling: The case of embrujado, Medical Anthropology, 15, 171-188.

Koss-Chioino, J.D., 1995, Traditional and Folk Approaches among Ethnic Minorities, In, J.F. Aponte et al., Psychological Interventions and Cultural Diversity, pp. 145-163, Allyn and Bacon.

Krajewski-Jaime, E.R., 1991, “Folk Healing among Mexican American Families As a consideration in the delivery of child welfare and child health care services,” Child Welfare, 70-157-167.

Kramer, Elizabeth, et. al., 2009, No Soy Loco/I’m Not Crazy, Understanding the Stigma of Mental Health in Latinos, Ethnomed.

Kramer, M. (1996, April). Hispanic folk healing as culturally responsive psychotherapy. Dissertation Abstracts International,

Kranau, E. J., Green, V., & Valencia-Weber, G (1982), Acculturation and the Hispanic woman: Attitudes towards women, sex role attribution, sex role behavior, and demographics, Hispanic Journal of Behavioral Science. 4: 21-40.

Krassner, M. 1986, “Effective features of therapy from the healer’s perspective: A study of curanderismo,” Smith College studies in social work, 56,157-83.

Kreisman, J. J., 1975, Curandero’s Apprentice: A Therapeutic Integration of Folk and Medical Healing. American Journal of Psychology 132:81-83.

Krippner, S. (1979), Psychic healing and psychotherapy, Journal of Indian Psychology,

Krippner, S. (1987), Cross-cultural approaches to multiple personality disorder: Practices in Brazilian spiritism, Ethos, 15, 273-95.

Krippner, Stanley & Villadom, Alberto, (1976), The Realms of Healing, Millbrae, Calif. Celestial Arts.

Kristof, Nicholas, 2020, “Now is a Time to Learn from Hispanic Americans,” The New York Times, June 27, 2020.

Krueger, Victoria, Perrone, Bobette & Steckel, Henrietta H. (1989), Medicine Women, Curanderas, and Women Doctors, Norman, University of Oklahoma Press.

Krzysztof, K., & Norris, F.H. (2000), Help-seeking comfort and receiving social support: The role of ethnicity and context of need, American Journal of Community Psychology, 28(4), 545-581.

Kuba, S.A. & Harris D.J. (2001), Eating disturbances in women of color: an exploratory study of contextual factors in the development of disordered eating in Mexican American women, Health Care for Women International, 22(3), 281-98.

Kubiak, Richard J. & Partch, Elizabeth. (Eds.), (1990), body/Culture: Chicano Figuration Rohnert Park, Calif., University Art Gallery, Sonoma State University.

Kunow, Marianna Appel, 1996, Curing and Curers in Piste, Yucatan, Mexico, Dissertation, Tulane University.

Kurtz, Richard A. & Chalfant, H. Paul, (1984), The Sociology of Medicine and illness, Boston, Allan & Bacon Inc.

Kutsche, P. (1983), Household and family in Hispanic Northern New Mexico, Journal of Comparative Family Studies, 14: 151-165.

LaBarre, Weston, (1970), The Ghost Dance. Garden City, N.Y., Doubleday.

Kunow, Marianna Appel, 1996, Curing and Curers in Piste, Yucatan, Mexico, Dissertation, Tulane University.

Lacar, E. S., Soto, X., Riley, W.J. (2000), Adolescent obesity in low-income Mexican American district in South Texas, Archives of Pediatric Adolescent Medicine 154: 837-840.

Laderman, Gary, (1996), The Sacred Remains: American Attitudes Toward Death, 1799-1883, New Haven, Yale.

Laffrey, S. (1986), Development of a health conception scale, Research in Nursing and Health, 9, 107-113.

Lakes, K., López, S. R., & Garro, L. C. (2006). Cultural competence and psychotherapy: Applying anthropologically informed conceptions of culture. Psychotherapy: Theory, Research, Practice, Training, 43, 380-396.

Lamadrid, Enrique R. (1994), Tesoro’s del Espiritu: A Portrait in Sound of Hispanic New Mexico, Santa Fe, NM, Academia/El Norte Publications.

Lambarri Rodriguez, et.al, 2012, Curanderos malestar y danos: una interpretacion social, Salud Mental, 35:2, pp123-128.

Lambeck, Michael, (1981), Human Spirits: A Cultural Account of Trance in Mayotte, New York, Cambridge University Press.

Land, H. & Hudson, S. (2002), HIV serostatus and factors related to physical and mental well-being in Latina family AIDS caregivers, Social Science & Medicine, 54(1), 147-159.

Landrine, H. & Klonoff, E.A. (1994), Cultural diversity in causal attributions for illness: The role of the supernatural, Journal of Behavioral Medicine, 17(2), 181-193.

Landy, D. (1985), Pibloktoq (Hysteria) and Inuit Nutrition: Possible Implication of Hypervitaminosis A., Social Science and Medicine, 2, 173-185.

Lang, Custom and Myth, 1874, Custom and Myth, Dedicated to E.B Tylor.

Lang, J. G., Munoz, R.F., Bernal, G.& Sorenson, J.L. (1982), Quality of life and psychological well-being in a bicultural Latino community, Hispanic Journal of Behavioral Sciences 4: 433-450.

Lange, Yvonne, (1978), Santo Nino de Atocha: A Mexican Cult is Transplanted to Spain, El Palacio, 84(4), 2-8.

Langner, T. S. 1965, Psychophysiological Symptoms and the Status of Women in Two Mexican Communities. Approaches to Cross-Cultural Psychiatry. Cornell University Press 360-392.

Lanning, John Tate, (1974), Pedro de la Torre Doctor to Conquerors, Baton Rouge, Louisiana State University Press.

Lantz, P., & Douglas, R. (1994), Cancer: Beliefs and attitudes of migrant Latinos, JAMA, 272, 31-32.

Laosa, Luis A. (1978), Materna1 Teaching Strategies in Chicano Flies of Varied Educational and Socio-economic Levels, Child Development, 49, 1129-35.

Larme, Anne C., 1985, The Changing Roles of Tarascan Healers and Midwives, University of North Carolina, Master’s Thesis.

Larson, C.O., Stroebel, C.K. & Perkey, B.N. (2001), Merging education with measurement: a focus on the Hispanic community, Journal of Ambulatory Care Management, 24(3), 27-36.

Last, J.M. and Wallace, 1992, Public Health and Preventive Medicine.

Latino Task Force on Community Mental Health Training, (1974), Latino community mental health (Monogram No. 1) Los Angeles, U.C.L.A., Spanish-Speaking Mental Health and Development Program.

Latino, and Native American psychologies, (pp. 228-244). Dubuque, IA: Kendall/Hunt Publishing Company.

Latino/Hispano populations. In R. Valle & W Vega (Eds.), Hispanic natural support systems: Mental health promotion perspectives (pp. 35-43). Sacramento, CA: State of California, Department of Mental Health.

Laughlin, William S. (1963), Primitive Theory of Medicine: Empirical Knowledge, In Iago Galdston (Ed.), Man’s Image in Medicine and Anthropology (pp. 116-140), New York, International Universities Press, Inc.

Lauren, Sara Elena Julianne, 1986, Ritual as Therapy: Psychotherapeutic Healing Rituals in Curanderismo as Exemplified by the work of Diana Velazquez, Curandera (Shamanism, Symbolic Healing, Chicano Colorado, Dissertation, The Union for Experimenting Colleges and Universities.

Lawless, Elaine J. (1988), God’s Peculiar People: Women’s Voices and Folk Tradition in a Pentecostal Church, Lexington, University Press of Kentucky.

Lawless, Elaine J. (1999), Review of God’s Daughters: Evangelical Women and the Power of Submission by R. Marie Griffith and Godly Women: Fundamentalism and Female Power by Brenda E. Brasher, Journal of the American Academy of Religion 67(4): 892-897.

Lawrence, T.F. et al., 1976, “Curanderas: A Unique role for Mexican American women,” Psychiatric Annals, 6, 65-73.

Lawrence, Trinidad Flores, Limon, Bozzetti, Louis & Kane, Terry J. (1976), Curanderas’ Unique Role for Mexican Women, Psychiatric Annals, 6(2), 65-73.

Le Corgne, Lyle L. & Laosa, Luis M. (1976), Father Absence in Low Income Mexican American Families’ Children’s Social Adjustment and Conceptual Differentiation of Sex Roles Attributes, Developmental Psychology 12, 4070-71.

Leaper, C., & Valin, D. (1996), Predictors of Mexican American mothers’ and fathers’ attitudes toward gender equality, Hispanic Journal of Behavioral Sciences 18(3): 343-355.

Lederer, Henry D. (1952), How the Sick View the World. Journal of Social Issues, 5(4), 416.

Lee, C. C., Oh, M. Y., & Mountcastie, A. R. (1992). Indigenous models of helping in nonwestern countries: Implications for multicultural counseling. Journal of Multicultural Counseling & Development, 20, 3-10.

Lee, Jennifer H. et. al., 2010, How does acculturation affect the use of complementary and alternative medicine providers among Mexican American and Asian Americans, Journal of Immigration Minority Health: 12: (3)302-309.

Lee, M.M., Lin, S.S., Wrensch, M.R., Adler, S.R. & Eisenberg, D. (2000), Alternative therapies used by women with breast cancer in four ethnic populations, Journal of the National Cancer Institute, 92(1), 42-47.

Lee, W.W., Burelbach, A.E. & Fosnocht, D. (2001), Hispanic and non-Hispanic white patient pain management expectations, American Journal of Emergency Medicine, 19(7), 549-550.

Lees, N. B.& Tinsley, B.J. (1988), Patterns of parental socialization of the preventive health behavior of young Mexican origin children, Journal of Applied Development Psychology 19(4): 503-525.

Lefkowitz, E.S., Romo, L.F., Corona, R., Au, T.K. & Sigman, M. (2000), How Latino American and European American adolescents discuss conflicts, sexuality, and AIDS with their mothers, Developmental Psychology, 36(3), 315-325.

Leininger, M. (1991), Becoming aware of the types of health practitioners and cultural imposition, Journal of Transcultural Nursing, 2, (2), 32-39.

Leininger, M. (1991), Culture care diversity and universality: A theory on nursing. NY, NLN.

Leininger, M. (Ed.)., 1991, The theory of culture care diversity and universality. In Culture care diversity and universality: A theory of nursing (pp. 5-68). New York: National League for Nursing Press.

Leininger, M., & McFarland, M. R., 2002, Transcultural nursing: Concepts, theories, research and practice (3rd ed.). New York: McGraw-Hill.

Leininger, M., 2001, Culture care diversity and universality: A theory of nursing (2nd ed.). Sudbury, MA: Jones & Bartlett.

Leininger, M., 2002, Culture care theory: A major contribution to advanced transcultural nursing knowledge and practice, Journal of Transcultural Nursing, 13, 189-192.

Lemire, J., Capparelli, E.V., Benador, N., Grimm, P., Macdonald, D. & Reznik, V. (2001), Neoral pharmacokinetics in Latino and Caucasian pediatric renal transplant recipients, Pediatric Nephrology, 16(4), 311-314.

Leon, Luis. (1999), Metaphor and Place; The U.S.-Mexico Border as Center and Periphery in the Interpretation of Religion, Journal of the American Academy of Religion 67(3): 541-572.

Leon Portilla, Mexico, UNAM, Instituto de Historia Seminario de Cultura Nahuatl.

Leon-Portilla, Miguel (1961), Los Antiguos Mexicanos a Traves de sus Cronicas y Cantares Dibujos de Alberto Beltran Lera, Ed. Mexico: Fondo de Cultura Economica.

Leon-Portilla, Miguel (1972), Religion de los Nicaraos: Analisis y Comparacion de Tradiciones Culturales Nahuas Ed. Mexico: Universidad Autonoma de Mexico, Instituto de Investigacion Historicas.

Leon-Portilla, Miguel, (1958), El Concepto Nahuatl de la Educacion, Mexico: UNAM, Facultad de Filosofia y Letras.

Leon-Portilla, Miguel, (1966), La Filosofia Nahuatl Estudiada en sus Fuentes Con prologo de Manuel Maria Garibay K. 3a. ed. Mexico, UNAM, Instituto de Investigaciones Historicas.

Leon-Portillo, Miguel, (1963), Aztec Thought and Culture, Norman, Oklahoma, University Oklahoma Press.

LeShan, Lawrence, (1975), The Medium, the Mystic and the Physicist: Toward a General Theory of the Paranormal, New York, Ballantine Books, Inc.

Lesse, William A. & Vogt, Evon Z. (1958), Reader in Comparative Religion: An Anthropological Approach, New York, Harper & Row

Levine, E. S. & Ruiz, K. A. (1984), Refining the goals of pluralistic therapy from the Hispanic-Anglo experience, In J. L. Martinez, Jr. & R. H. Mendoza (Eds.), Chicano psychology, Orlando, FL., Academic Press Inc.

Levi-Strauss, Claude (1963), Structural Anthropology, New York, Basic Books, Inc.

Levi-Strauss, Claude, (1963), The Sorcerer and His Magic. In Structural Anthropology (Vol. 1), New York, Basic Books.

Levy, R., & Hawks, J. (1996), Multicultural medicine and pharmacy management (part 1): New opportunities for managed care, Drug Benefit Trends, 7, (3), 27-30.

Levy-Bruhl, Lucien, (1985), How Natives Think. Princeton, NJ: Princeton

Lewis, Byron & Pucelik, Frank (1990), Magic of NLP Demystified: A Pragmatic Guide to Communication and Change, Portland, Oregon, Metamorphous Press.

Lewis, I. M. (1978), Ecstatic religion: an anthropological study of spirit possession and Shamanism, New York, Penguin.

Lewis, I.M., 1971, Ecstatic Religion, Penguin.

Lewis, Lionel, (1963), Rational Behavior and the Treatment of Illness, Journal of Health and Social Behavior, 4(4), 226-239.

Lewis, O. (1959), Family dynamics in a Mexican village, Marriage and Family Living, 21, 218-226.

Lewis, O. (1960), Tepoztlan, Village in Mexico, New York, Holt, Rinehart and Winston.

Lewis, O. 1951, Life in a Mexican Village: Tepozlán Restudied, University of Illinois Press.

Lewis, O., 1966, The Culture of Poverty, Scientific American, 215:1, 19-25.

Lewis, O., 1969, A Puerto Rican boy. In Finney, Culture change, mental health and poverty. Lexington: University of Kentucky Press.

Lewis, Oscar (1942), Husbands and Wives in a Mexican Village: A Study of Role Conflicts, American Anthropologist, 51, 602-610.

Lewis, Oscar (1959), Five Families: Mexican Case Studies in the Culture of Poverty, New York, Basic Books.

Lewis, T. H. (1977). Therapeutic Techniques of Huichole Curanderos with a Case Report of Cross-Cultural Psychotherapy (Mexico). Anthropos: International Review of Ethnology and Linguistics, 72709-716.

Lewis-Fernandez, R. & Kleinman, A. (1994), Culture, personality and psychopathology, Journal of Abnormal Psychology, 103, 67-71.

Lewis-Fernandez, Roberto et. al., 2002, Comparative phenomenology of ataques de nervios, panic attack, and panic disorder, Culture, Medicine and Psychiatry, 26(2) 199-223.

Lewis-Fernandez, Roberto, 1994, Culture and Dissociation: A comparison of ataque de nervios among Puerto Ricans and Possession Syndrome in India, In, D. Speigel Ed., Dissociation, Culture, mind and body, American Psychiatric Press, p.123-167.

Lewis-Fernandez, Roberto, et al., 2016, DSM-5, Handbook on the Cultural Formulation Interview, American Psychiatric Publishing, Washington, D.C.

Lewis-Fernandez, Roberto, et. al., 2002, Dissociation childhood trauma and ataque de nervios among Puerto Rican psychiatric outpatients, American Journal of Psychiatry, 159 (9) 1603-1605.

Lezon, Dale. (2000, April 27), Violence Toward Pilgrims Near Chimayo: Los Alamos Sweethearts Share Grave, Albuquerque Journal.

Li, R., Gilliland, F.D., Baumgartner, K.B. & Samet, J. (2001), Family history and risk of breast cancer in hispanic and non-hispanic women: the New Mexico Women’s Health Study, Cancer Causes & Control, 12(8), 747-753.

Lieberman, Jeffery,2015, Shrinks: The Untold Story of Psychiatry, Little Brown. Liebowitz, M.R., et. al., 1994, “Ataque de nervios and panic disorders,” American Journal of Psychiatry, 151, 871-75.

Liebowitz, M.R., et. al., 1994, Ataque de nervios and panic disorders, American Journal of Psychiatry, 151, 871-75.

Lillie-Blanton, M., Martinez, R., Taylor, A., & Robinson, B. (1993), Latina and African American women: Continuing disparities in health. International Journal of Health Services, 23, 555-584.

Lima, B. (1987), Epidemiologia Psiquiatrica en la Atencion Primaria de la Salud, Revista Descubrir, 2(1), 5-19.

Limon, Jose, (1991), Representation, Ethnicity, and the Precursory Ethnography: Notes of a Native Anthropologist, In Richard Fox (Ed.), Recapturing Anthropology: Working in the

Limon, Jose, 1994, Dancing with the Devil: Society and Cultural Poetics in Mexican American South Texas, University of Wisconsin Press.

Lindeman, R.D., Romero, L.J., LaRue, A., Yau, C.L., Schade, D.S., Koehler, K.M. et al. (2001), A biethnic community survey of cognition in participants with type 2 diabetes, impaired glucose tolerance, and normal glucose tolerance: the New Mexico Elder Health Survey, Diabetes Care, 24(9), 1567-1572.

Lindenberg, C.S. (2001), Development of an interactive bilingual health promotion website for Latino youth, 34th Annual Communicating Nursing Research Conference/15th Annual WIN Assembly, Health Care Challenges Beyond 2001: Mapping the Journey for Research and Practice, held April 19-21, 2001 in Seattle, Washington, Communicating Nursing Research, 34(9), 288.

Lindenberg, C.S., Solorzano, R.M., Vilaro, F.M. & Westbrook, L.O. (2001), Challenges and strategies for conducting intervention research with culturally diverse populations, Journal of TransculturalNursing, 12(2), 132-139.

Lipowski, Z. J. (1970), Physical Illness, the Individual and the Coping Process, Psychiatry in Medicine, 1(2), 91-102.

Lipp, Frank J., 1991, The Mixe of Oaxaca: Religion, Ritual and Healing, University of Texas Press.

Lipsky, S., 2007, “Impact of Intimate Partner Violence on Unmet Need for Mental Health Care”, Journal of the American Psychiatry Association, 58, 6, 822-29.

Lipton, R. B., Losey, L.M., Giachello, A., Mendez, J., & Girotti, M.H., (1998), Attitudes and issues in treating Latino patients with Type 2 diabetes: Views of healthcare providers, Diabetes Educator 24(1): 67-71.

Little Dog, Pat, (1994), Border Healing Woman: The Story of Jewell Babb as told to Pat Littlewood, R. (1990). From categories to contexts: a decade of the ‘new cross-cultural psychiatry’. Special Issue: Cross-Cultural Psychiatry, 156, 308–327.

Littlewood, R. and Dein, S. (eds), 2000, Cultural Psychiatry and Medical Anthropology: An Introduction and Reader. London: Athlone Press.

Littlewood, R., 1990, “From categories to contexts: a decade of the ‘new cross-cultural psychiatry’” Special Issue: Cross-Cultural Psychiatry, 156, 308–327.

Litvak, P., Cushman, L.F., Kronenberg, F., Wade, C. & Kalmuss, D. (2001), Use of complementary and alternative medicine among women in New York City: a pilot study, Journal of Alternative & Complementary Medicine, 7(6), 659-666.

Loeb, E. (1929), Shaman and Seer, American Anthropologist, 31.

Loera, J.A., Black, S.A., Markides, K.S., Espino, D.V. & Goodwin, J.S. (2001, November), The use of herbal medicine by older Mexican Americans, Journals of Gerontology Series A, Biological Sciences & Medical Sciences, 56A (11), M714-8.

Logan, M. (1977), Anthropological Research on the Hot-Cold Theory of Disease: Some Methodological Suggestions, Medical Anthropology, 1(4), 87-112.

Logan, M.H. (1973), Humoral Medicine in Guatemala and Peasant Acceptance of Modern Medicine, Human Organization, 32(4), 385-395.

Logan, M.H. (1993), New lines of inquiry on the illness of susto, Medical Anthropology, 15, 189-200.

Long, Charles, (1986), Significations: Signs, Symbols, and images in the Study of Religion, Philadelphia, Fortress Press.

Lopez y Rivas, Giberto, (1973), The Chicanos: Life and Struggles of the Mexican Minority in the U.S. New York: Monthly Review Press.

Lopez, Austin Alfredo, (1969), De las Enfermedades del Cuerpo Humano y de las Medicinas Contra Ellas

Lopez, Austin Alfredo, (1971), De la Plantas Medicinales y de otras Cosas Medicinales, Estudios de Cultura Nahuatl, 9, 125-230.

Lopez, Austin Alfredo, (1972), Textos Acerca de las Partes del Cuerpo Humano y de las Enfermedades y Medicinas en los Primeros Memoriales de Sahagun

Lopez, Austin Alfredo, (1975), Textos de Medicina Nahuatl, Mexico, UNAM.

López, Cristobal, et. al., 1998, Creer, beber, curar: Historia y Cultura en Iturbide, Nuevo Leon, Fondo Estatal para Cultura y las artes de Nuevo Leon.

Lopez, E.M. (2001, May), Guidance of Latino high school students in mathematics and career identity development, Hispanic Journal of Behavioral Sciences, 23(2), 189-207.

López, et.al., 2019, Who is Hispanic, Fact-Tank, Pew Research Center.

Lopez, Ian Haney, 1998, Chance, Context, and Choice in the Social Construction of Race, In the Latino/a Condition: A Critical Reader, edited by Richard Delgado and Jean Stefancic, New York and London, New York University Press.

Lopez, L. C., Sanchez, V.V., & Hamilton, M. (2000), Immigrant and native-born Mexican American parents’ involvement in a public school, A preliminary study, Psychological Reports 86(2): 521-525.

Lopez, R. (2000), Health care beliefs and practices Among Mexican-Americans.

Lopez, S. & Hernandez, P. (1986), How culture is considered in evaluations of psychopathology, The Journal of Nervous and Mental Disease, 176, 598-606.

Lopez, S. & Hernandez, P. (1987), When culture is considered in the evaluation and treatment of Hispanic patients, Psychotherapy, 24, 120-126.

Lopez, S. (1983), Mexican-American usage of mental health facilities: Underutilization reconsidered, In A. Baron, Jr. (Ed.), Explorations in Chicano psychology (pp. 139-164). New York, Praeger.

López, S. R. and Guarnaccia, P. J., 2005, Cultural dimensions of psychopathology the social world’s impact on mental illness. In Psychopathology: Foundations for a Contemporary Understanding, ed. J. E. Maddux and B. A. Winstead. Mahwah, NJ: Lawrence Erlbaum Associates Publishers, pp. 19–37.

López, S. R., Nelson, K. A., Polo, A. J., Jenkins, J. H., Karno, M., Snyder, K., 2004, “Ethnicity, expressed emotion, attributions and course of schizophrenia: family warmth matters,” Journal of Abnormal Psychology, 113, 428–439.

López, S., 1981, Mexican-American usage of mental health facilities: Under-utilization reconsidered. In A. Baron, Jr. (Ed.), Explorations in Chicano psychology (pp. 139-164). New York: Praeger Publishers.

Lopez-Aqueres, W., Kemp, B., Staples, F., & Brummel-Smith, K. (1984), Use of health care services by older Hispanics, Journal of the American Geriatric Society, 32:435-440.

López-Marroquin, Yoseline Paulett, 2019, Phenomenological Experience of Mexican Curanderismo, Dissertation, Antioch University Santa Barbara.

Lorenzo, C., Serrano-Rios, M., Martinez-Larrad, M.T., Gabriel, R., Williams, K., Gonzalez- Villalpando, C. et al. (2002), Prevalence of hypertension in Hispanic and non-Hispanic white populations, Hypertension, 39(2), 203-208.

Lown, E.A. & Vega, W.A. (2001, October, Alcohol abuse or dependence among Mexican American women who report violence, Alcoholism: Clinical & Experimental Research, 25(10), 1479-86.

Loya, Gilberto. (1969), Prologo. In El Inmigrante Mexicano: La Historia de su Vida, Work by Manuel Gamio. Mexico: UNAM.

Lubchansky, I., et.al., 1970, Puerto Rican Spiritualists’ View Mental Illness: The Faith Healer as a Paraprofessional, American Journal of Psychiatry, 127, (3), 88-97

Lubetkin, E.I. & Gold, M.R. (2002), Comprehensibility of measures of health-related quality of life in minority and low-income patients, Journal of the National Medical Association,

Lucero, Aileen Ph.D. & Velazquez, Diana (1981), A Case Study of Etiology, Diagnosis, and Treatment Techniques of a Practicing Curandera, In Bueno Center for Multicultural Education, Boulder, Colorado, Monograph Series, 2(3).

Lucero, Aileen, Ph.D. (1981), A Profile of a Curandera and Her Curandera-Treated Clients: The Southwest Denver Community Mental Health Center, Washington State University, Department of Sociology.

Luckmann, J. (1999), Trans-cultural communication in health care, Albany, NY: Delmar.

Ludwig A. M, 1966, Altered States of Consciousness, Arch Gen Psychiat, Vol.15,

Lugo, Steidel, A.G., & Contreras, J.M. (2003), A new familism scale for use with Latino populations, Hispanic Journal of Behavioral Sciences 25(3): 312¬333.

Luhrmann, T. M., 2000, Of Two Minds: The Growing Disorder in American Psychiatry, New York: Knopf.

Lurie, Hugh James & Lawrence, George L. (1972, October), Communication Problems Between Rural Mexican American Patients and Their Physicians: Description of a Solution, American Journal of Orthopsychiatry, 42(5), 777-783.

Lyons, Albert, 2007, Medicine in the Pre-Columbian Americas, Health Guidance.

MacCluer, J. W. (1995), Evidence for a major gene affecting post challenge insulin levels in Mexican-Americans, Diabetes, 44(3), 284-292.

MacCormack, John, 2020, Botanicas and Healers Busy During Pandemic, San Antonio Express News.

MacCormack, S. (1990), Loca Santa: The Organization of Sacred Topography in Late Antiquity, In the Blessing of Pilgrimage edited by Robert Ousterhout.

Macklin, Barbara J. & Crumrine, N. Ross, 1973, Three North Mexican Folk Saint Movements, Comparative Studies in Society and History, 75(1), 89-105.

Macklin, Barbara J. (1978), Curanderos and espiritismo: Complementary approaches to traditional health services, In B. Velimirovic (Ed.), Modern medicine and medical anthropology in the United States-Mexico border population (pp. 155-163), Washington, DC: Pan American Health organization scientific Publications, 359.

Macklin, Barbara J., 1974, Belief, ritual, and healing: New England spiritualism and Mexican American spiritism compared, In I. I. Zaretsky & M. P. Leone (Eds.), Religious Movements in Contemporary America, Princeton University Press.

Macklin, Barbara June, West, Stanley, 1979, The Chicano Experience, Boulder, Co., Westview Press Inc.

Macklin, J. 1962, Curandera and Structural Stability in Mexican-American Culture: The A Case Study. A paper presented to the American Anthropological Association. Chicago. 1965.

Macklin, J. 1967, Current Research Projects. Curanderismo Among Mexicans and Mexican-Americans. Connecticut College, New London.

Macklin, J. 1974, El Nino Fidencio: Un Estudio del Curanderismo en Nuevo Leon., Anuario Hurnanitas. Centre de Estudios Humanisticos. Universidad de Nuevo Leon.

Macklin, J., 1974, “Santos Folk, Curanderismo y Cultos Espiritistas en Mexico: Eleccion divina y seleccion social,” Anuario Indigenista 34:195-21.

Macklin, J., 1974, Folk Saints, Healers and Spiritist Cults in Northern Mexico. Revista Interamericana 3(4):351-367. 1974

Macklin, J., Belief, Ritual and Healing: New England Spiritualism and Mexican American Spiritism Compared. ND, In Religious Movements in Contemporary America. Irving I. Zaretsky and Mark P. Leone, eds. Princeton, N.J.: Princeton University Press.

Macklin, June., 1979, Curanderismo and Espiritismo: Complementary Approaches to Traditional Mental Health Services. In June Macklin & Stanley West, (Eds.), The Chicano Experience. Boulder, Co.: Westview.

Maclean, Una. (1971), Magical Medicine: A Nigerian Case Study, London: Allen Lane.

Madero, Reinaldo J. & Martinez, Carlos F. (1974, October), Latino Dream Analysis: Opportunity for Confrontation, Social Casework, 55(8), 461-469.

Madrid-Barela, Arturo, (1976, Spring), Ponchos: The Different Americans: An Interpretative Essay, Part 1. Aztlan, International Journal of Chicano Studies Research, 7(1), 51-64.

Madsen, C., & Madsen, W., 1969, A guide to witchcraft in Mexico. Insurgents Centro, Mexico, Minutiae Mexicana.

Madsen, Claudia, 1965, A Study of Change in Mexican American Folk Medicine, New Orleans: Tulane University Middle American Research Institute, Pub. 25: 89-138.

Madsen, W, 1960, The Virgin’s Children, Life in an Aztec Village Today, New York, Greenwood Press Publisher.

Madsen, W. 1955, Shamanism in Mexico. Southwestern Journal of Anthropology 11:48-57.

Madsen, W., 1955, Hot and Cold in the Universe of San Francisco Tecospa, Valley of Mexico, Journal of American Folklore 68, 23-138.

Madsen, W., 1961, Society and Health in the Lower Rio Grande Valley, Austin, TX: Hogg Foundation for Mental Health.

Madsen, W., 1964, The Mexican-Americans of south Texas, New York, Holt & Rinehart.

Madsen, W., 1964, The alcoholic agringado. American Anthropologist, 66, 355-361.

Madsen, W., 1966, Value Conflicts and Folk Psychotherapy in South Texas. In Magic, Faith and Healing. Ari Kiev, ed. New York: Free Press, pp. 420-440.

Madsen, William, (1955), Shamanism in Mexico. Southwest Journal of Anthropology, 11(1), 48-57.

Madsen, William, (1969), Mexican Americans and Anglo-Americans: A Comparative Study of Mental Health in Texas, In

Stanley C. Ploy & Robert B. Edgerton (Eds.), Changing Perspectives in Mental Illness, New York: Holt, Rinehart & Winston.

Madsen, William, (1974), Value Conflicts and Folk Psychotherapy in South Texas, In Ari Kiev (Ed.), Magic, Faith and Healing: Studies in Primitive Psychiatry Today, New York, The Free Press.

Madsen, William, 1966, Anxiety and Witchcraft in Mexican American Acculturation, Anthropological Quarterly, 39(2), 110-127.

Madsen, William, 1967, The Logic of Behavior Curing in a Maya Indian Town, Human Organization, 26(3), 132-140.

Madsen, William, 1969, Mexican Americans and Anglo-Americans: A Comparative Study of Mental Health in Texas, In Stanley C. Ploy & Robert B. Edgerton (Eds.), Changing Perspectives in Mental Illness, New York: Holt, Rinehart & Winston.

Madsen, William, 1974, Value Conflicts and Folk Psychotherapy in South Texas, In Ari Kiev (Ed.), Magic, Faith and Healing: Studies in Primitive Psychiatry Today, New York, The Free Press.

Madsen, William, 1983, Death of a Curandero, Notas Mesoamericanas, 9: 112-116.

Madsen, William., 1966, Society and Health in the Lower Rio Grande Valley, New Orleans: Tulane University Middle American Research Institute.

Maduro, Renaldo, 1983, Curanderismo and Latino Views of Disease and Curing, The Western Journal of Medicine, 139: pp. 868-874

Magni, G., Rossi, M.R., Rigatti, L.S., & Merskey, H. (1992), Chronic abdominal pain and depression: Epidemiological findings in the United States: Hispanic health and nutrition examination survey, Pain, 49, 77-85.

Mahony, Patrick J. (1996), Freud’s Dora: A Psychoanalytic, Historical, and Textual Study, New Haven, Conn., Yale University Press.

Mahrer, A. R. (1988), Discovery-oriented psychotherapy research, American Psychologist, 43, 694-702.

Mair, M., 1988, Psychology as Storytelling, International Journal of Personal Construct Psychology, 1(2) 125-37.

Makielski, S. J. (1973), Beleaguered Minorities Cultural Politics in America, San Francisco, W. H. Freeman and Company.

Maldonado, David, Jr. (1975), The Chicano Aged, Social Work, 20(2), 213-16.

Maldonado, Ortegon Samuel, (1950), Religious Thought and Practice among Mexican Baptists of the United States, 1900-1947.” (California: University of Southern California, 1950), 18-19.

Malgady, B. G., Rogler, L. H., & Costantino, G. (1987), Ethnocultural and linguistic bias in mental health evaluation of Hispanics, American Psychologist, 42, 228-234.

Malzberg, Benjamin & Lee, Everett S. (1956), Migration and Mental Disease, New York, Social Science Research Council.

Maple, Eric, (1968), Magic, Medicine and Quackery, London, Robert Hale.

Marcella, A., Sartorius, N., Jablensky, A. & Fenton, F. (1985), Cross-Cultural Studies of Depression: An Overview, In A. Kleinman & B. Good, (Eds.), Culture and Depression, Berkeley, University of California Press.

Marcos, L. R., Alpert, M., Urocyon, L. & Kesselman, M. (1973), The Effect of Interview Language on the Evaluation of Psychopathology in Spanish-American Schizophrenic Patients, American Journal of Psychiatry, 130, 549-53.

Marcos, L.R., & Alpert, M. (1976), Strategies and risks in psychotherapy with bilingual patients: The phenomenon of language independence. American Journal of Psychiatry, 133, 1275-1278.

Marcos. L.R., et. al., 1973, The language barrier in evaluating Spanish speaking patients, Archives of General Psychiatry, 29: 655-659.

Marcus, George E. & Fischer, Michael M. J. (1999), Anthropology as Cultural Critique: An Experimental Moment in the Human Sciences (2nd Edition). Chicago: The U of Chicago Press.

Marcus, George E. (Ed.), (1993), Perilous States: Conversations on Culture, Politics, and Nation. Chicago, The University of Chicago Press.

Marin, G., 1987, Development of a short acculturation scale for Hispanics, Hispanic Journal of Behavioral Sciences.

Marin, B., Marin, G., & Padilla, A.M. (1981), Health care utilization by low-income clients of a community clinic: An archival study, Hispanic Journal of Behavioral Sciences, 3, 257273.

Marin, B., Marin, G., Padilla, A.M., & Dela Rocha, C. (1983), Utilization of traditional and non-traditional sources of health care among Hispanics and Anglos, Hispanic Journal of Behavioral Sciences, 5, 65-80.

Marin, G., & Gamba, R.J. (1996), A new measure of acculturation for Hispanics.

Marin, G., & Marin, B.V. (1991), Research with Hispanic Populations, Newbury Park: Sage Publication.

Marin, G., Posner, S.F., & Kenyon, J.B. (1993), Role of drinking status and acculturation, Hispanic Journal of Behavioral Science 15(3): 343-354.

Marin, M.G., Johanson, W.G., Jr. & Salas-Lopez, D. (2002), Influenza vaccination among minority populations in the United States, Preventive Medicine, 34(2), 235-241.

Markides, K. & Farrell, J. (1985), Marital Status and Depression among Mexican- Americans, Social Psychiatry, 20, 86-91.

Markides, K. S. & Cole, T. (1985), Change and continuity in Mexican-American religious behavior: A three-generation study, In Rodolfo O. de la Garza, Frank D. Bean, Charles Bonjean,

Ricardo Romo & Rodolfo Alvarez (Eds.), The Mexican-American experience: An interdisciplinary anthology (pp. 402-409), Austin, TX: The University of Texas Press.

Markides, K. S., Levin, J.S., & Ray, L.A. (1995), Determinants of physical utilization among Mexican-Americans: A three-generation study, Medical Care 23: 236-246.

Marks, G., Garcia, M., & Solis, J.M. (1990), Health risk behaviors of Hispanics in the United States: Findings from the HHANES 1982-84, American Journal of Public Health 80(12): 20-27.

Marks, L. (2006). Global Health Crisis: Can indigenous healing practices offer a valuable resource? International Journal of Disability, Development & Education, 53(4), 471-478.

Marks, G., J. Solis, 1987, Health behavior of elderly Hispanic women: Does cultural assimilation make a difference? American Journal of Public Health, 77: 1315-1319.

Marsella. A. (1979), Depressive Experience and Disorder Across Cultures, In H.C. Triandis & W.W. Lambert (Eds.), Handbook of Cross-Cultural Psychology, Boston: Allyn and Bacon.

Marsh, W. W. & Hentges, K. (1988), Mexican folk remedies and conventional medical care, American Family Practice, 37(3), 257-262.

Marshall, G.N. & Orlando M. (2002), Acculturation and peritraumatic dissociation in young adult Latino survivors of community violence, Journal of Abnormal Psychology, 111(1).

Martaus, T. M. (1986), The health seeking process of Mexican-American migrant farm workers, Home Healthcare Nurse 4(5): 32-38.

Martin, G, 1996, The bidimensional acculturation scale for Hispanics (BAS), Hispanic Journal of Behavioral Sciences. 18: 297-316.

Martin del Campo, Rafael, (1956, December), La Anatolia entre los Mexícas, [Anatomy Among the Mexícas], Revista de la Sociedad Mexicana de Historia Natural, Vol. 17, Nos. 14, 145-167.

Martin, A: Integrative Medicine in Mexico, Alt. Comp. Therapies, August, 2001:212-217.

Martin, J.H., Peters, D., White, N., Hummel, F. (2001), Family expectation for care of Latino nursing home residents, 34th Annual Communicating Nursing Research Conference 15th Annual WIN Assembly, “Health Care Challenges Beyond 2001:

Martin, L.J., Cole, S.A., Hixson, J.E., Mahaney, M.C., Czerwinski, S.A., Almasy, L. et al. (2002), Genotype by smoking interaction for leptin levels in the San Antonio Family Heart Study, Genetic Epidemiology – Supplement 22(2), 105-115.

Martinez, C. (1977), Curanderos: Clinical aspects, Journal of Operational Psychiatry, 8, 35-38.

Martinez, C. (1993), Psychiatric care of Mexican-Americans, In A.C. Gaw (Ed.), Culture, ethnicity and mental illness (pp. 431-466), Washington, DC: American Psychiatric Press.

Martinez, C. and FJ. W. Martin 1966, Folk Diseases among Urban Mexican-Americans. Journal of American Medical Association 196:161-164.

Martinez, Carlos, 2012, Mental Health issues Among Hispanics/Latinos.

Martinez, Cervando and Harry Martin, 1966, Folk Diseases among Urban Mexican American: Etiology, Symptoms and Treatment, Journal of the American Medical Association, 196:147 150.

Martinez, Cervando, (1973), Community Mental Health and Chicano Movement, American Journal of Orthopsychiatry, 43, 595-601.

Martinez, Elizabeth, (Summer 1995), In Pursuit of Latina Liberation, Signs 20 no. (4): 1019-1028.

Martinez, Joe L., 1977, Chicano Psychology, Academic Press.

Martinez, Maria Z. (1979), Family Policy for Mexican Americans and Their Aged, Urban Social Change Review, 12(2), 16-19.

Martinez, Maximino, (1996), Las Plantas Medicinales de Mexico, Libreria y Ediciones Botas, Mexico.

Martinez, N. C. (1993), Diabetes and minority populations, Nursing Clinics of North America, 28(1), 87-94.

Martinez, Oscar J. (1994), Border people: Life and society in the U.S.-Mexico borderlands, Tucson, The University of Arizona Press.

Martinez, Pedro Daniel, (1975), Cultura y Enfermedad. [Culture and Illness], Cadenas Americanos, 34(2), 71-81.

Martinez, Ricardo Arguijo, (1978), Hispanic Culture and Health Care: Fact, Fiction, Folklore, St. Louis, The C. V. Mosby Company.

Marzal, M.M. (1993), Transplanted Spanish Catholicism. In G.H. Gossen (Ed.), South and Meso-American native spirituality (pp. 140-169). New York, NY, The Crossroad Publishing Company.

Masello, Robert, (1996), Raising Hell: A Concise History of the Black Arts and Those Who Dared to Practice Them, New York, NY, The Berkley Publishing Group.

Masten, W. G., Penland, E.A., & Nayani, E. (1994), Depression and acculturation in Mexican American women, Psychological Reports, 75: 1499-1503.

Mata, et. al., 1994, Diccionario enciclopedico de las medicina traditional mexicana, 2 vols., Instituto Nacional Indigenista.

maternal messages about dating and sexuality and their influence on Latino adolescent, Journal of Adolescent Health, 31(1), 59-69.

Matheson, D.M., Varady, J., Varady, A. & Killen, J.D. (2002), Household food security and nutritional status of Hispanic children in the fifth grade, American Journal of Clinical Nutrition, 76(1), 210-217.

Mattson, S. & Rodriguez, E. (2001), Cultural norms influencing violence in the immigrant Latino community, 34th Annual Communicating Nursing Research Conference 15th Annual WIN Assembly, Health Care Challenges Beyond 2001:

Maximino Martínez, 1979, Catálogo de nombres vulgares y científicos de plantas mexicanas, Fondo de Cultura Económico, Mexico, D.F.

Mayers, R. S. (1989). Use of folk medicine by elderly Mexican-American women. Journal of Drug Issues, 19(2), 283-295.

Mayo, C.M., 2014, Metaphysical Odyssey into the Mexican Revolution: Francisco I. Madero and His Secret Book, Spiritual Manual, Dancing Chiva publications.

Mayo, Y. Q., & Resnick, R.P. (1996), The impact of machismo on Hispanic women, Affilia, 23(3): 257-277.

Mays, V.M., Yancey, A.K., Cochran, S.D., Weber, M. & Fielding, J.E. (2002), Heterogeneity of health disparities among African American, Hispanic, and Asian American women: unrecognized influences of sexual orientation, American Journal of Public Health, 92(4), 632-639.

McCauley, L.A., Lasarev, M.R., Higgins, G., Rothlein, J., Muniz, J., Ebbert, C. et al. (2001), Work characteristics and pesticide exposures among migrant agricultural families: a community-based research approach, Environmental Health Perspectives, 109(5), 533-538.

McCreary, C., & Padilla, E., 1977, MMPI differences among black, Mexican American, and white male offenders. Journal of Clinical Psychology, 33, 171-177.

McCullough, John M., 1973, Human Ecology, Heat Adaptation and Belief System: The Hot-Cold Syndrome of Yucatan, Journal of Anthropological Research, 29:32-36.

McEwen, M.M. (2001), Mexican immigrants’ explanatory model of tuberculosis infection, 34th Annual Communicating Nursing Research Conference 15th Annual WIN Assembly, Health Care Challenges Beyond 2001: Mapping the Journey for Research and Practice, held April 19-21, 2001 in Seattle, Washington. Nursing Research, 34(9), 355.

McGill, J., 1980, “MMPI score differences among Anglo, Black and Mexican American welfare recipients,” Journal of Clinical Psychology, 36 (1), 147-151.

McGinn, Noel F. (1966), Marriage and Family in Middle Class Mexico, Journal of Marriage and the Family, 28, 305-13.

McGuire, M.B. (1993), Health and spirituality as contemporary concerns, The annals of the American Academy of Political & Social Science, 527(5), 144-154.

McGuire, Meredith, (1982), Pentecostal Catholics: Power, Charisma, and Order in a Religious Movement, Philadelphia, Temple University Press.

McIntosh, Marjorie, 2016, Latinos of Boulder County, Colorado 1900-1980, Volume 1, History and Contributions, Old John Publishing.

McKenna, M. A. (1989a), Trans-cultural perspectives in the nursing care of the elderly. In J.S. Boyle & M.M. Andrews (Eds.), Trans-cultural Concepts in Nursing Care. Boston, MA., Scott, Foresman, pp.189-220.

McKinlay, J. B. (1973), Social networks, lay consultation, and help-seeking behavior. Social Forces 51: 275-192.

McLemore, S. (1963), Ethnic Attitudes Toward Hospitalization: An Illustrative Comparison of Anglos and Mexican Americans, The Southwestern Social Science Quarterly, 43(4), 341-346.

McNeill BW, Cervantes JM., 2008, Counselors and curanderas/os: Parallels in the healing process. In: McNeil BW,

Cervantes JM, editors. Latina/o healing practices: Mestizo and indigenous perspectives. New York, Routledge

McNeill, B. W. (2010, August). Indigenous Healing en La Comunidad Latina. Communique.

McQuiston, C. & Flankered, J.H. (2000), Sexual prevention of HIV: a model for Latinos, Journal of the Association of Nurses in AIDS Care, 11(5), 70-79.

McQuiston, C. & Gordon, A. (2000), The timing is never right: Mexican views of condom use, Health Care for Women International, 21(4), 277-290.

McQuiston, C., Choi-Hevel, S. & Clawson, M. (2001, October), Protegiendo Nuestra Comunidad: empowerment participatory education for HIV prevention, Journal of Transcultural Nursing, 12(4), 275-83.

McQuiston, C., Larson, K., Parrado, E.A. & Flaskerud, J.H. (2002), AIDS knowledge and measurement considerations with unacculturated Latinos, Western Journal of Nursing Research, 24(4), 354-72.

McWilliams, Carey, (1964), Brothers Under the Skin, Boston, Little, Brown & Company.

McWilliams, Carey, (1968), North from Mexico, New York, Greenwood Press.

Meade, C.D. & Calvo, A. (2001), Developing community-academic partnerships to enhance breast health among rural and Hispanic migrant and seasonal farm worker women, Oncology Nursing Forum, 28(10), 1577-84.

Meadow, A., 1982, psychopathology, psychotherapy and the Mexican American patient, in minority mental health edited by E. Jones and S. Korachin, New York Praeger.

Meadow, Arnold & Stober, David. (1965, March), Symptomatic Behavior of Hospitalized Patients: A Study of Mexican American and Anglo-American Patients, Archives of General Psychiatry, 12(2), 267-277.

Medina, A. M. (2013). The psychological needs of Central American immigrants to the United States: A preparatory guide for psychologists. Dissertation Abstracts International, 73,

Megged, A. (1994), Magic, popular medicine and gender in seventeenth century Mexico.

Mehlman, R.D., 1961, The Puerto Rican Syndrome. American Journal of Psychiatry, 118, 328-32.

Meier, Matt S. & Rivera, Feliciano (1972), The Chicanos-A History of Mexican Americans, New York, Hill & Wang.

Melgoza, B., Roll, S., & Baker, R. C., 1983, Conformity and cooperation in Chicanos: The case of the missing susceptibility to influence. Journal of Community Psychology, 11(4), 323-333.

Mellado, Campos Virginia, et.al., 1994, La Medicina Traditional de los pueblos indígenas de México, 3 vols., Instituto Nacional de Indigenista, Mexico D.F.

Melville, M. B., 1978, Mexican women adapt to migration. International Migration Review, 12(2), 225-235.

Melville, M.B. (1980), Twice a minority -Mexican-American Women, St. Louis, The C.V. Mosby Co.

Mena, F. J., Padilla, A.M., & Maldonado, M. (1987), Acculturative stress and specific coping strategies among immigrant and later generation college students, Hispanic Journal of Behavioral Sciences 9: 201-225.

Mena, J. (2002, July 29), U.S. insurers tapping a market for cross-border health coverage; Trend: Many south land Latinos seek care in Tijuana, with its ease of language, faster service, and cheaper medicines, L.A. Times, B1.

Menchaca, Martha (1993), Chicano Indianism: A Historical Account of Racial Repression in the United States, American Ethnologist, 20(3), 583-603.

Mendelson, C. (2001), Mexican American women’s struggle to create health. 34th Annual Communicating Nursing Research Conference 15th Annual WIN Assembly, “Health Care Challenges Beyond 2001: Mapping the Journey for Research and Practice, held April 19-21, 2001 in Seattle, Washington. Source, Communicating Nursing Research, 34(9), 282.

Mendoza, F. S. & Fuentes-Afflick, E. (1999), Latino children’s health and the family-community health promotion model, Western Journal of Medicine 170: 85-92.

Mendoza, F. S. (1994), The health of Latino children in the United States, The Future of Children, Critical Health Issues for Children and Youth 4(3): 43-72.

Mendoza, P A., 1981, Responding to stress: Ethnic and sex differences in coping behavior. In A. Baron (Ed.), Explorations in Chicano Psychology (pp. 187-211). New York: Praeger Publishers.

Mendoza, R. H. (1989), An empirical scale to measure type and degree of acculturation in Mexican-American adolescents and adults, Journal of Cross-Cultural Psychology. 20: 372-385.

Mendoza, R., Wan, Y.J., Poland, R.E., Smith, M., Zheng, Y., Berman, N. et al. (2001), polymorphism in a Mexican American population., Clinical Pharmacology & Therapeutics, 70(6), 552-560.

Mendoza-Nunez, V.M., Sanchez-Rodriguez, M.A., Cervantes-Sandoval, A., Correa-Menke, Wayne G. (1970, June), Divided Labor: The Doctor as Specialist, Annals of Internal Medicine, 72(6), 943-950.

Mental Health Disparities Hispanics/Latinos APA Fact Sheet, American Psychiatric Association, Division of Diversity and Health Equity.

Mental Health Disparities: Hispanics and Latinos, American Psychiatric Association, 2017.

Messer, E. (1981), Hot-Cold Classification: Theoretical and Practical Implications of a Mexican Study, Social Science and Medicine, 15b, 133-145.

Metzger, D. & Williams, G. (1963), Tenejapa Medicine I: The Curer, Southwest Journal of Anthropology, XIX, 216-234.

Mexican-American population: Proyecto VER, Investigative Ophthalmology & Visual Science, 43(3), 608-614.

Meyer, George G., Gustave, M., Quesada, Harry W., Martin & Montoya, Gregory R. (1971), Curanderos and Psychiatrists and Professional Healers, Paper presented in Meyerhoff, Barbara, (1974, February 28), Huichol Shamanism., Lecture presented at the

Meyers, R. S. (1989), Use of folk medicine by elderly Mexican-American women, Journal of Drug Issues, 19, 151-162.

Miguez, M., Vazquez, F.L. & Becona, E. (2002, Jan-Feb), Effectiveness of telephone contact as an adjunct to a self-help program for smoking cessation: A randomized controlled trial in Spanish smokers, Addictive Behaviors, 27(1), 139-44.

Miller, J.E., Guarnaccia, P.J. & Fasina, A. (2002), AIDS knowledge among Latinos: the roles of language, culture, and socioeconomic status, Journal of Immigrant Health, 4(2), 6372.

Miller, Scott, 2017, How Psychotherapy lost its magic, Psychotherapy Network.

Minagar, A., Sevush, S. & Bertran, A. (2000), Cerebral ventricles are smaller in Hispanic than non-Hispanic patients with Alzheimer’s disease, Neurology, 55(3), 446-448.

Mindel, C. H., 1980, Extended familism among urban Mexican Americans, Anglos, and blacks, Hispanic Journal of Behavioral Sciences, 2, 21-34.

Miranda (Ed.), Psychotherapy with the Spanish Speaking Issues in Research and Service Delivery, Los Angeles, Spanish Speaking Mental Health Research Center.

Miranda, A. O., & Umhoefer, D.L. (April1998), Depression and social interest differences between Latinos in dissimilar acculturation stages, Journal of Mental Health Counseling 20(2): 159-171.

Miranda, A.O. & Matheny, K.B. (2000), Socio-psychological predictors of acculturative stress among Latino adults, Journal of

Miranda, M. R., & Castro, F. G., 1977, Culture, distance, and success in psychotherapy with Spanish-speaking clients. In J. L.

Miranda, Manuel, (1976, June), Mexican American Drop-Outs in Psychotherapy as Related to Level of Acculturation, In Manuel

Mirande, A. (1997), Hombres y machos: Masculinity and Latino culture, Boulder, Colorado, Westview Press.

Mirande, Alfredo, (1985), The Chicano Experience: An Alternative Perspective, Notre Dame, Indiana, University of Notre Dame Press.

Mirowski, J., & Ross, C. E., 1984, Mexican culture and its emotional contradictions. Journal of Health and Social Behavior, 25, 2-13.

Mirowsky, J. & Ross, C.E. (1984), Mexican culture and its emotional contradictions, Journal of Health and Social Behavior 25: 2-13.

Mitchell, B. D., Kammerer, C. M., Reinhart, L. J., & Stern, M. P. (1994), NIDDM in Mexican-American families: Heterogeneity by age of onset, Diabetes Care, 17(6), 567-573.

Mitchell, S. (1993), Healing without doctors, American Demographics, 15(7), 46-49.

Mittelbach, Frank G. & Joan W. Moore, (1968), Ethnic Endogamy: The Case of Mexican Americans, American Journal of Sociology 74, 50-62.

Mohr-Almeida, K. (2011). An integration of American nontraditional and Mesoamerican traditional approaches as a treatment model for traumatic stress and Post-Traumatic Stress Disorder (PTSD). Dissertation Abstracts International,

Molina & M. Aguirre- Molina (Eds.), Latinos Health in the U.S.: A growing Challenge, Washington, DC, American Public Health.

Molina, C. W., Zambrana, R.E. & Aguirre-Molina M. (1994), The influence of culture, class, and environment of healthcare, In C.W.

Molony, C. (1975), Systematic Coding of Mexican “Hot”-“Cold” Food, Ecology of Food and Nutrition, 4, 67-74.

Momaday, N. Scott, (1997), The Man Made of Words: essays, stories, passages, New York, St. Martin’s Press.

Monaghan (Volume ed.), with Patricia A. Andrews.2019, Thirty Years of Oaxacan Ethnography Supplement to the Handbook of Middle American Indians, Vol. 6: Ethnology. Victoria Reifler Bricker (General Editor). Austin: University of Texas Press. pp. 150–178

Monroy, Douglas, (1990), Thrown Among Strangers: The Making of Mexican Culture in Mexican California, Berkeley, University of California Press.

Monrroy (Eds.), Ethnic Nursing Care: A Multicultural Approach, St. Louis, MO., Mosby, pp.115-148.

Monrroy, L. S. A. (1983), Nursing care of Raza/Latino patients, In M. Orque, B. Bloch, & L.S.A

Montaño, M. (2007). Curandero: A Life in Mexican Folk Healing. Western Folklore, 66(1/2), 177-179.

Montejano, David, (1977), Race, Labor Repression, and Capitalist Agriculture: Notes from South Texas 1920-1930, Berkeley: Institute for the Study of Social Change, University of California, Working Papers Series No. 102.

Montejano, David, (1987), Anglos and Mexicans in the Making of Texas, 1836-1935. Austin, University of Texas Press.

Montellano, Bernard Ortiz de, (1986), Aztec Sources of Some Folk Medicine, In Richard P. Steiner (Ed.), Folk Medicine: The Art and the Science, Washington, D.C., American Chemical Society.

Montellano, Bernardo de Ortiz, 1990, Aztec medicine, health, and nutrition, Rutgers University Press, New Brunswick, N.J.

Montenegro-Gonzales, H. (1986), Interpersonal relations between faith healer and client, Unpublished doctoral dissertation, The Graduate School of Applied and Professional Psychology of Rutgers, the State University of New Jersey, New Brunswick.

Montgomery, F. (1983), Utilization of curanderismo by Mexican-American elderly and their children residing in Dallas County, Unpublished master’s research practicum, University of Texas at Arlington.

Montgomery, G.T. (1992), Acculturation, stressors, and somatization patterns among students from extreme south Texas, Hispanic Journal of Behavioral Sciences, 14, 434-454.

Montiel, M. 1970, The Social Science Myth of the Mexican-American Family. El Grito 3:4.

Montoro Rodriguez, J., & Kieslowski, K. (1998), The impact of acculturation on attitudinal familism in a community of Puerto Rican Americans, Hispanic Journal of Behavioral Sciences 20: 375-390.

Montoya, Briones Jesus (1971), Estructura y Funcion de la Brujeria, America Indigena, 31(3), 565-573.

Moore, J. W., 1970, Colonialism: The case of the Mexican Americans. Social Problems, 17(4), 463-472.

Moore, Joan W. (1970), Mexican Americans. Englewood Cliffs, N.J., Prentice Hall, Inc.

Moore, Joan, (1970), Colonialism: The Case of the Mexican Americans, Social Problems XVII: 463-72.

Moore, Laurence R. (1994), Selling God: American Religion in the Marketplace of Culture, NY., Oxford University Press.

Moore, Lorna G., Van Arsdale, Peter W., Glittenberg, JoAnn E. & Aldrich, Robert A. (1980), The Biocultural Basis of Health: Expanding Views of Medical Anthropology, St. Louis, Missouri, C. V. Mosby Company.

Moore, Michael, (1990), Los Remedios: Traditional Herbal Remedies of the Southwest, Santa Fe, Red Crane Books.

Morales, A. 1970, Mental Health and Public Health Issues: The Case of the Mexican Americans in Los Angeles,” El Grito 111(2).

Morales, A. T. (1992), Latino youth gangs: Causes and clinical intervention, In L.A. Vargas & J. Koss-Chioini (Eds.), Working with culture, Psychotherapeutic intervention with ethnic minority children and adolescents, San Francisco, Jossey-Bass, pp.129-154.

Morales, Armando, (1971), The Impact of Class Discrimination and White Racism on the Mental Health of Mexican Americans, In Nathaniel N. Wagner & Marsha J. Huag (Eds.), Chicanos: Social and Psychological Perspectives (pp. 257-262). Saint Louis: C.V. Mosby Company.

Morales, L. S., Lara, M., Kington, R.S., Valdez, R.O., & Escarce, J.J. (2002), Socioeconomic, cultural, and behavioral factors affecting Hispanic health outcomes, Journal of Health Care for the Poor and Underserved, 13(4): 477-503.

Morano, C.L. & Bravo M. (2002), A psychoeducational model for Hispanic Alzheimer’s disease caregivers, Gerontologist, 42(1), 122-126.

Moreira, Telma, et. al., 2018, Susto, Corje, y Fatalismo: Cultural Bound Beliefs and the treatment of Diabetes among socioeconomically disadvantaged Hispanics, American Journal Lifestyle Medicine 12(1): 30-33.

Moreno, Martina, 2002, Knowledge and use of Mexican folk healing among Mexican American parenting adults, Dissertation California State University, Long Beach.

Morgan, D. (1998), Visual Piety: A History and Theory of Popular Religious Images, Berkeley and Los Angeles, University of California Press.

Morgenstern, L.B., Steffen-Batey, L., Smith, M.A. & Moye, L. (2001), Barriers to acute stroke therapy and stroke prevention in Mexican Americans, Stroke, 32(6), 1360-4.

Morinis, A. (1992), Sacred Journeys, The Anthropology of Pilgrimage, Westport, CN and London: Greenwood Press.

Morton, Julia Francis, 1981, Atlas of Medicinal Plants of Middle America: Bahamas to Yucatan, Thomas, Springfield.

Moscicki, E. K., Locke, B.Z., Rae, D.S., & Boyd, J.H. (1989), Depressive symptoms among Mexican-Americans: The Hispanic Health and Nutrition Examination Survey, American Journal of Epidemiology, American Journal of Epidemiology,

Mosqueda, Lawrence, (1986), Chicanos, Catholicism, and Political Ideology, Lanham, University Press.

Moustafa, A. Tahur and Gertrud Weiss, 1968, Health Status and Practices of Mexican Americans, University of California at Los Angeles, School of Public Health, Report 11.

Moya, Benjamin, (1940), Superstitions and Beliefs among the Spanish Speaking People of New Mexico, M.A. thesis, University of New Mexico.

Mpofu, E. e. (2006). Indigenous and Complementary and Alternative Healing Practices International Journal of Disability, Development & Education, 53(4), 375-488.

Mulcahy, J. B. (2010). Magical Thinking, Anthropology & Humanism, 35(1), 38-46.

Mull, D. J., & Mull, D. S. (1983), A visit with a curandero, The Western Journal of Medicine, 139, 33-42.

Mull, D. S., Agran, P.F., Winn, D.G., & Anderson, C.L. (1999), Household poisoning exposure among children of Mexican-born mothers: An ethnographic study, Western Journal of Medicine 171: 16-19.

Mull, Dorothy and Dennis Mull, 1981, Empacho de Hombre, A Mexican Folk Illness, Medical Anthropology Newsletter, 12(3) 8-9.

Mull, J.D., & Mull, D.S. (1981), Residents’ awareness of folk medicine beliefs of their Mexican patients, Journal of Medical Education, 56, 520-522.

Mungadze, Jerry, (1997, Spring), Treating Dissociative Identity Disorders, Treatment Today, 9(2), 26-27.

Munoz, B., West, S.K., Rodriguez, J., Sanchez, R., Broman, A.T., Snyder, R. et al. (2002), Blindness, visual impairment and the problem of uncorrected refractive error.

Munoz, E. & Vargas-Guadarrama, L.A. (2002), Equations for predicting height for elderly Mexican Americans are not applicable for elderly Mexicans, American Journal of Human Biology, 14(3), 351-355.

Munoz, E. (1988), Care for the Hispanic poor: A growing segment of American society, Journal of the American Medical Association 260: 2711-2712.

Murguía, A., Peterson, R. A., & Cecilia Zea, M. (2003). Use and implications of ethnomedical health care approaches among central American immigrants. Health & social work, 28(1), 43.

Murguia, E. & W. P. Frisbie, (1978), Trends in Mexican American Intermarriage, Recent Findings in Perspectives, Social Science Quarterly 58, 374-89.

Murillo, N., 1971, The Mexican American family. In N. N. Wagner & M. J. Haug, Chicanos: Social and psychological perspectives (pp. 97-108). St. Louis: The C. V Mosby Company.

Murphy, James H. (1964), Psychotherapeutic Aspects of Shamanism on St. Lawrence Island, Alaska, In A. Kiev (Ed.), Magic, Faith and Healing. New York, Free Press.

Murray, R.H., & Rubel, A.J. (1992), Physicians and healers: Unwitting partners in health care, The New England Journal of Medicine, 362, 61-64.

Murray-Garcia, J.L., Garcia, J.A., Schembri, M.E. & Guerra, L.M. (2001), The service patterns of a racially, ethnically, and linguistically diverse house staff, Academic Medicine, 76(12), 1232-1240.

Musgrave, C.F., Allen, C.E. & Allen, G.J. (2002), Spirituality and health for women of color, American Journal of Public Health, 92(4), 557-560.

Myers, L. J., Obasi, E. M., Jefferson, M., Anderson, M., Godfrey, T., & Purnell, J. (2005). Building multicultural competence around indigenous healing practices. In M. G. Constantine, & D. W. Sue (Eds.), Strategies for building multicultural competence in mental health and educational settings (pp. 109-125). Hoboken, New Jersey: John Wiley & Sons, Inc.

Myers, R.S. 1989, Use of folk medicine by elderly Mexican American women, Journal of Drug Issues, 19,2 pp.283-295

N., Pam, M.S. 2013, Ethnotherapy, In Psychology Dictionary.org.

Nader, K., Dubrow, N. & Stamm, H. (1999). Honoring differences: Cultural Issues in the Treatment of Trauma and Loss. Ann Arbor, MI: Brunner/Mazel.

Nader, Laura & Maretzki, Thomas W. (Eds.) (1973), Cultural Illness and Health.

Nájera, Martha 2012, Reseñas, Mercedes de la Garza, Sueños y Éxtasis: Visión Chamánica de los nahuas y los mayas, FCE, Penisula Vol. VII, num.1, UNAM.

Nall, Frank and Joseph Speilberg, 1967, Social and Cultural Factors in the Response of Mexican Americans to Medical Treatment, Journal of Health and Social Behavior, 8:299-308.

Nash, June, (1967 Fall), The Logic of Behavior Curing in a Mayas Indian Town, Human Organization, 26(3), 132-140.

Nash, June, (1973), Epoca para Cazar Brujos: Estudio Comparativo de Algunas Comunidades Mayas de Chiapas [Time for Which Hunting: Comparative Study of Some Mayan Communities of Chiapas], Estudios de Cultura Maya, Vol. 9, 195-229.

Nash, Michael. (1992, August), Retrieval of Childhood Memories in Psychotherapy: Clinical Utility and Historical Veridicality are Not the Same Thing, APA Convention. Washington D.C.

National Advisory Council on Migrant Health, (1992), Farmworker health for the year 2000, Austin, TX., National Migrant Resource Program.

National Cancer Institute (1996), Communicating with Hispanic consumers: A focus group study, Retrieved from: www.ncimih.gov

National Council of La Raza (NCLR) & Labor Council for Latin American Advancement, (1992, September), Hispanics and Health insurance: Volume 2: Analysis and Policy Implications.

National Institute of Mental Health, 2018, “Mental health Research Diversity Matters”, Hispanic Mental Health.

National Institute of Mental Health, 2018, Mental health Research Diversity Matters, Hispanic Mental Health.

National Institutes of Health, (1994), Alternative medicine: Expanding medical horizons. Washington DC: U. S. Government Printing Office.

Navaie-Waliser, M., Feldman, P.H., Gould, D.A., Levine, C., Kuerbis, A.N. & Donelan, K. (2001), The experiences and challenges of informal caregivers: common themes and differences among whites, blacks, and Hispanics, Gerontologist, 41(6), 733-741.

Navarro, Roberto Campos, (1997), Nosotros Los Curanderos, Nueva Imagen, Mexico, Navrot, Miguel, (22 Apr. 2000), Chimayo Walkers Carry On, Albuquerque Journal, north ed.

Neff, J. A., Holamon, B., & Schluter, T.D. (1995), Spousal violence among Anglos, Blacks, and Mexican Americans: The role of demographic variables, psychosocial predictors, and alcohol consumption, Journal of Family Violence.

Neff, J., Husaini, B. & McCorkel, J. (1980), Psychiatric and Medical Problems in Rural Communities, Social Science and Medicine, 14A, 331-336.

Neff, J.A., & Hoppe, S.K. (1993), Race/ethnicity, acculturation, and psychological distress: Fatalism and religiosity as cultural resources, Journal of Community College, 21, 320.

Neff, N. (1999), Folk medicine in Hispanics in the Southwestern United States.

Negy, C. & Woods, D.J. (1992), The importance of acculturation in understanding research with Hispanic Americans, Hispanic Journal of Behavioral Sciences, 14, 224-247.

Neihardt, J. (2000), Black Elk speaks: Being the life story of a holy man of the Ogalala Sioux (21^st Century Ed.), Nebraska, University of Nebraska Press.

Nelson K., Norris K. & Mangione C.M. (2002), Disparities in the diagnosis and pharmacologic treatment of high serum cholesterol by race and ethnicity: data from the Third National Health and Nutrition Examination Survey, Archives of Internal Medicine, 162(8), 929-935.

Nelson, H. (1971, April 19), Curandero-bridge across a culture gap, Los Angeles Times, p. 3.

Nelson, Scott H. & Torrey, E. Fuller, (1973, April), The Religions Function of Psychiatry, American Journal of Orthopsychiatry, 43(3), 362-367.

Ness, R.C. et al., 1981, Folk Healing: “A Description and synthesis,” American Journal of Psychiatry, 138, 1477-1481.

Neufeld, N. D., Raffel, L.J., Landon, C.L., Chen, Y.D.I., & Vadheim, C.M. (1998), Early presentation of Type 2 diabetes in Mexican-Americans Youth, Diabetes Care, 21(1): 80-86. New York, Routledge.

Newell, D.A., Markides, K.S., Ray, L.A. & Freeman, J.L. (2001), Postmenopausal hormone replacement therapy use by older Mexican-American women, Journal of the American Geriatrics Society, 49(8), 1046-1051.

Newson, L. A. (2006). Medical practice in early colonial spanish America: A prospectus. Bulletin of Latin American Research, 25(3), 367-391.

Newton, F., 1978, The Mexican American emic system of mental illness: An Exploratory study. In J. M. Casas & S. E. Keefe (Eds.), Family and mental health in the Mexican American community (Monograph No. 7, pp. 69-90). Los Angeles: University of California, Spanish Speaking Mental Health Research Center.

Nguyen, H.T., Black, S.A., Ray, L.A., Espino, D.V. & Markides, K.S. (2002, March), Predictors of decline in MMSE scores among older Mexican Americans, Journals of Gerontology Series, 57(3),

Nichaman, M.Z. (1996), Women and Mexican-Americans receive fewer cardiovascular drugs following myocardial infarction than them and non-Hispanics whites: The Corpus Christi

Nicholoson, Shirley. (Ed.), (1987), Shamanism, Wheaton, 111, The Theosophical Publishing House.

Nichols, John Treadwell. (1974), The Milagro Beanfield War, New York: Holt, Rinehart & Winston.

Nickell, Joe, (1988), Secrets of the Supernatural, New York, Prometheus Books.

Nickell, Joe, (1993), Looking for a Miracle: Weeping Icons, Relics, Stigmata, Visions and Healing Cures, New York, Prometheus Books.

Nielsen, A.L. & Ford, J.A. (2001), Drinking patterns among Hispanic adolescents: results from a national household survey, Journal of Studies on Alcohol, 62(4), 448-456.

Nielsen, A.L. (2001, November), Drinking in adulthood: Similarities and differences in effects of adult roles for Hispanic ethnic groups and Anglos, Journal of Studies on Alcohol, 62(6), 745-9.

Niska, K.J. (2001, May-June), Therapeutic use of parental stories to enhance Mexican American family socialization: family transition to the community school system, Public Health Nursing, 18(3), 149-56.

Niska, K.J. (2001, October), Mexican American family survival, continuity, and growth: the parental perspective, Nursing Science Quarterly, 14(4), 322-9.

Noble, Thomas F. X. (1995), (ed.), Soldiers of Christ: Saints and Saint’s Lives from Late Antiquity and the Early Middle Ages, University Park, Pennsylvania State University Press.

Noblitt, James & Perskin, Pamela Sue, (1995), Cult and Ritual Abuse: Its History, Anthropology, and Recent Discovery in Contemporary America, Westport, Connecticut: Praeger Publishers.

Nogueira, A. (1987), La Atencion Primaria En Salud Mental, Un Programa, Un Desafio, Paper presented at Latin American Psychiatric Conference, Lima, Peru.

Nogueira, Bruno, et al., 2015, Culture-bound syndromes in Spanish speaking Latin America: The case of Nervios, Susto and Ataque de Nervios, Clinical Psychiatry, 42: 6.

Noll, Mark A. (1995), The History of an Encounter: Roman Catholics and Protestant Evangelicals, Evangelicals and Catholics Together: Toward a Common Mission, edited by Charles Colson and Richard John Neuhaus, London: Word Publishing.

Noll, R. (1983, August), Shamanism and schizophrenia: A state specific approach to the “schizophrenic metaphor” of shamanic states, American Ethnologist, 10, pp. 443-459.

Nostrand, Richard L. (1992), The Hispano Homeland, Norman, OK., The U of Oklahoma Press.

Novak, Shonda (1999, 3 April), Sense of Connection: Thousands Brave Wind and Cold to Make Pilgrimage to El Santuario de Chimayo, Santa Fe New Mexican.

Novello, A., Wise, P., & Kleinmean, D. (1991), Hispanic health: Time for data, time for action, Journal of the American Medical Association, 265, 253-255.

Novins, D. K., Bechtold, D. W., Sack, W. H., Thompson, J., Carter, D. R. and Manson, S. M. (1997). The DSM-IV outline for cultural formulation: a critical demonstration with American Indian children. Journal of the American Academy of Child and Adolescent Psychiatry, 36(9), 1244–1251.

Novins, D. K., Bechtold, D. W., Sack, W. H., Thompson, J., Carter, D. R. and Manson, S. M. (1997). “The DSM-IV outline for cultural formulation: a critical demonstration with American Indian children,” Journal of the American Academy of Child and Adolescent Psychiatry, 36(9), 1244–1251.

O’Nell, C. W. (1982), Review of curanderismo: Mexican American folk healing, Medical Anthropology Newsletter, 14, 33.

O’Rourke, K.M., Redlinger, T.E. & Steege, A.M. (2001), Improving hepatitis B immunization among high-risk adolescents: a low-cost intervention on the Mexico-United States border, Pan American Journal of Public Health, 9(4), 228-233.

O’Sullivan, M. J. & Lasso, B. (1992), Community mental health services for Hispanics: A test of the culture compatibility hypothesis, Hispanic Journal of Behavioral Sciences, 14, 455-468.

Ocampo Hoogasian, R. M. (2017). Exploring the conceptions of illness, healing processes, and outcomes of Mexican American clients in spiritual and mental health treatment with Curanderas. Dissertation Abstracts International,

Ocaranza, Fernando, (1934), Historia de la Medicina en Mexico [History of Medicine in Mexico], Mexico, Laboratorios Midy.

O’Connor, B.B. (1998), Healing Practices, In S. Loue (Ed.), Handbook of Immigrant Health, (pp. 145-162), New York, NY: Plenum Press.

O’Connor, Edward, C.S.C. (1996), Marian Apparitions Today: Why so many? Santa Barbara, Queenship Publishing Company.

Oetting, E. R., Swaim, R.C., & Chiarella, M.C. (1998), Factor structure and invariance of the orthogonal culture identification scale among American Indian and Mexican American Youth, Hispanic Journal of Behavioral Sciences 20: 131-154.

of a managed care organization, Breast Cancer Research & Treatment, 66(1), 25-31.

O’Guinn, T. C., Imperia, G., & MacAdams, E.A (1987), Acculturation and perceived family decision-making input among Mexican-American wives, Journal of Cross-Cultural Psychology. 18: 78-92.

Oke, Isaiah, (1989), Blood Secrets: The True Story of Demon Worship and Ceremonial Murder New York, Prometheus Books.

Okosun, I.S., Choi, S., Matamoros, T. & Dever, G.E. (2001), Obesity is associated with reduced self-rated general health status: evidence from a representative sample of white, black, and Hispanic Americans, Preventive Medicine, 32(5), 429-436.

Okpaku, S. (ed.), 1998, Clinical Methods in Transcultural Psychiatry. Washington, DC: American Psychiatric Press.

Oktavec, Eileen, (1995), Answered Prayers; Miracles and Milagros along the Border, Tucson, University of Arizona Press.

Oliveira, Giovanna, et.al., 2016, Social Determinants of Depression Among Hispanic Women, Journal of American Psychiatric Nurses, 23(1): 28-36.

Oliveira, Roberto Cardoso, (1971, October), Identidad Etnica, Identificacion y Manipulation America Indigena, 31(4), 923-953.

Oliver, Jeffery, The Myth of Thomas Szasz, The New Atlantis.

Olmedo, E. L., & Lopez, S.,1977, Hispanic mental health professionals (Monograph No. 5). Los Angeles: University of California, Spanish Speaking Mental Health Research Center.

Olmedo, Esteban L., (1977), Report to the President’s Commission on Mental Health from the Special Populations Sub-Task Panel on Mental Health of Hispanic Americans, Berkeley, CA., Spanish Speaking Research Center.

Olson, David and Tahler S., 2012, Population Dynamics and the Characteristics of Inmates in the Cook County Jail, Chicago Illinois, Cook County Sheriff’s Reentry Council.

Olson, P. D., Zuiker, V.S., & Montalto, C.P. (2000), Self-employed Hispanics and Hispanic wage earners: Differences in earnings, Hispanic Journal of Behavioral Sciences 22(1):

Olvera, R.L. (2001), Suicidal ideation in Hispanic and mixed-ancestry adolescents, Suicide & Life-Threatening Behavior, 31(4), 416-427.

Omi, Michael & Winant, Howard. (1994), Racial Formation in the United States: From the 1960s to the 1990s (2nd ed.), New York: Routledge.

O’Nell, C. & Selby, H. (1968), Sex Differences in the Incidence of Susto in Two Zapotec Pueblos: An Analysis of the Relationship Between Sex Role Expectations and a Folk Illness, Ethnology, 7, 95-105.

O’Nell, C. (1978), Some Childrearing Practices Contributing to Nonaggressive Behavior in A Zapotec Community, Paper presented at the Third Biennial Meeting International Society for Research on Aggression, Washington, D.C.

Olvera Ezzell, N., et al., 1994, The development of health knowledge in low-income Mexican-American children, Child Development 65: 416-427.

Oomen, J. S., Owen, L.J., & Suggs, L.S (1999), Culture counts: Why current treatment models fail Hispanic women with Type 2 diabetes, Diabetes Educator

Opler, Marvin K. (1967), Culture and Social Psychiatry, New York, Atherton Press.

Oquendo, M. A. et.al., 1992, Ataque de Nervios: Proposed diagnostic criteria for a culture specific syndrome, Culture, Medicine and Psychiatry, 16 (3) 367-76.

Oquendo, M.A., 1994, “Differential diagnosis of ataque de nervios,” American Journal of Orthopsychiatry, 65, 60-65.

Oquendo, M.A., Ellis, S.P., Greenwald, S., Malone, K.M., Weissman, M.M. & Mann, J.J. (2001), Ethnic and sex differences in suicide rates relative to major depression in the United States, American Journal of Psychiatry, 755(10), 1652-1658.

Organista, Kurt C., Organista, Pamela Balls, Bola, John R., de Alba G., Javier E. Garcia, Moran, Marco Antonio Castillo, (2000), Predictors of condom use in Mexican migrant laborers, American Journal of Community Psychology, 25(2), 245-265.

Orsi, Robert A. (1989), The Cult of the Saints and the Re-imagination of the Space and Time of Sickness in Twentieth-Century American Catholicism.

Orsi, Robert A. (1996), Thank You, Saint Jude: Women’s Devotion to the Patron Saint of Hopeless Causes, New Haven: Yale University Press,

Orsi, Robert A. (1999), Gods of the City: Religion and the American Urban Landscape, Bloomington, Indiana University Press.

Orsi, Robert, (1985), The Madonna of 115th Street: Faith and community in Italian Harlem, 1880-1950, New Haven, Yale University Press.

Ortega, A.N. & Rosenheck, R. (2001), Mental and physical health and acculturation among Hispanic Vietnam veterans, Military Medicine, 166(10), 894-7.

Ortega, A.N. & Rosenheck, R. (2002), Hispanic client-case manager matching: differences in outcomes and service use in a program for homeless persons with severe mental illness, Journal of Nervous & Mental Disease, 190(5), 315-323.

Ortega, A.N., Gergen, P.J., Paltiel, A.D., Bauchner, H., Belanger, K.D. & Leaderer, B.P. (2002), Impact of site of care, race, and Hispanic ethnicity on medication use for childhood asthma, Pediatrics,109(1).

Ortega, Hermano Felipe, (1994, Forward. In Craig Barjabedian (Photographer), Divina Luz: The Penitente Moradas of New Mexico, Albuquerque: University of New Mexico Press.

Ortiz de Montellano, B.R., 1976, “Curanderos: Spanish shamans or Aztec scientists?” Grito Del Sol, 1(2), 21-28.

Ortiz de Montellano, Bernard, 1987, Caida de Mollera: Aztec Sources for a Mesoamerican Disease of Alleged Spanish Origin, Ethnohistory, 34,4, pp.381-399. Movements in contemporary America (pp. 383-417), Princeton, Princeton University Press.

Ortiz de Montellano, Bernardo, 1990, Aztec Medicine, Health and Nutrition, New Brunswick, Rutgers University Press.

Ortiz FA, Davis KG, McNeill BW., 2008, Curanderismo: Religious and spiritual worldviews and indigenous healing traditions. In: McNeil BW, Cervantes

Ortiz, Ashley, 2019, Faith Healers and Latinx Literature: Subversive Medicine and Radical Alternatives, Dissertation University of Kansas

Ortiz, F. A., Davis, K. G., & McNeill, B. W. (2008). Curanderos: Religious and spiritual worldviews and indigenous healing traditions. In B. W. McNeill, J. M.

Ortiz, F. I. (1977), Bilingual Education Program Practices and Their Effect Upon Students’ Performances and Self-Identity, Aztlan 8(15), 7-74.

Ortiz, Irene and Eliseo Torres, 2007, Curanderismo and the treatment of Alcoholism: Findings from a Focus Group of Mexican Curanderos, Alcoholism Treatment Quarterly, Vol. 25,4, pp.79-90

Osborne, L.N. & Rhodes, J.E. (2001), The role of life stress and social support in the adjustment of sexually victimized pregnant and parenting minority adolescents, American Journal of Community Psychology, 29(6), 833-849.

Otiniano, M.E., 2002, Correlates of diabetic complications in Mexican-American elders, Ethnicity and Disease 12(2): 252-258.

Pabon, E. (1998), Hispanic adolescent delinquency and the family: A discussion of social culture influences, Adolescence 33: 941-955.

Pachter LM et al., Ethnomedical (folk) remedies for childhood asthma in a mainland Puerto Rican community, Arch. Pediatric. Adolescent. Med. 1995, 149:982-988.

Pachter, L.M., 1994, Culture and Clinical Care: Folk Illness, Beliefs, and Behaviors and their implications for health care delivery, Journal of the American Medical Association, 271: 690-694.

Pachter, L.M., Weller, S.C., Baer, R.D., de Alba Garcia, J.E., Trotter, R.T., Glazer, M. & Klein, R. (2002), Variation in asthma beliefs and practices among mainland Puerto Ricans, Mexican-Americans, Mexicans, and Guatemalans, Journal of Asthma, 39(2), 119-134.

Padilla, A. M. (1984), Synopsis of the history of Chicano psychology. In J. L. Martinez, Jr. & R. H. Mendoza (Eds.), Chicano psychology (pp. 1-19), Orlando, FL., Academic Press, Inc.

Padilla, A. M. (1985), Acculturation and stress among immigrants and later generation individuals, Spanish Speaking Mental Health Researcher Center,

Padilla, A. M. 1973, Latino Mental Health: Bibliography and Abstracts. United States Government Printing Office.

Padilla, A. M., & Keefe, S. E., 1984, The search for help: Mental health resources for Mexican Americans and Anglo Americans in a plural society. In S. Sue & T. Moore (Eds.), The pluralistic society: A community mental health perspective (pp. 77-115). New York: Human Sciences Press.

Padilla, A. M., & Lindholm, K. J., 1983, Hispanic Americans: Future behavioral Science research directions (Occasional Paper No. 17). Los Angeles: University of California, Spanish Speaking Mental Health Research Center.

Padilla, A. M., & Ruiz, R. A., 1973, Latino mental health: A review of the Literature (DHEW Publication No. (HSM) 73-9143). Washington, DC: U.S. Printing Office.

Padilla, A. M., & Ruiz, R. A., 1975, “Personality assessment and test interpretation of Mexican Americans: A critique,” Journal of Personality Assessment, 39(2), 103-109.

Padilla, A. M., 1983, Mexican American drug abuse: Research priorities in the areas of epidemiology, prevention and treatment. Paper presented at the National Institute of Drug Abuse, Bethesda, MD.

Padilla, A. M., 1984, Synopsis of the history of Chicano psychology. In J. L. Martinez, Jr. & R. H. Mendoza (Eds.), Chicano psychology (pp. 1-19, Orlando, FL., Academic Press, Inc.

Padilla, A. M., 1985, Acculturation and stress among immigrants and later Generation individuals, Spanish Speaking Mental Health Researcher Center.

Padilla, A. M., Ruiz, R. A., & Alvarez, R., 1975, Community mental health services for the Spanish-speaking/surnamed population. American Psychologist, 30, 892-905.

Padilla, A.M., & Salgado de Snyder, V.N., 1988, “Psychology in pre-Columbian Mexico,” Latino Journal of Behavioral Sciences, 10(1), 55-66.

Padilla, A.M., & Salgado de Snyder, V.N., 1988, Psychology in pre-Columbian Mexico, Latino Journal of Behavioral Sciences, 10(1), 55-66.

Padilla, A.M., 1996, Synopsis of the history of Chicano psychology, In K.P. Monteiro (Ed.), Ethnicity and psychology: African- Asian- Latino- and Native American psychologies, (pp. 179-194), Dubuque, IA., Kendall/Hunt Publishing Company.

Padilla, A.M., Carlos, M.L. & Keefe, S.E., 1976, Mental Health Utilization by Mexican-Americans, In M.R. Miranda, (Ed.), Psychotherapy with the Spanish-Speaking: Issues in Research and Service Delivery (Monograph 3). Los Angeles, Ca., Spanish Speaking Mental Health Research Center.

Padilla, A.M., Olmedo, E.L. & Loya, F., 1982, Acculturation and the MMPI performance of Chicano and Anglo college students, Hispanic Journal of Behavioral Sciences, 4, 451-466.

Padilla, A.M., Ruiz, R.A., & Alvarez, R., 1975, Community Mental Health Services for the Spanish Speaking Surnamed Population, American Psychologist, 30, 892-905.

Padilla, Amado A. 1995, Hispanic Psychology: Critical Issues in Theory and Research, Sage Publications.

Padilla, E. R. and Padilla, A. M.,1977, Transcultural psychiatry: a Hispanic perspective. Spanish Speaking Mental Health Research Center Monograph Series, 4, 110.

Padilla, E. R., Padilla, A. M., Ramirez, R., Morales, A., & Olmedo, E. L., 1979, “Inhalant, marijuana and alcohol abuse among barrio children and adolescents,” International Journal of the Addict, 14, 943-964.

Padilla, E.R. & Padilla, A.M (Eds.), 1977, Transcultural psychiatry: A Hispanic perspective, Monograph Number Four, University of California, Los Angeles: Spanish Speaking Mental Health Research Center.

Padilla, R., Gomez, V., Biggerstaff, S. L., & Mehler, P. S., 2001. “Use of Curanderismo in a Public Health Care System. Archives of Internal Medicine,” 161(10), 1336.

Padilla, Y. C., & Villalobos, G., ND, “Cultural responses to health among Mexican American women and their families.” Family & community health, 30, S24-S33.

Padilla, Y.C., Boardman, J.D., Hummer, R.A. & Espitia, M., 2002, “Is the Mexican American “epidemiologic paradox” advantage at birth maintained through early childhood?” Social Forces, 80(3), 1101-23.

Paine, H. J.,1977, Attitudes and patterns of alcohol use among Mexican Americans: Implications for service delivery. Journal of Studies on Alcohol, 38(3), 544-553.

Palloni, A. & Morenoff, J.D. (2001), Interpreting the paradoxical in the hispanic paradox: demographic and epidemiologic approaches, [Review] [60 refs], Annals of the New York Academy of Sciences, 954, 140-174.

Panfilli, R. R. (1983), An ethnocaring and transcultural nursing study of urban Mexican-American families, Unpublished master’s thesis. Detroit, MI.

Paniagua, F.A., Cultural Bound Syndromes, 2000, Handbook of multicultural Mental health: Assessment and treatment of diverse populations, pp.140-141, Academic Press, New York.

Panunzio, Constantine, (1942), Intermarriage in Los Angeles, 1924-1933, American Journal of Sociology 47, 690-701.

Pardo, M. (1998), Mexican-American Activists: Identity and Resistance in Two Los Angeles Communities, Philadelphia, Temple University Press.

Pardo, Mary, (1990), Mexican-American Women Grassroots Community Activists.

Pardo, Mary, (1998), Creating Community: Mexican-American women in Eastside Los Angeles, In Community Activism and Feminist Politics: Organizing across Race, Class and Gender, edited by Nancy A. Naples, London and New York:

Paredes, A. 1968, Folk Medicine and the Intercultural Jest. In Spanish-Speaking People in the U.S. University of Washington Press, pp. 104-119.

Paredes, Americo, 1956, With His Pistol in His Hand: A Border Ballad and its Hero, Dissertation, The University of Texas at Austin.

Paredes, Americo, Bauman, Richard (Ed.), 1993, Folklore and Culture on the Texas-Mexico Border. Austin, CMAS, University of Texas Press.

Parsons, E.C., 1931, Curanderos in Oaxaca, Mexico, Scientific Monthly, 32, 60-68.

Parsons, Talcott & Fox, Rene (1952), Illness, Therapy and the Modern Urban American Family, Journal of Social Issues, 5(4), 31-44.

Parsons, Talcott & Fox, Renee, (1952), Introduction. Sociocultural Approaches to Medical Care, Journal of Social Issues, 5(4), 2-3.

Parsons, Talcott, (1951), Illness and the Role of the Physician: A Sociological Perspective, American Journal of Orthopsychiatry, 2(1), 452-460.

Parsons, Talcott, (1965), Some Reflections on the Problem of Psychosomatic Relationships in Health and Illness, In Social Structure and Personality (2^nd Ed.), (pp. 112-126), New York, The Free Press.

Pasick, R.J., Stewart, S.L., Bird, J.A. & D’Onofrio, C.N. (2001), Quality of data in multiethnic health surveys, Public Health Reports, 11d(Suppl), 223-43.

Paso y Troncoso, Francisco Del, (1886), Estudios Sobre la Historia de la Medicina en Mexico Vols. 1-3. Mexico

Patel, V. (2014). “Why mental health matters to global health,” Transcultural Psychiatry, 51(6), 777–789.

Pattison, M. 1973, Faith Flealing: A Study of Personality and Function. Journal of Nervous and Mental Diseases 157:397-409.

Paul, Benjamin D. & Miller, Walter B. (1955), Health Culture and Community, New York, Russell Sage Foundation.

Pavlik, Valory, et. al., 2004, Association of a Culturally Defined Syndrome (Nervios) with Chest pain and DSM-4 Affective Disorders in Hispanic patients Referred for Cardiac Stress Testing, Ethn. Dis. Autumn., 14(4): 505-14.

Paz, Octavio, (1961), The Labyrinth of Solitude: Life and Thought in Mexico, (Lysander Paz, Octavio, (1988), Sor Juana, or, the Traps of Faith, Cambridge, Harvard.

Peabody, F. W. (1977), The Case of Patients, Journal of the American Medical Association, 88,

Peacock, N.R., Kelley, M.A., Carpenter, C., Davis, M., Burnett, G., Chavez, N. et al. (2001), Pregnancy discovery and acceptance among low-income primiparous women: a multicultural

exploration, Maternal & Child Health Journal, 5(2), 109-118.

Pearlin, L. I. & Schooler, C (1978), The structure of coping, Journal of Health and Social Behavior, 19: 2-21.

Peck, M. Scott, (1983), People of the Lie: The Hope for Healing Human Evil., New York, Simon and Schuster.

Pederson, P. (1990), The multicultural perspective as a fourth force in counseling, Journal of Mental Health Counseling 12(l), 93-95.

Peña, M., & Frehill, L. M. (1998). Latina religious practice: Analyzing cultural dimensions in measures of religiosity. Journal for the Scientific Study of Religion, 37(4), 620-635.

Penalosa, Fernando, (1968), Changing Mexican American in Southwestern California, Sociology and Social Research, 51, 259-61.

Penalosa, Fernando, (1968), Mexican Family Roles, Journal of Marriage and the Family 680-89.

Penalosa, Fernando, (1970, Spring), Toward an Operational Definition of the Mexican American, Aztlan, Chicano Journal of the Social Sciences and the Arts, 1(1), 1-12.

Penalosa, Fernando, (1975), Sociolinguistic Theory and the Chicano Community, Aztlan 6(1), 1-11.

Pendzik, S. (1988), Drama therapy as a form of modern shamanism, The Journal of Transpersonal Psychology, 20, 81-92.

Penk, W E., Robinowitz, R., Roberts, W R., Dolan, M. P., & Atkins, M G., 1981, “MMPI differences of male Hispanic-American, black, and white heroin addicts,” Journal of Consulting and Clinical Psychology, 49, 488-490.

Percy, M.S. & McIntyre, L. (2001), Using Touchpoints to promote parental self-competence in low-income, minority, pregnant, and parenting teen mothers, Journal of Pediatric Nursing, 16(3), 180-186.

Perez y Mena, A.I., 1977, “Spiritualism as an adaptive mechanism among Puerto Ricans in the United States,” Cornell Journal of Social Relations, 12, 125-136.

Perez, I. 1978, The Urban Curandero. American Anthropologist 73: 741-756.

Perez, I., Urban Folk Medicine. American Anthropologist 78(1): 71-84.

Perez, M., Voelz, Z.R., Pettit, J.W. & Joiner, T.E., Jr. (2002), The role of acculturative stress and body dissatisfaction in predicting bulimic symptomatology across ethnic groups,

Perez, R., 1983, Effects of stress, social support and coping style on adjustment to pregnancy among Hispanic women. Hispanic Journal of Behavioral Sciences, 5, 141-161.

Perez, R., Padilla, A. M., Ramirez, A., Ramirez, R., & Rodriguez, M., 1980, “Correlates and changes over time in drug and alcohol use within a barrio population,” American Journal of Community Psychology, 6, 621-636.

Perez, S. 1949, Mexican Folklore in Austin. Masters Dissertation. University of Texas Press.

Perez-Stable, E.J. & Stern, M.P. (1991), Prevalence of Diabetes in Mexican-Americans, Cubans and Puerto Ricans, from the Hispanic Health and Nutrition Examination Survey, 1982-1984, Diabetes Care 14(7): 628-638.

Perez-Stable, E.J., (2001), Current directions in Chicana/o psychology, The Counseling Psychologist, 29(1): 5-17

Perez-Stable, E.J., Ramirez, A., Villareal, R., Talavera, G.A., Trapido, E., Suarez, L. et al. (2001), Cigarette smoking behavior among US Latino men and women from different countries of origin, American Journal of Public Health, 91(9), 1424-1430.

Perez-Staple, E. J., & Napoles-Springer, A.M. (2001), Physical health status of Latinos in the United States, In A.G. Lopez & E. Carrillo (Eds.), The Latino Psychiatric patient: Assessment and treatment, Washington, DC, American Psychiatric Publishing, Inc.: pp. 19-36.

Perkins, H.S., Geppert, C.M., Gonzales, A., Cortez, J.D. & Hazuda, H.P. (2002), Cross-cultural similarities and differences in attitudes about advance care planning, Journal of General Internal Medicine, 17(1), 48-57.

Perrin, E. C.& Gerrity, P.S. (1981), There’s a demon in your belly: Children’s understanding of their illness, Pediatrics, 67(6): 841-849.

Perrone, Bobette, Stockel, Henrietta & Kruger, Victoria, (1989), Medicine Women: Curanderas, and Women Doctors, Norman, Oklahoma: University of Oklahoma Press.

Perry, M., Kannel, S. & Castillo, E. (2000 December), Barriers to health coverage for Hispanic workers: Focus group findings, Supported by The Commonwealth Fund. New York, NY.

Peters, Josephine, (1974, January 24), Herbal Medicine, A lecture presented at the University of California at Irvine.

Petrisko, Tom, (1994), Our Lady of the Americas: The Messages of the Virgin Mary as Received by Estela Ruiz of South Phoenix, Arizona, McKees Rocks.

Pew Research, 2019, Bustamante et al., U.S. Hispanic population surpassed 60 million in 2019, but growth has slowed.

Pfifferling, John Henry, (1972), The Epidemiology of Folk Disease: A Perspective Formulation, (Mimeographed).

Pfifferling, John Henry, (1975), Some Issues in Consideration of Non-Western and Western Folk Practices as Epidemiological Data, Social Science and Medicine, 9(11-1), 655-658.

Phillips, J. & Weekes, D. (2002), Incorporating multiculturalism into oncology nursing research: the last decade, [Review] [31 refs], Oncology Nursing Forum, 29(5), 807-816.

Phillipus, M. J., 1971, Successful and unsuccessful approaches to mental health services for an urban Hispano American population. Journal of Public Health, 61(4), 820-830.

Phinney, J.S. & Flores J. (2002), Unpackaging acculturation: Aspects of acculturation as predictors of traditional sex role attitudes, Journal of Cross-Cultural Psychology, 22(3), 320-331.

Phipps, M.G. & Sowers, M. (2002), Defining early adolescent childbearing, American Journal of Public Health, 92(1), 125-128.

Physicians’ Desk Reference for Herbal Medicines (2nd ed), (2000), Montvale, NJ: Thomson Medical Economics.

Pillsbury, Barbara, (1979), Reaching the Rural Poor: Indigenous Health Practitioners. Are They Ready’ USAID, Washington, D.C.?

Pipitone, M., Robinson, J.K., Camara, C., Chittineni, B. & Fisher, S.G. (2002), Skin cancer awareness in suburban employees: a Hispanic perspective, Journal of the American Academy of Dermatology, 47(1), 118-123.

Placido, B. (2001). “It’s all to do with words’: An analysis of spirit possession in the Venezuelan cult of María Lionza. Journal of the Royal Anthropological Institute, 7(2), 207.

Platz, E.A., Smit, E., Curhan, G.C., Nyberg, L.M. & Giovannucci, E. (2002), Prevalence of and racial/ethnic variation in lower urinary tract symptoms and noncancer prostate surgery in U.S. men, Urology, 59(6), 877-883.

Pleck, J.H. & O’Donnell, L.N. (2001), Gender attitudes and health risk behaviors in urban African American and Latino early adolescents, Maternal & Child Health Journal, 5(4), 265-72.

Plemons, G.,1977, “A comparison of MMPI scores of Anglo and Mexican-American psychiatric patients,” Journal of Consulting and Clinical Psychology, 45, 149-150.

Plotkin, Mark. J. (1993), Tales of A Shaman’s Apprentice, New York: Viking Penguin

Pokorney, A. D. & J. E. Overall, (1970), Relationship of Psychopathology to Age, Sex, Ethnicity, Education, and Marital Status in State Hospital Patients, Journal of Psychiatric Research, 7, 143-52.

Polanyi, Michael, (1957, March 15), Scientific Outlook: Its Sickness and Cure, Science, 125, 480-484.

Polo, A., 2009, “Psychiatric Disorders and Mental Health Service use among Latino Men in the United States,” Health Issues in the Latino Male, 183-211.

Poma, P. A. (1983), Hispanic cultural influences on medical practice, Journal of the National Medical Association 75: 941-946.

Poole, S. (1995), Our Lady of Guadalupe: The origins and sources of a Mexican national symbol 1531-1797, Tucson, AZ., The University of Arizona Press.

Portillo, C.J., Villarruel, A., Leon Saints, M.L., Peragallo, N., Calvillo, E.R. & Eribes, C.M. (2001), Research agenda for Hispanics in the United States: a nursing perspective, Nursing Outlook, 49(6), 263-269.

Posner, S.F., Stewart, A.L., Marin, G. & Perez-Stable, E.J. (2001), Factor variability of the Center for Epidemiological Studies Depression Scale (CES-D) among urban Latinos, Ethnicity & Health, 6(2), 137-144.

Poss, J. & M.A. Jezewski, 2002, “The Role and meaning of susto In Mexican American explanatory model of type 2 diabetes,” Medical Anthropology, 16 (3) 360-77.

Poss, J. E. (2001), Developing a new model for cross-cultural research: Synthesizing the Health Belief Model and the Theory of Reasoned Action, Advances in Nursing Science, 23, 1-15.

Popan, J. R., & Clum, G. A. (2015). Acculturation and enculturation, stigma toward psychological disorders, and treatment preferences in a Mexican American sample: The role of education in reducing stigma. Journal of Latina/O Psychology, 3(2), 88-102.

Poston, W.S., Haddock, C.K., Olvera, N.E., Suminski, R.R., Reeves, R.S., Dunn, J.K. et al. (2001), Evaluation of a culturally appropriate intervention to increase physical activity, American Journal of Health Behavior, 25(4), 396-406.

Potter, L. B., Rogler, L.H., & Moscicki, E.K. (1995), Depression among Puerto Ricans in New York City: The Hispanic Health and Nutrition Examination Survey.

Poulsen, Bruce, 2012, Revisiting the Myth of Mental Illness and Thomas Szasz: Avoiding the pitfalls of social control and radical libertarianism, Psychology Today.

Powell, D. R. (1995), Including Latino fathers in parent education and support programs: Development of a program model, In R.E. Zambrana (Ed.), Understanding Latino families: Scholarship, policy, and practice, Thousand Oaks, Sage.

Powell, E., Shi L., Drummond, P. & Smith, E.J. (2001), Frequency and distribution in three ethnic populations of single nucleotide polymorphisms in the MICA gene, Mutation Research, 432(3-4), 47-51.

Preloran, H.M., Browner, C.H. & Lieber, E. (2001), Strategies for motivating Latino couples’ participation in qualitative health research and their effects on sample construction,

Present (pp. 115-135), Santa Fe, School of American Research.

Press, I. (1971), The Urban Curandero, American Anthropologist, 73(3), 741-756.

Press, Irwin. (1978), Urban Folk Medicine, American Anthropologist, 78(1), 71-84.

Preston, James, (1992), Spiritual Magnetism: An Organizing Principle for the Study of Pilgrimage.

Prevalence of hypertension in Hispanic and non-Hispanic and white populations, Hypertension 39(2): 203-208.

Price, Criselda Segovia & Cuellar, Israel, (1981, June), Effects of Language and Related Variables on the Expression of Psychopathology in Mexican American Patients, Hispanic Journal of Behavioral Sciences, 3, 145-160.

Price, S. & Elliot, B. (1993), Health experience by minority families, Vision 2010: Families and health care, 1(1), 6-8.

Prieto, L. R., McNeil, B.W., Walls, R.G., & Gomez, S.P. (2001), Chicanas/os and mental health services: An overview of utilization, counselor preference, and assessment issues, The counseling Psychologist, 29 (1): 18-54.

Pro Quest Dissertations, https://www.proquest.com/products-services/dissertations/.

Provost, Gary, (1989), Across the Border: The True Story of the Satanic Cult Killings in Matamoros, Mexico, with an introduction by A.N. Zavaleta, New York: Pocket Books.

Psychological Anthropology, ed. P. K. Bock. Westport, CT: Praeger Publishers, pp. 97–120.

Psychological Perspectives (pp. 109-122), Saint Louis: C. V. Mosby Company.

Psychopathology and Hospital Course,” Archives of General Psychiatry, 34: 167-170.

Psychotherapy Expertise and Acosta, F.X., 1979, “Pretherapy Expectations and Definition of Mental Illness Among Minority and Low-Income Patients”, Hispanic Journal of Behavioral Sciences, 1, (4), 403410.

Pugh, J. A., Medina, R. A., Cornell, J. C. & Basu, S. (1995), NIDDM is the major cause of diabetic end-stage renal disease: More evidence from a tri-ethnic community, Diabetes, 44, 174-179.

Pulido, Alberto, (1989), Race Relations Within the American Catholic Church: An Historical and Sociological Analysis of Mexican American Catholics, Ph. D. dissertation, University of Notre Dame.

Purdy, B., Pellman, R., Flores, S. & Bluestone, H. (1972), Mellaril or medium, Stelazine, or seance? A study of spiritism as it affects communication, diagnosis, and treatment of Puerto Rican people, In M. Levitt & B. Rubenstein (Eds.), On the Urban Scene (pp. 65-79), Detroit, Wayne State University Press.

Puschel K., Thompson, B., Coronado, G.D., Lopez, L.C. & Kimball, A.M. (2001), Factors related to cancer screening in Hispanics: a comparison of the perceptions of Hispanic community members, health care providers, and representatives of organizations that serve Hispanics, Health Education & Behavior, 28(5), 573-590.

Putnam, Frank, (1989), Diagnosis and Treatment of Multiple Personality Disorder, New York, Guilford Press.

Queralt, M. (1984), Understanding Cuban immigrants: A cultural perspective, Social Work, 29, 115-21.

Quesada, G. (1996), Language and communication barriers for health delivery to minority group, Social Science and Medicine 10: 323-327.

Quesada, G., & Heller, P. (1997), Sociocultural barriers to medical care among Mexican-Americans in Texas: A summary report of research conducted by the Southwest Medical Sociology Ad Hoc Committee, Medical Care, 15, 93-101.

Quesada, Gustavo N., Spears, William & Ramos, Petra, (1978), Interracial Depressive Epidemiology in the Southwest, Journal of Health and Social Behavior, 19, 77-85.

Quesada, Noemi, 1989, Enfermedad y maleficio: El Curandero en el Mexico colonial, Instituto de Investigaciones Antropologicas.

Quezada, T. & Belgrave, F.Z. (1997), Limitations of a cultural health psychology for Latinos: Reconstructing the African influence on Latino culture and health related behaviors, In

Quigley, H.A., West, S.K., Rodriguez, J., Munoz, B., Klein, R. & Snyder, R. (2001), The prevalence of glaucoma in a population-based study of Hispanic subjects: Proyecto VER., Archives of Ophthalmology, 119(12), 1819-1826.

Quinones, M. (2000), Beyond stereotypes: Exploring the complexities of Latino identity, Family Therapy Network 24(1): 63-66.

Rabago, Constantino, (1970), Una Clinica de Hidroterapia en Teotihuacan Revista de Cirugia del Hospital Juarez, Vol. 41, No. 172.

Rabago, Constantino, (1973), Dioses Hombres y Soles: Comentarios a Tres Codices de Nuestra Antiguedad Indigena, Mexico, D. F., Complejo Editorial Mexicano, S.A.

Rabb, Earl & Lipset, Seymour Martin, (1976), The Prejudiced Society, In Nathaniel N. Wagner & Marsha J. Haug (Eds.), Chicanos: Social and Psychological Perspectives (pp. 517), Saint Louis: C. V. Mosby & Company.

Radin, Paul, (1937), Primitive Religion: Its Nature and Origin. New York, The Viking Press, Inc.

Radin, Paul, (1956), The Trickster: A Study in American Indian Mythology, London, Routledge & Kegan Paul.

Ragan, Tom, (1997, March 27), Journey Brings Holy Spectacle. Albuquerque Journal.

Ramakrishnan, U., Frith-Terhune A., Cogswell M. & Kettle K.L. (2002), Dietary intake does not account for differences in low iron stores among Mexican American and non-Hispanic white women: Third National Health and Nutrition Examination Survey, 1988-1994, Journal of Nutrition, 132(5), 996-1001.

Ramirez III, M., 1969, Identification with Mexican American values and psychological adjustment in Mexican American adolescents. International Journal of Social Psychiatry, 15(2), 151-156.

Ramirez III, M., 1983, Psychology of the Americas: Mestizo perspectives on Personality and mental health. New York: Pergamon Press.

Ramirez, A. G. (1996), Hypertension in Hispanic Americans: Overview of the Population, Public Health Reports 111(2 Supp): 25-26.

Ramirez, D. G., 1980, A review of the literature on the underutilization of mental Health services by Mexican Americans: Implications for future research and service delivery. San Antonio, TX: Intercultural Development Research Association.

Ramirez, M. (1969), Identification with Mexican American values and psychological adjustment in Mexican American adolescents, International Journal of Social Psychology.

Ramirez, M. (1972), Towards Cultural Democracy in Mental Health: The Case of the Mexican-American, Journal of Clinical Child Psychology, 7(1), 5-6.

Ramirez, M. (1983), Psychology of the Americas: Mestizo Perspectives on Personality and Mental Health Care, New York, Pergamon Press.

Ramirez, M. (1987), The impact of culture change and economic stressors on physical and mental health of Mexicans and Mexican Americans, In R. Rodriguez & M. Tolbert Coleman (Eds.), Mental Health Issues of the Mexican Origin Population in Texas, Austin, TX., Hogg Foundation for Mental Health.

Ramirez, M. (1994), Psychotherapy and counseling with minorities: A cognitive approach to individual and cultural differences, Boston, Allyn and Bacon.

Ramirez, M., & Castaneda, A. (1974), Cultural democracy bicognitive development and education, New York, Academic Press.

Ramirez, Manuel, (1967), Identification with Mexican Values and Authoritarianism in Mexican-Americans, The Journal of Social Psychology, 13, 3-11.

Ramirez, O., & Arce, C., 1981, The contemporary Chicano family: An empirically Based review. In A. Baron, Jr. (Ed.), Explorations in Chicano psychology (pp. 3-28). New York: Praeger.

Ramirez-Margado, J. O. (1975), Consultation and Education in a Chicano Community, Social Casework, 56, 558-61.

Ramos, I.N., May, M. & Ramos, K.S. (2001), Field action report. Environmental health training of promotoras in colonias along the Texas-Mexico border, American Journal of Public Health, 91(4), 568-70.

Ramos, Samuel, (1962), Profile of Man and Culture in Mexico, Austin, University of Texas Press.

Ramos-Sanchez, L. (2000), The relationship between acculturation, specific cultural values, gender, and Mexican-Americans’ help-seeking intentions.

Randi, J. (1987), The Faith Healers, New York, Prometheus Books.

Randolph, W. M., Stroup-Benham, C., Black, S.A. & Markides, K.S. (1998), Alcohol use among Cuban-Americans, Mexican-Americans, and Puerto Ricans, Alcohol Health and Research World 22(4): 265-269.

Rankin, S.B., & Kappy, M.S. (1993), Developing therapeutic relationships in multicultural settings, Academic Medicine, 68(11), 826-827.

Rappaport, Roy (1999), Ritual and Religion in the Making of Humanity, Cambridge, Cambridge University Press.

Raymond, J.S., Rhoads, D.L. & Raymond, R.I. (1980), The relative impact of family and social involvement on Chicano mental health, American Journal of Community Psychology.

Rebhun, L.A. (1998), Substance use among immigrants to the United States, In S. Loue (Ed.), Handbook of Immigrant Health, (pp. 183-202), New York, NY., Plenum Press.

Records, K. & Rice, M. (2002), Childbearing experiences of abused Hispanic women, Journal of Midwifery & Women’s Health, 47(2), 97-103.

Recruitment of Hispanic women to the Women’s Health Initiative, the case of Embajadoras in Arizona, Controlled Clinical Trials, 23(3), 289-298, 2002.

Redfield, R. (1939), Tepoztlan, A Mexican Village, Chicago, University Press.

Redfield, Robert, (1960), Folk Culture of the Yucatan, In Charles Leslie (Ed.), Anthropology of Folk Religion, New York, Random House.

Redlich, F.C., Hollingshead, A.B., & Bellis, E. (1955), Social class differences in attitudes toward psychiatry, American Journal of Orthopsychiatry, 25, 60-70.

Redlinger, T.E., O’Rourke, K., Magana, J. & Steege, A. (2001), Hepatitis B and C among adolescents at an STD clinic on the US-Mexico border, Texas Medicine, 97(10), 52-56.

Regier, D.S, et.al., 1978, The de facto U.S. mental health services system. A public health perspective, Archive General Psychiatry, vol.35, no.6, pp785-693.

Rehm, R. S. (1996), Mexican American family experiences with chronic childhood illness, Unpublished doctoral dissertation, University of Washington.

Rehm, R. S. (1999), Religious faith in Mexican-American families dealing with chronic childhood illness, Image, Journal of Nursing Scholarship 31(1): 33-38.

Reich, Alice Higman (1977), The Cultural Production of Ethnicity: Chicanos in the University, Unpublished Ph.D. Dissertation, University of Colorado.

Reidbord, Steven, 2014, A Brief History of Psychiatry: Biology and psychology wrestle for the upper hand, Psychology Today.

Reilley, R. R. & Knight, G. E., 1970, MMPI scores of Mexican American college students. Journal of College Student Personnel, 11, 419-422.

Reinert, B. R. (1986), The health care beliefs and values of Mexican-Americans.

Relethford, J. H., & Eifler, C.W. (1984), Prevalence of diabetes in Mexican-Americans Relationship to percent of gene pool derived from native American sources, Diabetes, 33: 86-92.

Relethford, J. H., Stern, M.P., Gaskill, S.P., & Hazuda, H.P. (1986), Social class, admixture, and skin color variation in Mexican-Americans and Anglo Americans living in San Antonio, Texas, American Journal of Physiological Anthropology 61: 97-102.

Research Guide., From Szasz to DSM-5,” Psychiatric Times.

Reseña, Crítica, Portal Académico, UNAM, Mexico, D.F.

Revista Digital Universitaria, Plantas Medicinales, UNAM, Mexico, D.F.

Rew, L., Resnick, M.D., & Blum, R.W. (1997), An exploration of help-seeking behaviors in female Hispanic adolescents, Family Community Health. 20(3): 1-15.

Rew, L., Resnick, M.D., & Blum, R.W. (1997), Health-related, help seeking behaviors in female Mexican-American adolescent, Journal of the Society of Social Psychiatry. 41(3): 190-209.

Rew, L., Thomas, N., Horner, S.D., Resnick, M.D. & Behring, T. (2001), Correlates of recent suicide attempts in a trienoic group of adolescents, Journal of Nursing Scholarship, 33(4), 361-7.

Reyes, Gomez Laureano, 1992, Curanderismo popular entre los mexes de San Juan Guichicovi, In Medicina tradicional, herbolaria y salud communitaria en Oaxaca, Centro de Investígacion y Estudios Superiores en Antropologia Social.

Reyes-Ortiz, C., Rodriguez, M., & Markides, K. (2009). The Role of Spirituality Healing with Perceptions of the Medical Encounter among Latinos. JGIM: Journal of General Internal Medicine, 542-547.

Rhodes, S. D., Hergenrather, K. C., Wilkin, A., Alegria-Ortega, J., & Montano, J. Preventing HIV infection among young immigrant Latino men: Results from focus groups using community-based participatory research. Journal of The National Medical Association, 98(4), 564-573.

Riba, Michelle, 2002, Can a Split-Treatment Model Work, Psychiatric Times, vol. 19, no. 7.

Ricano, Rodolfo Herrera (Ed.), (1989), La Medicina Tradicional en Mexico y Su Pervivencia, Universidad Autonoma de Mexico, Mexico.

Ricardo Arguijo Martinez (Ed.), Hispanic Culture and Health Care: Fact, Fiction, and Folklore, Saint Louis, MO: The C.V. Mosby Company.

Richardson, M.A., Russell, N.C., Sanders, T., Barrett, R. & Salveson, C. (2001), Assessment of outcomes at alternative medicine cancer clinics: a feasibility study, Journal of Alternative & Complementary Medicine, 7(1), 19-32.

Riedel, R.L. (1998), Access to health care, In S. Loue (Ed.), Handbook of Immigrant Health, (pp. 183-202), New York, NY., Plenum Press.

Riessman, F. (1994), Alternative health movements: Ideas for action, Social Policy, 24(1), 53-57.

Riessman, Frank, Cohen, Jerome & Pearl, Arthur (Eds.), (1964), Mental Health of the Poor, Glencoe, Ill., The Free Press.

Rios-Ellis, B., 2005, Critical Disparities in Latino Mental Health Transforming Research into Action, National Council of La Raza, 6.

Ripley, G. D. (1986), Mexican-American folk remedies: Their place in health care, Texas Medicine 82: 41-44.

Risser, AL et al., (1995), Use of folk remedies in a Hispanic population, Arch. Pediatric. Adolescent. Med. 149:978-981.

Rivera, G. & Wanderer, J. J. (1986), Curanderos and childhood illnesses, The Social Science Journal, 23(3), 361-369.

Rivera, G. (1988), Hispanic folk medicine utilization in urban Colorado, Sociology and Social Research, 72(4), 237-241.

Rivera, G., Lucero, A., & Regoli, R. M. (1988), Contemporary curanderismo, a study of mental health agency and home clientele in a practicing curandera, Issues in Radical Therapy, 13, 52-57.

Rivera, George Jr. (1988, April), Hispanic Medicine Utilization in Urban Colorado, Social Science Review, SSR Volume, 72, No.3.

Rivera, George Jr. (1990, October), Aids and Mexican folk medicine, Sociology and Social Research 75, 3-7.

Rivera, George Jr., Lucero, Aileen, (1981), Curanderos: A Study of Patients and Non-Patients in an Urban Chicano Barrio, In Bueno Center of Multicultural Education, Boulder, Colorado: Monograph Series, Volume 2, Number 3.

Rivera, J.O. et al., 2002, Evaluation of the Use of Complementary and Alternative Medicine in the Largest United States-Mexico Border City, Pharmacotherapy 22(2):256-264.

Rivera, Jaime Sena, (1970), Chicanos: Culture, Community, Role-Problems of Evidence and a Proposition of Norms Toward Establishing Evidence, Aztlan, 7(1), 37-52.

Rivers, W.H.R. (1924), Medicine, Magic and Religion. London:

Robb, J.D., 1961, The Matachine Dances: A Ritual a Folk Dance, Journal of Western Folklore, 20(2): 87-101.

Roberts TB, and Hruby, 2002, Toward an Entheogen Research Agenda, Sage

Roberts, R. E., & Chen, Y. (1995), Depressive symptoms and suicidal ideation among Mexican-origin and Anglo adolescents, Journal of the American Academy of Child and Adolescent

Roberts, R. E., & Roberts, C. R., 1982, Marriage, work, and depressive symptoms among Mexican Americans. Hispanic Journal of Behavioral Sciences, 4, 199-222.

Roberts, R. E., & Vernon, S.,1984, Minority status and psychological distress reexamined: The case of Mexican Americans. In J. Greenley (Ed.), Research in community and mental health (Vol. 4, pp. 131-164). London: Jai Press.

Roberts, R. E., 1980, Prevalence of psychological distress among Mexican Americans. Journal of Health and Social Behavior, 21, 134-145.

Roberts, R. E., Roberts, C., & Chen, Y.R. (1997), Ethnocultural differences in prevalence of adolescent depression, American Journal of Community Psychology 25: 95-110.

Roberts, R. E., Vernon, S.W., & Rhoades, H.M. (1989), Effects of language and ethnic status on reliability and validity of the Center for Epidemiologic Studies-Depression Scale with psychiatric patients, The Journal of Nervous and Mental Disease 177(581-592).

Roberts, R., & Lee, E (1990), Medical care use by Mexican Americans-Evidence from the Human Population Laboratory studies, Medical Care 18(266-281).

Roberts, R.E. & Chen, Y., 1995, Depressive symptoms and suicidal ideation among Mexican origin and Anglo adolescents, Journal of the American Academy of Child and Adolescent Psychiatry, 34 (1) 81-90.

Rocco, Raymond A. (1970), The Chicano in the Social Sciences: Traditional Concepts, Myths, and Images, Aztlan 7(2), 75-97.

Rodrigues, Luis A. (1959), La Ciencia Medica de los Aztecas, Mexico, Editorial Hispano Mexicana.

Rodrigues-Rivera, Virginia, (1965), La Comida en el Mexico Antigo y Moderno, Coleccion Pormaca 21. Mexico, Editorial Pormaca.

Rodriguez, C., Pablos-Mendez, A., Palmas, W., Lantigua, R., Mayeux, R. & Berglund, L. (2002), Comparison of modifiable determinants of lipids and lipoprotein levels among African-Americans, Hispanics, and Non-Hispanic Caucasians living in New York City, American Journal of Cardiology, 89(2), 178-183.

Rodriguez, German & Tatzo, Alberto, (1991), La Faz Oculta de la Medicina Andina. Abya- Yala, Quito, Ecuador.

Rodriguez, J., Sanchez, R., Munoz, B., West, S.K., Broman, A. & Snyder, R.W et al. (2002), Causes of blindness and visual impairment in a population-based sample of U.S. Hispanics, Ophthalmology, 709(4), 737-743.

Rodriguez, Jeanette, (1994), Our Lady of Guadalupe: Faith, and Empowerment among Mexican American Women, Austin, U of Texas Press.

Rodriguez, Jennette, (1999), Toward an Understanding of Spirituality in U.S. Latina Leadership, Frontiers, 20(1): 137-147.

Rodriguez, Jose de Jesus, (2003), Test of Psychosocial Strain Model of Delinquency for Mexican-American Youth, Master’s Thesis, Utah State University, Logan, Utah.

Rodriguez, M.E. (1993), Mary Dilley, Curandera: A Modern South Texas Folk Healer, Unpublished master’s thesis, Texas A&M University-Kingsville, Kingsville, Tx.

Rodriguez, O., & Zayas, L.H. (1990), Hispanic adolescents and antisocial behavior: Sociocultural factors and treatment implications, In A.R. Stiffman.

Rodriguez, Reymundo and M.T. Coleman, 1986, Mental Health Issues of the Mexican Origin Population of Texas, Proceedings of the Fifth Robert Lee Sutherland Seminar in Mental Health, Hogg Foundation, he University of Texas at Austin.

Rodriguez, Sylvia, 2009, The Matachine Dance, A Ritual Dance of the Indian Pueblos and Mexicano/Hispano Communities.

Rodriguez, Tanya L., 2012, Transnational Quests for Healing: Curanderismo In the South Texas Borderlands, Unpublished Dissertation, University of Wisconsin, Madison.

Roeder, B.A. (1988), Chicano folk medicine from Los Angeles, California. Berkeley, University of California Press.

Rogier, L. H., 1999, “Methodological sources of cultural insensitivity in mental Health research,” American Psychologist, 54(6), 424–433.

Rogler, L. H. (1999), Methodological sources of cultural insensitivity in mental health research, American Psychologist 54: 424-433.

Rogler, L. H., Cooney, R. S., Costantino, G., Early, B. F., Grossman, B., Gurak, D. T., Malgady, R., & Rodriguez, O., 1983, A conceptual framework for mental health research on Hispanic populations (Monograph No. 10). Bronx, NY: Fordham University, Hispanic Research Center.

Rogler, L. H., Cortes, D.E., & Malgady, R.G (1991), Acculturation and mental health status among Hispanics: Convergence and new directions for research, American Psychologist 46: 585-597.

Rogler, L.H. & Hollingshead, A.B. (1961), The Puerto Rican spiritualist as a psychiatrist, American Journal of Sociology, 67, 17-21.

Rogler, L.H., & Cortes, D.E. (1993), Help-seeking pathways: A unifying concept in mental health care, American Journal of Psychiatry, 150, 554-561.

Rogler, L.H., Malgady, R.B., Costantino, G. & Blumenthal, R. (1987), What do culturally sensitive mental health services mean? The case of Hispanics, American Psychologist, 42, 565-70.

Rogler, L.H., Malgady, R.G., & Rodriques, O., 1989, Hispanics and mental health: A framework for research, Malabar, FL: Krieger.

Rohlman, D.S., Bailey, S.R., Anger, W.K. & McCauley, L. (2001), Assessment of neurobehavioral function with computerized tests in a population of hispanic adolescents working in agriculture, Environmental Research, S5(1), 14-24.

Romano V., Octavio Ignacio, (1968), The Anthropology and Sociology of the Mexican – American: The Distortion of Mexican American History, El Grito: A Journal of Contemporary Mexican American Thought, 11(1), 13-26.

Romano V., Octavio Ignacio, 1964, Don Pedrito Jaramillo: The Emergence of a Mexican-American Folk-Saint, Unpublished Ph.D. Dissertation, University of California, Berkeley.

Romano V., Octavio Ignacio, 1965, Charismatic Medicine, Folk Healing and Folk Sainthood, American Anthropologist, 67(5), Part 1, 1151-1173.

Romano V., Octavio Ignacio, 1968, The Anthropology and Sociology of the Mexican-American: The Distortion of Mexican American History, El Grito: A Journal of Contemporary Mexican American Thought, 11(1), 13-26.

Romano V., Octavio Ignacio, 1971, Voices: Readings from El Grito, a Journal of Contemporary Mexican American Thought 1967-71, Berkeley, California: Quinto Sol Publications.

Romano, O. 1960, Donship in a Mexican-American Community in Texas. American Anthropologist 62:966-976. 1964

Romano, Octavio,1970, “The Anthropology and Sociology of the Mexican-American History,” Grito 2., Social Science, Objectivity, and the Chicanos El Grito IV.

Romanoff, A. L., Masuda, M., & Holmes, T. H., 1968, The social readjustment rating scale: A comparative study of Negro, Mexican and white Americans. Journal of Psychosomatic Research, 12(2), 121-128.

Romberg, R. (2003). From Charlatans to Saviors: Espiritistas, Curanderos, and Brujos Inscribed in Discourses of Progress and Heritage. Centro Journal, 15(2), 146-173.

Romero A.J. & Roberts, R. E. (2003), Stress within a Bicultural context for adolescent of Mexican descent, Cultural Diversity and Ethnic Minority Psychology 9(2): 171-184.

Romero, A. J. (2000), Assessing and treating Latinos: Overview of research. In I. Cuellar & F.A. Paniagua (Eds.), Handbook of multicultural mental health.

Romero, A. J. Cuellar, I., Roberts, R.E. (2000), Ethnocultural variables and attitudes toward cultural socialization of children, Journal of Community Psychology, 28(1): 79-89.

Romero, L.J., Lindeman, R.D., Liang, H.C., Koehler, K.M., Baumgartner, R.N. & Garry, P.J. (2001), Prevalence of self-reported illnesses in elderly Hispanic and non-Hispanic Whites in New Mexico, Ethnicity & Disease, 11(2), 263-272.

Romero, Mary, (1997), Life as the Maid’s Daughter: An Exploration of the Everyday Boundaries of Race, Class and Gender, In Mary Romero, Pierrette Hondagneu-Sotelo & Vilma

Romney, K. & Romney, R. (1956), The Mexicans of Juxtlahuaca, Mexico, New York, Romo, L.F., Lefkowitz, E.S., Sigman, M. & Au, T.K. (2002, July), A longitudinal study of

Ronald C. Simons & Charles C. Hughes (Eds.), The Culture-Bound Syndromes: folk illnesses of psychiatric and anthropological interest (pp. 333-350), Dordrecht, The Netherlands: D. Reidel Publishing Company.

Roosa, M. Morgan-Lopez A., Cree, W., Specter, M. (2000), Ethnic Culture, Poverty, and Context: Sources of influence on Latino Families and Children, In Contreras, K.A. Kerns & A.M. Neal-Barnett (Eds.), Latino Children and Families in the United States. Westport, CT: Praeger Publishers.

Roosa, M., Dumka, L., Gonzales, N.A., & Knight, G.P. (2002), Cultural and ethnic issues of the prevention scientist in the 21st century, Prevention and Treatment 5: 1-9.

Rosaldo, M. (1972, Spring), Metaphors and Folk Classification, Southwestern Journal of Anthropology, 25(1), 83-99.

Rosaldo, M. Z. (1984), Toward an anthropology of self and feeling. In R.A. Schweder & R.A. LeVine (Eds.), Culture Theory: Essays on Mind, Self, and Emotion (pp. 137-57). Cambridge, Cambridge University Press.

Rosario, A. and M. de la Rosa, 2014, Santeria as Informal Mental Health Support Among U.S. Latinos with Cancer, Journal of Religious Spiritual social work, 33:1, 4-18

Rose, L. C. (1978), Disease beliefs in Mexican-American communities, San Francisco,

Rosen, E. (1972), The Evolution of Social Medicine. In Howard E. Freeman, Sol Levine & Leo G. Reeder (Eds.), Handbook of Medical Sociology (pp. 30-60). Englewood Cliffs, N.J., Prentice Hall.

Rosenhan, David L.,2020, On Being Sane in Insane Places, psychirights.org

Rosenheck, R. & Fontana, A. (2002), Black and Hispanic veterans in intensive VA treatment programs for Posttraumatic Stress Disorder, Medical Care, 40(1: Suppl), Suppl-61.

Rosenthal, T. L., Henderson, R. W., Hobson, A. & Hurt, M. Jr. (1969), Social Strata and Perception of Magical and Folk-Medical Child Care, Journal of Social Psychology, 77, 3-13.

Rosnek, Carl E., (Ed.), (1974), Southwest Witchcraft, El Palacio, 80(2).

Ross, C. E., Mirowsky, J. & Cockerham, W.C. (1983), Social class, Mexican culture, and fatalism: Their effects on psychological distress, American Journal of Community Psychology, 11, 383-399.

Ross, C., & Mirowksy, J. (1984), Socially desirable response and acquiescence in a cross-cultural survey of mental health, Journal of Health and Social Behavior, 25, 189-197.

Ross, Kurt, 1978, Codex Mendoza: Aztec Manuscript, Miller Graphics.

Ross, Stephen, 2020, Magic Mushrooms and the Future of Psychology, Psychology Today.

Rosselli, M., Ardila, A., Bateman, J.R. & Guzman, M. (2001), Neuropsychological test scores,

Roth, Julius A. (1957, June), Ritual and Magic in the Control of Contagion, American Sociological Review, 22, 310-314.

Roth, Ron, (1997), The Healing Path of Prayer, New York, Random House.

Rousseau, C. (1995). The mental health of refugee children. Psychiatric Research Review, 32(3),299–331.

Rubel, A. J. (1960), Concepts of disease in Mexican-American culture, American Anthropologist 62(5): 795-814.

Rubel, A. J. (1964), The Epidemiology of a Folk Illness: Susto in Hispanic America, Ethnology, 3, 268-283.

Rubel, A., 1966, Across the Tracks: Mexican-Americans in a Texas City. Austin: University of Texas Press.

Rubel, A., O’Nell, C. & Clodoaldo, R. (1984), Susto: A Folk Illness, California, University of California Press.

Rubel, A., O’Nell, C. & Collado-Ardon, R. (1985), The Folk Illness Called Susto. In Rubel, A.J., 1993, The study of Latino folk illnesses, Medical Anthropology, 15, 209-213.

Rubel, A.J., 1993, “The study of Latino folk illnesses,” Medical Anthropology, 15, 209-213.

Rubel, Arthur J., 1964, “The Epidemiology of Folk Illness: Susto in Hispanic America,” Ethnology, 3, 268-83.

Rubel, Arthur J., 1978, Difficulties of Presenting Complaints to Physicians: Susto as an Example, In Boris Velimirovic (Ed.), Modern Medicine and Medical Anthropology in the United States-Mexico border Population, Washington D.C., Pan American Health Organization, Scientific Publication No. 359.

Rubel. A. J. 1960, Concepts of Disease in a Mexican-American Community in Texas. American Anthropologist 62:795-814. 1964 The Epidemiology of a Folk Illness: Susto in Hispanic America. Ethnology 3:268-83. 1966:

Ruck, Carl and Hoffmann, 2013, Entheogens, Myth, and Human Consciousness, Ronin Publishing.

Ruck, et. al., 1978, The Road to Eleusis: Unveiling the Secret of the Mysteries.

Rudolph, A., Kahan, V., & Borden, M. (1993), Cervical cancer prevention project for inner city black and Latino women, Public Health Reports, 108, 156-160.

Rueschenberg, E. J., & Buriel, R. (1995), Mexican-Americans Family Functioning and Acculturation, A Family Systems Perspective. In: Padilla A, ed. Hispanic Psychology, Critical Issues in Theory and Research, Thousand Oaks, CA., Sage Publications: 15-25.

Ruffalo, Mark, 2018, Psychotherapy and Psychiatry: A Straimed Relationship, Psychology Today, June, 27.

Ruiz de Alarcon, Hernando, 2018, Guardians of Idolatry: Gods, Demons, and Priests in Hernando Ruiz de Alarcon’s Treatise on the Heathen Superstitions, University of Oklahoma Press.

Ruiz P, Langrod J., 1976, The role of folk healers in community mental health services. Community Mental Health Journal. 12(4):392–398.

Ruiz, P. (1985), Cultural barriers to effective medical care among Hispanic-American patients, Annual Review of Medicine, 36, 63-71.

Ruiz, P. and J. Langrod 1976, Psychiatry and Folk Healing: A Dichotomy? American Journal of Psychiatry 133:95-97. 1976

Ruiz, P., 1977, “Culture and Mental Health: A Hispanic Perspective,” Journal of Contemporary Psychotherapy, 9, 24-27.

Ruiz, P.M., 1990, Dominican concepts of health and illness, Journal of the New York Nurses Association, 4, 11-13.

Ruiz, Pedro & Langrod, John, (1973, September 1-8), Psychiatrists and Spiritual Healers: Partners in Community Mental Health, Paper presented at the International Congress of Anthropological Sciences, Chicago, Illinois.

Ruiz, Pedro & Langrod, John, (1976, January), Psychiatry and Folk Healing: Dichotomy, American Journal of Psychiatry, 133(1), 95-97.

Ruiz, R. A., 1977, The delivery of mental health and social change services for Chicanos: Analysis and recommendations. In J. Martinez (Ed.), Chicano psychology (pp. 233-248). New York: Academic Press.

Ruiz, R. A.,1971, Relative frequency of Americans with Spanish surnames in associations of psychology, psychiatry, and sociology. American Psychologist, 26(11), 1022-1024.

Ruiz, R., Casas, J. & Padilla, A. (1977), Culturally Relevant Behavioristic Counseling (paper 5) Spanish Speaking Mental Health Research Center, Los Angeles, Ca.

Ruiz, Vicki L. (1998), From Out of the Shadows: Mexican Women in Twentieth- Century America, New York, Oxford University Press.

Ruiz. R. A., & Padilla, A. M., 1977, Counseling Chicanos. Personnel and Guidance Journal, 55(7), 401-408.

Rulnick, S. (1996), Revisiting the dimensions of acculturation: Cultural theory and Psychometric practice, Hispanic Journal of Behavioral Sciences 18: 444-468.

Rural Health Research Project (1980), Health care alternatives of multiethnic migrants. Spokane, WA., Intercollegiate Center for Nursing Education.

Russell, L.D., Alexander, M.K. & Corbo, K.F. (2000), Developing culture-specific interventions for Latinas to reduce HIV high-risk behaviors, Journal of the Association of Nurses in AIDS Care, 11(3), 70-76.

Russler, Mark, (1976), By the Sweat of Their Brow: Mexican Immigrant Labor in the United States, 1900-1940, Westport, Conn: Greenwood Press.

Ruz, M.H. 2012, Mercedes de la Garza, Sueños y Éxtasis: Visión chamánica de los nahuas y los mayas, FCE, UNAM.

Saavedra, Javier E., et al. 2011, The Revision of the Latin American Guide for Psychiatric Diagnosis (GLADP): a person-centered approach to international classification, The International Journal of Person-Centered Medicine, 1:3, 440-445

Sabogal, F., Marin, G., Otero-Sabogal, R, VanOss Marin, B., &

Sacred Journeys: The Anthropology of Pilgrimage, edited by Alan Morinis, Westport, CN and London, Greenwood Press.

Sabogal F., E. J. Perez, 1995, Gender, ethnic and acculturation differences in sexual behaviors: Hispanic and non-Hispanic White adults, Hispanic Journal of Behavioral Science, 17(2): 139-159.

Sahagun, Bernardino de 1950-1969, Florentine Codex, General History of the Things of New Spain, ed. and trans. C.E. Dibble and A.J.O. Anderson, 12 books, University of Utah Press, Salt Lake City. (Original published in 1577)

Sahagun, Bernardino de. (1968), Ritos, Sacerdotes y Atavios de los Dioses, 2da ed.

Sahagún, Bernardino, 1569, General History of the Things of New Spain, The Florentine Codex.

Salabarria-Pena, Y., Trout, P.T., Gill, J.K., Morisky, D.E., Muralles, A.A. & Ebin, V.J. (2001), Effects of acculturation and psychosocial factors in Latino adolescents’ TB-related behaviors, Ethnicity & Disease, 11(4), 661-675.

Salazar, Cindy L. and Levin, 2013, “Religious Features of Curanderismo Training and Practice,” Explore, 9:3, 150-158.

Salcido, Ramon M. (1979), Undocumented Aliens: A Study of Mexican Families, Social Work, 24(4), 306-11.

Saldivar, Ramon, (1990), Chicano Narrative: The Dialectics of Difference, Madison, University of Wisconsin Press.

Salgado de Snyder, et. al., 2000, The Prevalence of nervios and associated symptomology among inhabitants of Mexican rural communities, Culture, Medicine, and Psychiatry, 24 (4), 453-70.

Salgado de Snyder, V.N. (1987), Mexican Immigrant Women: The Relationship of Ethnic Loyalty and Social Support to Depressive Symptomatology, UCLA Spanish Speaking Mental Health Center, Occasional Paper #22.

Salgado-De Snyder, V. N., Díaz-Pérez, M. D. J., & González-Vázquez, T. (2003). Modelo de integración de recursos para la atención de la salud mental en la población rural de méxico. (spanish). Salud Pública de México, 45(1), 19.

Salinas, Alberto, 2011, The Border Healer: My Life as a Curandero, Authorhouse.

Samaniego, R. Y., Gonzales, N.A. (1999), Multiple mediators of the effects of acculturation status on delinquency for Mexican American adolescents, American Journal of Community Psychology 27(2): 189-210.

Samet, J., Hunt, W., Lerchen, M., & Goodwin, J. (1988), Delay in seeking care for cancer: A population-based study of elderly New Mexicans, Journal of the National Cancer Institute, 80, 432-438.

Samora, J. et al. 1961, Medical Vocabulary Knowledge among Hospital Patients. Journal of Health and Human Behavior. (2):83-92.

Samora, Julian & Lamanna, Richard, (1967), Mexican Americans in a Midwest Metropolis.

Samora, Julian, (1978), Conceptions of health and illness among Spanish Americans, In Ricardo Arguijo Martinez (Ed.), Hispanic Cultura and Health Care: Fact, Fiction, and Folklore, Saint Louis, The C.V. Mosby Company.

Samora, Julian, Saunders, Lyle & Larson, Richard F., 1961, Medical Vocabulary Knowledge Among Hospital Patients, Journal of Health and Human Behavior, 2, 83-92.

Sams, Jaime, 1994, The Thirteen Original Clan Mothers: Your Sacred Path to Discovering the Gifts, Talents and Abilities of the Feminine Through the Ancient Teachings of the Sisterhood, Harper Collins.

Sams, Jaime, 1999, Medicine Cards: The Discovery of Power Through the Ways of Animals, St. Martin’s Press.

Sanchez, A. 1971, The Defined and the Definers: A Mental Health Issue. El Sol IV. Saunders, L. 1954

Sanchez, A. L. (1983), Salud popular: An ethnographic study of the lay health beliefs and health seeking behaviors of Hispanic elderly, Doctoral Dissertation, Seattle, WA., University of Washington.

Sanchez, A.R, & Atkinson, D.R. (1983), Mexican American cultural commitment, preference for counselor ethnicity, and willingness to use counseling, Journal of Counseling Psychology, 30, 215-220.

Sanchez, A.R., & King, M. (1986), Mexican Americans’ use of counseling services: Cultural and institutional factors, Journal of College Student Personnel, 27, 344-349.

Sanchez, Angela A., 2018, An Examination of the Folk Healing Practices of Curanderismo in the Hispanic Community, Journal of Health Nursing, Vol.35

Sanchez, Armando J. (1971, Summer), The Definers and the Defined: A Mental Health Issue, El Grito, 4, 4-11.

Sanchez, George I. (1973), Bilingualism and Mental Measures: A Word of Caution, In Livie Isauro Duran & H. Russell Bernard (Ed.), Introduction to Chicano Studies, New York, Macmillan Publishing Co.

Sanchez, George J. (1995), Becoming Mexican American: Ethnicity and Culture, and Identity in Chicano Los Angeles, 1900-1945, New York, Oxford.

Sanchez, George, (1940), Forgotten People: A Study of New Mexicans, Albuquerque, N.M., University of New Mexico Press.

Sanchez-Lacay, J.A., Lewis-Fernandez, R., Goetz, D., Blanco, C.,

Salman, E., Davies, S. et al. (2001), Open trial of nefazodone among Hispanics with major depression: efficacy, tolerability, and adherence issues, Depression & Anxiety, 13(3), 118-124.

Sandoval, M. 1979, Santeria as a Mental Health Care System, An Historical Overview, Social Science and Medicine, 13B, 137-51.

Sandoval, Moises, (1990), On the Move: A History of the Hispanic Church in the United States, Maryknoll, NY., Orbis Books,

Sandstrom, Alan R., 1978, The Image of Disease: Medical Practices of Nahua Indians of the Huasteca. Monographs in Anthropology, no. 3.

Sanfelix Genoves J, Palop Larrea V, Rubio Gomis E (2001), [Consumption of medicinal herbs and medicines] [Article in Spanish] Aten Primaria, Sep 30;28(5):311-4.

Sangi-Haghpeykar, H., Horth, F. & Poindexter, A.N., III. (2001), Condom use among sterilized and no sterilized Hispanic women,

Sexually Transmitted Diseases, 28(9), 546-551.

Santeros:1972 “Botanicas and Mental Health: An Urban View,” Transcultural Psychiatric Research Review, 9:176-7

Santisteban, D., & Saponin, J., 1982, Substance abuse disorders among Hispanics: A focus on prevention. In R. M. Becerra, M. Karno, & J. I. Escobar (Eds.), Mental health and Hispanic Americans: Clinical perspective (pp. 83-100). New York: Grune & Stratton, Inc.

Santos, E.L. (1997, August), A Mental Health Service Delivery Model for Urban Native Americans: An Evaluation of Utilization Rates and Mental Health Treatment Factors in an Urban Setting, PhD, dissertation, Pacific Graduate School of Psychology, Palo Alto, Ca.

Sapir, Edward, 2001, Psychiatry: Interpersonal and Biological Processes, Psychiatry, 64,

Saragazo, Alex M. (1987, Fall), The Significance of Recent Chicano related Historical Writings: An Appraisal, Ethnic Affairs,1, The Center for Mexican American Studies, University of Texas at Austin, Number 1.

Sarnoff, R. & Adams, E. (2001, September), Racial and ethnic disparities in the discordance between women’s assessment of the timing of their prenatal care entry and the first trimester standard, Maternal & Child Health Journal, 5(3), 179-87.

Sarnoff, R., Adams, E., Shauffler, H. & Abrams, B. (2001, April), Disparities in reported prenatal care advice from health care providers among women of Mexican origin in California, Journal of Immigrant Health, 3(2), 77-84.

Sartorius, Norman, Jablensky, Assen, Regier, Darrel, A., Burke, Jack D. Hirschfeld & Sassoon, Y. (1986), El Espanto y El Mal Aire, America Indigena, INI, No. 9.

Satcher, David, 1999, Executive Summary: Mental Health Culture Race and Ethnicity, A Supplement to Mental Health: A Report of the Surgeon General, Department of Health and Human Services.

Satcher, David, 2000, Dispelling the Myths and Stigma of Mental Illness: The Surgeon General’s Report on Mental Illness, George Washington University.

Satish, S., Markides, K.S., Zhang, D., and Goodwin, J.S. (1997), Factors influencing awareness of hypertension among older Mexican-Americans, Preventive Medicine, 26(5 Pt 1): 645-650.

Saunders, L. 1956, Cultural Differences and Medical Care: The Case of the Spanish Speaking People of the Southwest. New York: Russell Sage Foundation.

Saunders, L. 1968, Healing Ways in the Spanish Southwest. In Patients, Physicians, and Illness. E. Bartley Jaco, ed. The Free Press, pp. 189-206.

Saunders, L. and G. W. Flewes 1953, Folk Medicine and Medical Practice. Journal of Medical Education 28:43-46.

Saunders, L.1968, Cultural Factors Affecting Public Health Programs in a Border Agricultural Area. Fourteenth Annual Meeting of the United States Mexican Border Public Health Association, April 13-16. Calexico-Mexicali.

Saunders, Lyle & Samora, Julian, (1955), A Medical Care Program in a Colorado County, In Benjamin D. Paul & Walter B. Miller Health, Culture and Community (pp. 377-400), New York, Russell Sage Foundation.

Schaefer, C., Coyne, J. C., & Lazarus, R. S., 1981, The health-related functions of social Support, Journal of Behavioral Medicine, 4(4), 381-405.

Schechter, Richard, (1993), The Future of Ritual: Writings on Culture and Performance, New York: Routledge.

Scheff, T. (1975), Being mentally ill: A sociological theory, Englewood Cliffs, N.J., Prentice-Hall.

Scheff, T. (1975), Labeling madness, Englewood Cliffs, NJ., Prentice-Hall.

Scheff, T.J. (1979), Catharsis in Healing, Ritual and Drama, Berkeley, University of California Press.

Scheffler, L. (1986), Grupos Indigenas de Mexico, Mexico, D. F., Panorama Editorial.

Scheffler, L. (1986), Magia y Brujeria en Mexico. Mexico, D.F., Panorama Editorial.

Scheffler, Lilian, 1977, Medicine folk y cambio social en un pueblo nahual del Valle de Tlaxcala, Boletin del departamiento de Investígacion de las tradicional populares, 4, 83-107.

Schell, Patience A. (Winter 1999), An Honorable Avocation for Ladies: The Work of Mexico City Union de Damas Catolicas Mexicanas, 1912-1926, Journal of Women’s History 10(4): 78-103.

Schendel, Gordon, 1968, Medicine in Mexico From Aztec Herbs to Betatrons, University of Texas Press.

Scheper-Hughes, N. (1979), Saints, Scholars and Schizophrenics: Mental Illness in Rural Ireland, Berkeley, University of California Press.

Scheper-Hughes, N., & Stewart, D. (1993), Curanderos in Taos County, New Mexico-A possible case of anthropological romanticism? The Western Journal of Medicine, 139(6): 875-884.

Schiavenato, M. (1997), The Hispanic elderly: Implications for nursing care.

Schieffelin, E. (1976), The Sorrow of the Lonely and the Burning of the Dancers, New York, St. Martin’s Press.

Schiller, B.C., Casas, Y.G., Desouza, C.A. & Seals, D.R. (2001), Maximal aerobic capacity across age in healthy Hispanic and Caucasian women, Journal of Applied Physiology, 91(3), 1048-1054.

Schmale, A., et al. (1970), Current Concepts of Psychosomatic Medicine, In O. Hill (Ed.), Modern Trends in Psychosomatic Medicine, II (pp. 1-25), New York, Appleton-Century-Crofts.

Schneider, B. (1986), Providing for the health needs of migrant children., Schon, D.A. (1983), The Reflective Practitioner: How Professionals Think in Action, London, Temple Smith.

Schon, D.A. (1987), Educating the Reflective Practitioner, San Francisco, Jossey-Bass.

Schreiber, J. M. and L. Philpott 1978, Midwifery in the Lower Rio Grande Valley. In Modern Medicine and Medical Anthropology in the United States-Mexico Border Population. Boris Velimirovic, ed. Washington, D.C.: Pan American Health Organization. Scientific Publication No. 359.

Schreiber, J. M., & Homiak, J. P., 1981, Mexican Americans. In A. Harwood (Ed.), Ethnicity and medical care (pp. 264-336). Cambridge, MA: Harvard University Press.

Schroeder, Susan, 1990, Tijuana’s elite healers: The blending of western medicine and ritualistic cures, Journal of Latin American Lore, 16 (2), 233-258.

Schuetz, Jenny, 2020, Exclusive Communities deepen Inequality in every Metro Area, The Brookings Institute.

Schulman, S. and A. M. Smith 1953, The Concept of “health” among Spanish-Speaking Villages in New Mexico and Colorado. Journal of Health and Human Behavior 226-234.

Schultes and Hoffmann, 1979, Plants of the Gods: Their Sacred, Healing and Hallucinogenic Powers, Healing Arts Press, Rochester, Vermont.

Schultes, R.E. & Hofmann, A. (1973), The Botany and Chemistry of Hallucinogens. Springfield, Mass, Charles C. Thomas, Publisher.

Schumacher, G., 2010, Culture Care Meanings, Beliefs, and Practices in Rural Dominican Republic, Journal of Transcultural Nursing, 21(2),93-103.

Schumm, W.R., McCollum, E.E., Bugaighis, M.A., Jurich, A.P., Bollman, S.R., & Reitz, J. (1988), Differences between Anglo and Mexican American family members on satisfaction with family life, Hispanic Journal of Behavioral Sciences, 10, 39-53.

Schwartz, Audrey J. (1969), Comparative Values and Achievement of Mexican American and Anglo Pupils, ESE Report No. 37. Los Angeles, Center for the Study of Evaluation, University of California.

Schwartz, D. (1985), Caribbean folk beliefs and western psychiatry, Journal of Psychosocial Nursing, 23, 26-30.

Scopetta, M. A., King, O. E., & Szapocznik, J., 1977, Relationship of acculturation, incidence of drug abuse, and effective treatment for Cuban Americans (Final Report of Research Contract, No. 271-75-4136). Washington, DC: National Institute on Drug Abuse.

Scott, Ann. (1990), Latino Mental Health: Implications for the Workforce, Holyoke, MA., Human Resources Association of the Northeast.

Scott, R.L., Butcher, J.N., Young, T.L. & Gomez, N. (2002), The Hispanic MMPI-A across five countries, Journal of Clinical Psychology, 5S (4), 407-417.

Scott, Robert A., 2010, Miracle Cures, University of California Press.

Scott, F. J. 1923. Customs and Superstitions among Texas Mexicans. Publications of Texas Folklore Society 11:75-85.

Scrimshaw. S. C. M. and E. Burleigh 1978, The Potential for the Integration of Indigenous and Western Medicines in Latin America and Hispanic Populations in the United States In: Modern Medicine and Medical Anthropology in the United States- Mexico Border Population. Boris Velimirovic, ed. Washington, D.C.: Pan American Health Organization. Scientific Publication No. 359.

Seaman, Jennifer Koshatka, 2015, The politics of curanderismo: Santa Teresa Urrea, Don Pedrito Jaramillo, and faith healing in the U.S.-Mexico borderlands at the turn of the twentieth century, Dissertation, Southern Methodist University.

Sedana, Michael (1979, November), Mexican American and Chicano Uses of Indianist Images of Identity in Two Poems of the Chicano Movement, Paper presented at the Speech Communication Association, San Antonio, Texas, (Mimeograph).

Seguin, Carlos Alberto, (1974), Introduction a la Psiquiatria Folclorica, Acta Psiquiatrica Psicologica de la America Latina, 20, 301.

Seguin, Carlos Alberto, 1979, Psiquiatria Folklorica, Ediciones Ermar, Lima Peru.

Segura, D.A. & Pierce, J.L. (1993), Chicana/o family structure and gender personality: Chodorow, familism, and psychoanalytic sociology revisited, Signs, 9, 62-91.

Seidman (Eds.), Handbook of Community Psychology (pp. 833-856), New York, Kluwer Academic/Plenum Publishers.

Sema, Jacinto de la y Ponce, Pedro de Feria, (1953), Tratado de las Idolarias, Supersticiones, Dioses, Ritos, Hechicerias y otras Costumbres Gentilicias de la Razas Aborigenes de Mexico Notas y comentarios y un studio de Francisco del Pazo y Troncoso. 2a ed. rev. Mexico, Ediciones Fuente Cultura.

Sena-Rivera, J. (1979), Extended Kinship in the United States: Compelling Models and the Case of La Familia Chicana, Journal of Marriage and the Family, 41, 121-29.

Senter, Donovan, (1947), Witches Psychiatrists, Psychiatry, 10(1), 49-56.

Serrano, A.C., & Gibson, G. (1973), Mental health services to the Mexican-American community in San Antonio, Texas, American Journal of Public Health, 63, 10551057.

Servin, Manuel P. (1974), An Awakened Minority: The Mexican-Americans. Beverly Hills, California, Glencoe Press, (Original published in 1970)

Sethi, B.B. (1985), Depressive Disorders in the Developing World, International Journal of Social Psychiatry, 31, 217-221.

Sethi, S., Bhargava, S. C. and Shirpa, V., 2003, “Crosscultural psychiatry at cross-Roads,” Journal of Personality and Clinical Studies, 19(1), 103–106.

Stern, M.P. et al., 1984, Sex differences in the effects of Sociocultural status on diabetes and cardiovascular risk factors in Mexican Americans: The San Antonio heart study, American Journal of Epidemiology 120: 834-851.

Shaffer C.F. (2002), Factors influencing the access to prenatal care by Hispanic pregnant women, Journal of the American Academy of Nurse Practitioners, 14(2), 93-96.

Shapiro, J., & Saltzer, E. (1981), Cross-cultural aspects of physician-patient communication patterns, Urban Health 10(10): 10-15.

Shapiro, K. & Gong, W.C. (2002, March/April), Natural products used for diabetes, Journal of the American Pharmaceutical Association, 42(2), 217-226.

Sharon, Douglas G. (1972, November), Eduardo the Healer, Natural History, Vol. LXXXI, 9, 32-47.

Shaw, J.A., Lewis, J.E., Loeb, A., Rosado, J. & Rodriguez, R.A. (2001), A comparison of Hispanic and African-American sexually abused girls and their families, Child Abuse & Neglect, 25(10), 1363-1379.

Shedler, J., 2019, It’s Time for Psychology to Lead, not Follow, Psychology Today.

Sherman, James Owen, 1975, Spiritualistic Curanderismo, Dissertation, United States International University.

Shetterly, S. M., Baxter J., Mason, L.D., & Hamman R.F. (1996), Self-rated health among Hispanic vs. Non-Hispanic White adults: The San Luis Valley Health and Aging Study, American Journal of Public Health 86: 1798-1801.

Shim et al, 2009, Race-Ethnicity as a Predictor of Attitudes Toward Mental Health Treatment Seeking, Psychology on Line, October 2009.

Shockley, John, (1973), Crystal City: Los Cinco Mexicanos, In Renato Rosaldo, Robert A. Calvert & Gustav L. Seligmann (Eds.), Chicano: The Evolution of a People (pp. 303-13). Minneapolis, Winston Press.

Shorter, Edward, 2013, History of Psychiatry, Curr Opin Psychiatry.

Shrout, P.E., Canino, G.L., Bird, H.R, Rubio-Stipec, M., Bravo, M. & Burnam, M.A (1992), Mental health status among Puerto Ricans, Mexican Americans, and Non-Latino Whites, American Journal of Community Psychology, 20(6), 729-752.

Shweder, R. (1985), Menstrual Pollution, Soul Loss and the Comparative Study of Emotion, In A. Kleinman & B. Good (Eds.), Culture and Depression. Berkeley, University of California Press.

Shweder, R. A. (1958), Aspects of Cognition in Zinacanteco Shaman: Experimental Results, In Lesse, William A. & Evon Z.

Vogt (Eds.), Reader in Comparative Religion: An Anthropological Approach, New York, Harper & Row, Publishers, Inc.

Siegal, R.E. 1968, Galen’s System of Physiology and Medicine, Karger Publications

Silverman, J. (1967), Shamans and Acute Schizophrenia, American Anthropologist, 69.

Silverstein, M., Chen, X. (1999), The impact of acculturation in Mexican American families on the quality of adult grandchild-grandparent relationships, Journal of Marriage and the Family 61: 188-198.

Simmons, Marc, (1980), Witchcraft in the Southwest: Spanish & Indian Supernaturalism on the Rio Grande, Lincoln, Nebraska, University of Nebraska Press.

Simmons, Ozzie G. (1955), The Clinical Team in a Chilean Health Center, In Benjamin D. Paul & Walter B. Miller (Eds.), Health, Culture and Community (pp. 325-348). New York, Russell Sage Foundation.

Simons, R. (1986), Review Article: New Data on Susto, Culture, Medicine and Psychiatry 10, 283-294.

Simons, R.C. (1985), Sorting the Culture Bound Syndromes, In R.C. Simons, C.C. Hughes & Dordrecht D. Reidel (Eds.), The Culture Bound Syndromes: The Folk illnesses of Psychiatric and Anthropological Interest, Boston, D. Reidel Publishing Company.

Simons, R.C., and Hughes, C.C., eds., 1985, The Culture-Bound

Syndromes: Folk Illness of Psychiatric and Anthropological Interest, Dordrecht, The Netherlands, D. Reidel.

Singer, Merrill, et.al. 2020, Introducing Medical Anthropology: A Discipline in Action, Rowman and Littlefield.

Singh, B., 2017, An uncritical encounter between anthropology and psychiatry, Medicine Anthropology Theory, 4,3,153-165.

Skaer, T., Robison, L., Sclar, D., & Harding, G. (1996). Utilization of curanderos among foreign born Mexican-American women attending migrant health clinics. Journal of Cultural Diversity, 3(2), 29-34.

Skaff, M.M., Chesla, C.A., Mycue de los Santos V. & Fisher, L. (2002), Lessons in cultural competence: Adapting research methodology for Latino participants, Journal of Community Psychology, 30(3), 305-323.

Skinner, D.G., Correa, V., Skinner, M., Bailey, D.B., Jr. (2001), Role of religion in the lives of Latino families of young children with developmental delays. American Journal of Mental Retardation, 106(4), 297-313.

Skultans, V., 1991, “Anthropology and psychiatry: the uneasy alliance,” Transcultural Psychiatric Research Review, 28(1), 5–24.

Sleath, B., & Williams JW, J. (2004). Hispanic ethnicity, language, and depression: physician-patient communication and patient use of…alternative treatments. International Journal of Psychiatry in Medicine, 34(3), 235-246.

Sleath, B., Rubin, R.H., & Arrey-Wastavino, A. (2000), Physician expression of empathy and positiveness to Hispanic and non-Hispanic white patients during medical encounters, Family Medicine 32(2): 91-96.

Sleath, B., Rubin, R.H., Campbell, W., Gwyther, L. & Clark, T. (2001), Ethnicity and physician-older patient communication about alternative therapies, Journal of Alternative & Complementary Medicine, 7(4), 329-35.

Slessinger, D.P. et al., 1981, “Folk and Clinical Medical utilization patterns among Mexican migrant farm workers,” Hispanic Journal of Behavioral Sciences, 3,59-73.

Slotkin JS, 1955, Peyotism 1521-1891, American Anthropologist, Vol. 57, No.2, pp. 202-230

Smale, G.G. (1984), Self-fulfilling prophecies, self-defeating strategies and change, British Journal of Social Work, 14, 419-433.

Smith, Brendan, (1999, April 3), Many Steps of Faith. Albuquerque Journal.

Smith, Ed. (1996), Beyond Tolerable Recovery: Moving beyond tolerable existence to genuine restoration and emotional inner healing, Theosophist Counseling, Campbellsville, Kentucky, Family Care Publishing.

Smith, Jonathan Z. (1974), Drudgery Divine: On the Comparison of Early Christianity’s and the Religions of Antiquity, Chicago, University of Chicago Press.

Smith, Jonathan Z. (1982), Imagining Religion: From Babylon to Jonestown. Chicago, University of Chicago Press.

Smith, M., Lin, K.M., & Mendoza, R. (1993), Nonbiological issues affecting psychopharmacotherapy: Cultural considerations, In K.M. Lin, R. E. Poland, & G. Nakasaki (Eds.), Psychopharmacology and psychobiology of ethnicity (pp. 37-58).

Smith, M.W., Lautenberger, J.A., Shin, H.D., Chretien, J.P., Shrestha, S., Gilbert D.A. et al. (2001), Markers for mapping by admixture linkage disequilibrium in African American and Hispanic populations, American Journal of Human Genetics,

69(5), 1080-1094.

Smith, Margaret. (1993), Ritual Abuse: What it is, why it happens, how to help, San Francisco, California, Harper Collins Publishers Inc.

Smith, Robert L. and Estaban Montilla, 2006, Counseling and Family Therapy with Latino Populations, Routledge.

Smithers, VV. D. 1961, Nature’s Pharmacy and the Curanderos. Sul Ross State College Bulletin, Alpine, Texas: XLI.

Snow, L.F.,1974, Folk Medical Beliefs and Their Implications for Care of Patients. Annals of Internal Medicine 81:82-96.

Snow, Loudell F. (1977), Popular Medicine in a Black Neighborhood, In Edward Spricer (Eds.), Ethnic Medicine in the Southwest, Tucson, University of Arizona Press.

Snowden, L.R, Martinez, M., & Morris, A. (2000), Community psychology and ethnic minority populations, In J. Rappaport & E.

Sobel, David (Ed.), (1979), Ways of Health, New York, Harcourt, Brace & Jovanovich, Social Psychiatry and Psychiatric Epidemiology: 30:185-193.

Sobralske, M. 2006, Machismo sustains health and illness beliefs of Mexican American men, Journal of the American Academy of Nurse Practitioners, 18, 348-350.

Sohier, R. (1981), Gaining awareness of cultural differences: A case example, In G. Henderson & M. Primeaux (Eds.), Transcultural health care (pp. 18-31), Menlo Park, CA., Addison-Wesley.

Solari, A.C. & Abramovitch, K. (2002), The accuracy and precision of third molar development as an indicator of chronological age in Hispanics. Journal of Forensic Sciences, 47(3), 531-535.

Solis, Faustina, (1971), Socioeconomic and Cultural Conditions of Migrant Workers, Social Casework, 52(5), 308-15.

Solis, J., Marks, G., Garcia, M., & Shelton, D. (1990), Acculturation, access to care, and use of preventive services by Hispanics, American Journal of Public Health, 80, 11-19.

Solomon, David N. (1972), Ethnic Class Differences Among Hospitals as Contingencies in Medical Careers, In Eliot Friedson & Judith Lorber (Eds.), Medical Men and Their Work.

Sommers, L.K., 1991, Inventing Latinismo: The Creation of Hispanic panethnicity in the United States, Journal of American folklore, 104 (411), 32-53.

Sorenson, S. B., Telles, (1991), C.A. Self-reports of spousal violence in a Mexican-American and non-Hispanic White population, Violence and Victims 6: 3-15.

Sorlie, P. D., Backlund, E., Johnson, N.J., & Rogot, E. (1993), Mortality by Hispanic status in the United States, Journal of the American Medical Association, 270(20): 2464-2468.

Sormanti, M., Pereira, L., El-Bassel, N., Witte, S. & Gilbert, L. (2001), The role of community consultants in designing an HIV prevention intervention, AIDS Education & Prevention, 13(4), 311-328.

Sotomayor, M., 1982, The Mexican American family and interaction with social systems. In F. U. Munoz & R. Endo (Eds.), Perspectives on minority group mental health (pp. 71-81). Washington, DC: University Press of America, Inc.

Sotomayor, Marta, (1971), Mexican-American Interaction with Social Systems, Social Casework, 316-22.

Sotomayor, Marta, (1977), Language, Culture and Ethnicity: A Developing Self-Concept, Social Casework, 5S (4), 145-203.

Southwestern Journal of Anthropology 26:305-315.

Special Populations Sub-Task Panel on Mental Health of Hispanic Americans, 1978, Hispanic mental health: Report to the president’s commission on mental health. Los Angeles: University of California, Spanish Speaking Mental Health Research Center.

specifying the effects of ethnicity, gender and social ecology.

Spector, R. (1988), Cultural diversity in health and illness, San Mateo, CA., Appleton & Lange.

Spence, L. (1994), The magic and mysteries of Mexico, Van Nuys, CA., Newcastle Publishing Company, Inc.

Spicer, Edward H. (1970), Cycles of Conquest: The Impact of Spain, Mexico and the United States on the Indians of the Southwest, 1533-1960, Tucson, The University of Arizona Press.

Spicer, Edward H. (Ed.) (1981), Ethnic Medicine in the Southwest, Tucson, Arizona, The University of Arizona Press.

Speilberg, Joseph. (1959), Social and Cultural Configurations and Medical Care: A Study of Mexican Americans’ Response to Proposed Hospitalization for the Treatment of Tuberculosis, M.A. thesis, University of Texas.

Spielberg, Joseph and Zavaleta, Antonio, 1997, Historic Folk Sainthood along the Texas-Mexico Border, Vol.5, In: Studies in Matamoros and Cameron County History, edited by Kearney, M., Knopp, A. and Zavaleta, A. The University of Texas at Brownsville and Texas Southmost College: Brownsville, Texas, pp. 347-75.

Spielberger, C. & Sharma, S. (1976), Cross-cultural Measurement of Anxiety.

Spielberger, C. D., Gonzalez-Reigosa, F., & Martinez-Urrutia, A., 1971, Development of the Spanish edition of the State-Trait-Anxiety inventory. Inter-American Journal of Psychology, 5, 3-4.

Spiritual Gift of Healing, https://spiritualgiftstest.com/spiritual-gift-healing/.

Spradley, J. P. (1979), The ethnographic interview, New York: Holt, Rinehart, & Winston.

Spradley, James P. & Phillips, Mark (1978), Culture and Stress: A Quantitative Analysis, American Anthropology, 74(6), 518.

St. Clair, David. (1976), Pagans, Priests and Prophets: A Personal Investigation into the Living Tradition of Occult Mexico, Englewood Cliffs, N.J., Prentice Hall, Inc.

Stanfield, John II &, Rutledge, Dennis M. (Eds.), (1993, Race and Ethnicity in Research Methods, Newbury Park, Sage Publications.

Staples, Robert, (1971), Mexican American Family Modifications Over Time and Space, Phylon 32(2), 179-92.

Stasiak, D. B. (2001), Cultural care theory with Mexican-Americans in an urban context, In M.M. Leininger (Ed.) Culture Care Diversity and Universality, A Theory of Nursing. Boston, MA: Jones & Bartlett, pp.179-201.

Stauber, D. (1994), Curanderos in the Mexican-American community, Journal of Health Education, 25, (6), 345-349.

Steele, Thomas J. (1994), Santos and Saints: The Religious Folk Art of Hispanic New Mexico, Santa Fe, NM., Ancient City Press.

Stehlin, I.B. (1995, June, An FDA guide to choosing medical treatments, FDA Consumer, 29, 10-14.

Steiner, Richard P. (1986), Folk Medicine: The Art and the Science, Washington, D.C. American Chemical Society.

Steiner, V. et al., 2003, Closing the Mental Health Gap: Eliminating Disparities in Treatment for Latinos, Kansas City, Mo.

Stenger-Castro, E. M. (1978), The Mexican-American: How his culture affects his mental health, In R. A. Martinez (Ed.), Hispanic culture and health care: Fact, fiction and folklore (pp. 19-32). St. Louis, Mosby.

Stepp, J.R. (2000, August), Mountain Ethnobiology and Development in Highland Chiapas, Mexico: Lessons in biodiversity and health, Mountain Research and Development, 20, 219.

Stern MP, et al. (1981), Cardiovascular risk factors in Mexican Americans in Laredo, Texas: Prevalence of overweight and diabetes and distribution of serum lipids.

Stern, M. P., & Haffner, S.M. (1990), Type 2 diabetes and its complications in Mexican-Americans, Diabetes/Metabolism Review 6(1): 29-45.

Stern, M.P., and MacCluer, J.W. (1999), Diabetes and hypertension n Mexican- American families: relation to cardiovascular risk, American Journal of Epidemiology 149(11):

Stern, N.P., Mitchell, B.D., Blangero, J., Reinhart, L., Kammerer, M.L. & MacCluer, J.W. (1996), Evidence for a major gene for type II diabetes and linkage analysis with selected candidate genes in Mexican-Americans, Diabetes, 45(5), 563-573.

Stern, S.L., Dhanda, R. & Hazuda, H.P. (2001), Hopelessness predicts mortality in older Mexican and European Americans, Psychosomatic Medicine, 63(3), 344-351.

Stevens-Arroyo, Anthony M. & Perez y Mena, Andres. (Eds.), (1995), Enigmatic Powers: Syncretism with African and Indigenous Peoples’ Religions Among Latinos, New York, Bildner Center for Western Hemisphere Studies.

Stevenson, P.B., Elzey, T.J. & Romagoza, J. (2002), Building market share in the Latino Community, Healthcare Financial Management, 56(5), 68-72.

Stewart, C. & Power, T.G. (2002, March), Identifying patterns of adolescent drinking: A tri-ethnic study, Journal of Studies on Alcohol, 63(2), 156-168.

Stewart, D.C., Ortega, A.N., Dausey, D. & Rosenheck, R. (2002), Oral health and use of dental services among Hispanics, Journal of Public Health Dentistry, 62(2), 84-91.

Stewart, Edward, (1971, April), American Cultural Patterns: A Cross-Cultural Perspective, Pittsburgh, Pa., The Regional Council for International Education, University of Pittsburgh.

Stewart, Omer, (1987), Peyote Religion, Norman, University of Oklahoma Press.

Stinson, F.S., Grant, B.F. & Dufour, M.C. (2001), The critical dimension of ethnicity in liver cirrhosis mortality statistics, Alcoholism: Clinical & Experimental Research, 25(8), 11811187.

Storck, M., Csordas, T. J. and Strauss, M. (2000). Depressive illness and Navajo healing. Medical Anthropology Quarterly, 14(4), 571–597.

Strause, M., & Smith, C. (1990b), Violence in Hispanic families in the United States: Incidence rates and structural interpretations, In:

Stroup-Benham, C., & Trevino, F. (1991), Reproductive characteristics of Mexican-American, mainland Puerto Rican, and Cuban American women, Journal of the American Medical Association, 265: 222-226.

Suarez, C. (2011). The Healers of Vencedor. Native Peoples Magazine, 24(4), 38.

Suarez, L.& Ramirez, A.G. (1999, Hispanic/Latino health and disease: An overview, In R.M. Huff & M.V. Kline (Eds.) Promoting Health in Multicultural Populations: A Handbook for Practitioners, Thousand Oaks, CA., Sage pp. 115¬136.

Suarez, M., Raffaelli, M., & O’Leary, A. (1996), Use of folk healing practices by HIV-infected Latinos living in the United States, AIDS Care, 8(6), 683-690.

Suarez, Z. E. (1992), Use of self-care by Hispanics: Culture, access of need?

Suarez-Al-Adam M., Raffaelli M. & O’Leary A. (2000), Influence of abuse and partner hypermasculinity on the sexual behavior of Latinas, AIDS Education & Prevention, 12(3), 263-274.

Sue, D. W. (1990), The change of multiculturalism: The road less traveled, American Counselor, 1, 6-10, 12-14.

Sue, D. W.& Sue, D. (1990), Counseling the culturally different: Theory and practice, New York, John Wiley and & Sons.

Sue, S. (1977), Community mental health services to minority groups: Some optimism, some pessimism, American Psychologist, 32, 616-624.

Sue, S., & Zane, N. (1987), The role of culture and cultural techniques in psychotherapy: A critique and reformulation, American Psychologist, 42(1), 37-45.

Sue, S., Allen, D. B., & Conaway, L., 1978, The responsiveness and equality of mental health care to Chicanos and Native Americans. American Journal of Community Psychology, 6(2), 137-146.

Sue, S., Fujino, D.C., Hu, L., & Takeuchi, D.T. (1991), Community mental health services for ethnic minority groups: A test of the cultural responsiveness hypothesis, Journal of Consulting and Clinical Psychology, 59, 533-540.

Sundquist, J., & Winkleby, M.A. (1999), Cardiovascular risk factors in Mexican American adults: A transcultural analysis of NHANES III, 1998-1994, American Journal of Public Health, 89(5), 723-730.

Sundquist, J., Winkleby, M.A. & Pudaric, S. (2001, February), Cardiovascular disease risk factors among older black, Mexican-American, and white women and men: an analysis of NHANES III, 1988-1994, Journal of the American Geriatrics Society, 49(2), 109-16.

Swadesh, Frances L. (1972), The Social and Philosophical Context of Creativity in Hispanic New Mexico, Rocky Mountain Social Science Journal, 9(1), 11-18.

Swadesh, Frances L. (1973), The Alianza Movement: Catalyst for Social Change in New Mexico, In Renato Rosaldo, Robert A. Calvert & Gustav L. Seligmann (Eds.), Chicano: The Evolution of a People (pp. 267-77, Minneapolis, Winston Press.

Swartz, M. H. (2002), Caring for patients in a culturally diverse society. In M.H. Swartz (Ed.), Textbook of physical diagnosis: History and examination, (4th ed), St Louis, MO. Saunders, (pp. 51-78.).

Sweat, M., O’Donnell, C. & O’Donnell, L. (2001), Cost-effectiveness of a brief video-based HIV intervention for African American and Latino sexually transmitted disease clinic clients, AIDS, 15(6), 781-787.

Syme, Kristen and Hagen, 2019, Mental Health is biological health: Why tackling diseases of the mind is an imperative for biological anthropology in the 21^st century, American Journal of Physical Anthropology.

Szapocznik, J.& Kurtines, W. (1980), Acculturation, biculturalism, and adjustment among Cuban Americans, In A.M. Padilla (Ed.), Acculturation: Theory, models and some new findings, Boulder, CO., Westview Press: (pp.1-8).

Szasz, Thomas, 1974, The Myth of Mental Illness: Foundations of a Theory of Personal Conduct, Harper Perennial, New York.

Tafur MM, Crowe TK, Torres E, 2009, A review of curanderismo and healing practices among Mexicans and Mexican Americans. Occupational Therapy International.16(1):82–88

Taira, D.A., Safran, D.G., Seto, T.B., Rogers, W.H., Inui, T.S., Montgomery, J. et al. (2001), Do patient assessments of primary care differ by patient ethnicity? Health Services Research, 36 (6: Pt 1), 1059-71.

Takeuchi, D.T., Sue, S., & Yeh, M. (1995), Return rates and outcomes from ethnicity- specific mental health programs in Los Angeles, American Journal of Public Health, 85(5), 638-643.

Talavera, G. A., Elder, J.P., & Velasquez, R.J. (1997), Latino health beliefs and locus of control: Implications for primary care and public health practitioners, American Journal of Preventive Medicine 13(6): 408-410.

Talavera, G.A., Ramirez, A.G., Suarez, L., Villarreal, R., Marti, J., Trapido, E. et al. (2002), Predictors of digital rectal examination in U.S. Latinos, American Journal of Preventive Medicine, 22(1), 36-41.

Tan, Michael L. (1988), Primary Health Care and Indigenous Medicine, Cultural Survival Quarterly, 12, 1, 8-10.

Tani, C.R., Chavez, E.L. & Deffenbacher, J.L. (2001), Peer isolation and drug use among white non-Hispanic and Mexican American adolescents, Adolescence, 36(141), 127-139.

Tannenbaum, Frank, (1950), Mexico: The Struggle for Peace and Bread, New York, Alfred A. Knopf.

Taub, B. (1989), Combining Anthropological with Epidemiological Methods in the Study of Depression in Uruguay, Paper presented at the American Anthropological Association Annual Meeting, Washington D.C.

Taub, B. (1989), Poverty and Isolation: A Study of Depression in Uruguayan Women, Master’s Thesis in Latin American Studies, University of California, Los Angeles.

Taub, B. (1989), The Impact and Occurrence of Maternal Depression in Uruguay, Paper presented at the American Public Health Association Conference, Chicago, Illinois.

Taussig, Michael, (1980), The Devil and Commodity Fetishism in South America, Chapel Hill, University of North Carolina Press.

Taylor, P. (1981), Border Healing Woman: The Story of Jewel Babb, Austin, Texas, University of Texas Press.

Teller, Charles 1978, Physical Health Status and Health Care Utilization on the Texas Borderlands, In: Views Across the Border U.S. and Mexico in Stanley Ross, University of New Mexico, Albuquerque.

Temple-Trujillo, Rita E. (1974), Conceptions of the Chicano Family, Smith College Studies in Social Work XLV (1), l-20.

Terraria, Jorge Fernando (1952), Las Viejas Culturas de Oaxaca, Mexico [The Old Cultures of Oaxaca, Mexico]. Mexico: Ferroparticles Nationals de Mexico.

Tharp, Roland G., Meadow, Arnold, Lennhoff, Susan G. & Satterfield, Donna, (1968), Changes in Marriage Roles Accompanying the Acculturation of the Mexican-American Wife, Journal of Marriage and the Family, 30, 404-12.

The case of Isabel Montoya, Social History, 19(2), 189-207.

The medical advisor: The complete guide to alternative & conventional treatments (1996), Alexandria, VA., Time-Life Books.

The National CLAS Standards, Office of Minority Health.

The National Institute of Mental Health: Mental Health Medications Overview, www.nimh.nih.gov

Theuer, C.P., 2001, The topography of colorectal cancer varies by race/ethnicity and affects the utility of flexible sigmoidoscopy, American Surgeon, 67(12), 1157-1161.2001

Theodore Mischel (Ed.), Human Action (pp. 71-104), New York, Wiley.

Thompson, Eric, 1990, Maya History and Religion: The Civilization of the American Indian Series, University of Oklahoma Press.

Tillich, Paul, (1958), Dynamics of Faith, New York: Harper Torchbooks/Harper & Row.

Timmins, C.L. (2002), The impact of language barriers on the health care of Latinos in the United States: a review of the literature and guidelines for practice, Journal of Midwifery & Women’s Health, 47(2), 80-96.

Timmreck, T. C., & Stratton, L. H.,1981, The health opinion survey translated into Spanish as a measure of stress for Hispanic cultures. Journal of Psychiatric Nursing and Mental Health Services, 19(1), 9-13.

Titus, Sharon K.F., 2014, Seeking and Utilizing a Curandero in the United States.

Tlitmass, Richard M. (1969), The Culture of Medical Care and Consumer Behavior, In F.N.L. Poynter (Ed.), Medicine and Culture (pp. 129-135), London, Wellcone Institute of Medicine (n.s.).

Tobar, Hector, (2000, March 12), Small-Town Curse: Heroin Takes Deadly Toll in Rural, Northern New Mexico, Houston Chronicle, 2-star ed.: 1.

Tolin, D.F., et. al., 2007, Ataques de nervios and Psychiatric disorders in older Puerto Rican primary care patients, Journal of Cross-Cultural Psychology, 38 (6) 659-69.

Tollestrup, K., Frost, F.J., Stidley, C.A., Bedrick, E., McMillan, G., Kunde, T. et al. (2001), The excess costs of breast cancer health care in Hispanic and non-Hispanic female members

Tolosana, C. Lisón, 2004, La España Mental: El Problema del Mal, Ediciones Akal. Vol. 93 and 94.

Tombiah, S. J. (1968), The Magical Power of Words, Man, Vol. 3, 175-208.

Toppelberg, C.O., Medrano, L., Pena, M.L. & Nieto-Castanon, A. (2002), Bilingual children referred for psychiatric services: associations of language disorders, language skills, and psychopathology, Journal of the American Academy of Child & Adolescent Psychiatry, 41(6), 712-722.

Torres (Ed.), Hispanic Voices: Hispanic Health Educators Speak Out, New York, NY., National League for Nursing Press.: 1-12.

Torres, E. (1983), Green medicine: Traditional Mexican-American Herbal Remedies, Kingsville, Texas, Nieves Press.

Torres, E. (1983), The folk healer: The Mexican-American tradition of curanderismo, Kingsville, TX., Nieves Press.

Torres, E. (2006). Healing with herbs and rituals: A Mexican tradition. Albuquerque, NM: University of New Mexico Press.

Torres, Eliseo & Miranda, Imanol. Curandero: Traditional Healers of Mexico and the Southwest, 2017.

Torres, Eliseo and Timothy Sawyer, 2005, Curandero: A Life in Mexican Folk Healing, University of New Mexico Press.

Torres, Eliseo. Curanderismo: The Art of Traditional Medicine Without Borders. Kendal Hunt Publishing Company, 2017

Torres, Eliseo. Healing with Herbs and Rituals. University of New Mexico Press, 2006.

Torres, J.B. & Solberg, V.S. (2002), Role of self-efficacy, stress, social integration, and family support in Latino college student persistence and health, Journal of Vocational Behavior, 59(1), 53-63.

Torres, Lucas, 2010, “Predicting Levels of Latino Depression: Acculturation Acculturative Stress and Coping,” Cultural Diversity and Ethnic Minority Psychology, 16, 2, 256-263.

Torres, Nigel and Janet Hicks, 2016, Cultural Awareness: Understanding Curanderismo, Vistas Online,

Torres-Gil, F.M. 1978, Age, Health and Culture: An Examination of Health among Spanish Speaking Elderly, In Hispanic Families, M. Montiel ed. Washington D.C. National Coalition of Hispanic Mental Health and Human Services Organization.

Torrey, E. F. (1972), The mind game: Witchdoctors and psychiatrists, New York, Bantam Books.

Torrey, E. F. (1972), What western psychotherapists can learn from witchdoctors, American Journal of Orthopsychiatry, 42, 69-76.

Torrey, E. Fuller, (1969), The Case for the Indigenous Therapist, Archives of General Psychiatry, 20, 365-373.

Torrey, E. Fuller, (1970), The Irrelevancy of Traditional Mental Health Services for Urban Mexican Americans, Stanford M.D, 9(2), 2-7.

Torrey, E. Fuller, (1974), The Death of Psychiatry, Radnor, Pennsylvania, Chilton Book Company.

Torrey, E.F., 1972, The mind game: Witchdoctors and psychiatrists, Emerson Hall.

Torrey, E.F., 1986, Witchdoctors and psychiatrists: The common roots of Psychotherapy and its future, A shared worldview The Principle of Rumpelstiltskin, Harper a Row.

Torrey, F. E. 1969, “The Case for the indigenous Therapist,” Archives of General Psychiatry 20(3):365-373.

Toulmin, Stephen, (1969), Concepts and the Explanation of Human Behavior, In Tousignant, M. (1984), Pena in the Ecuadorian Sierra: A Psychoanthropological Analysis of Sadness, Culture, Medicine and Psychiatry, 8, 381-398.

Townsend, Camilla, 2019, Fifth Sun: A New History of the Aztecs, Oxford Press.

Trevino, F. M., Moyer, M.E., Valdez, R.B., & Stroup-Benham, C.A. (1991), Health insurance coverage and utilization of health services by Mexican Americans, mainland Puerto Ricans, and Cuban Americans, Journal of the American Medical Association 265(2): 233-237.

Trevino, F.M., et. al., 1977, Utilization of community mental health services in a Texas Mexico border city, Social Sciences and Medicine, 13A: 331-334.

Trevino, Fernando, Ph.D., MPH & Moyer, Eugene, Ph.D. & Valdez, R. Burciaga, Ph.D., MHSA. (1991, January 9), Health Insurance Coverage and Utilization of Health Services by Mexican Americans, Mainland Puerto Ricans, and Cuban Americans, Journal of American Medical Association, 265(2).

Trevino, Roberto, 2006, The Church in the Barrio, University of North Carolina Press.

Triandis, H. C., Marin, G., Lisansky, J., & Betancourt, H. (1984), Simpatia as a cultural script of Hispanics, Journal of Personality and Social Psychology 47:

Trotter II, R. T. (2001). Curanderos: A Picture of Mexican-American Folk Healing. Journal of Alternative & Complementary Medicine, 7(2), 129-131.

Trotter, R. & Chavira, J. (1981), Curanderos: Mexican-American folk healing, Athens, University of Georgia Press.

Trotter, R. T. II 1979, Evidence of an Ethnomedical Form of Aversion Therapy on the United States-Mexico Border. Journal of Ethnopharmacology 1:279-284.

Trotter, R. T. II and J. A. Chavira 1975a The Gift of Healing. A monograph on Mexican American Folk Healing. Edinburg, Texas. Pan American University.

Trotter, R., & Chavira, J. (1978), Discovering new models for alcohol counseling in minority groups, In B. Velimirovic (Ed.), Modern medicine and medical anthropology in the United States-Mexico border population (pp. 164-171), Washington, DC: Pan American Health organization Scientific Publications, 359.

Trotter, R., & Chavira, J. (1980), Curanderos: An Emic Theoretical perspective of Mexican-American folk medicine, Medical Anthropology, 12, 423-487.

Trotter, R.T. (1981), Mexican American Home Remedies and Community Health Problems, Social Science Medicine, 153, 107-114.

Trotter, R.T. (2001), Curanderos: A picture of Mexican-American folk healing, The Journal of Alternative and Complementary Medicine, 7(2), 129-131.

Trotter, R.T., II. (2001, April), Photo-essay, Curanderos: a picture of Mexican-American folk healing, Journal of Alternative & Complementary Medicine, 7(2), 129-31.

Trotter, Robert T. & Chavira, Juan Antonio. (1997), Curanderos: Mexican American Folk Healing (2nd ed), Athens: University of Georgia Press

Trotter, Robert T. (1981), Folk Remedies as Indicators of Common illnesses: Examples from the United States-Mexico Border, Journal of Ethnopharmacology, 4, 207-221.

Trotter, Robert T. (1985), Folk Medicine in the Southwest: Myths and Medical Facts.

Trotter, Robert T., II (1980), Remedios Caseros: Mexican American Home Remedies and Community Health Problems, Social Science and Medicine, 15B (2), 107-114.

Trotter, Robert T., II. (1979), Evidence of an Ethnomedical Form of Aversion Therapy on the United States-Mexico Border, Journal of Ethnopharmacology, 1(3), 279-284.

Trotter, Robert, (1982), Contrasting Models of the Healer’s Role: South Texas Case Examples, Hispanic Journal of Behavioral Sciences, 4, 315-317.

Trotter, RT et al., (1983), Azarcon and greta: ethnomedical solution to epidemiological mystery. Med. Anthro. Q., 3(5):3-18.

Tseng, W., & McDermott, J. F., Jr. (1981), Culture, mind, therapy: An introduction to cultural psychiatry, New York: Brunner/Mazel.

Tuck, Ruth, (1946), Not with the Fist: Mexican Americans in a Southwestern City, New York, Harcourt Brace.

Tucker, K. L., Bermudez, O.I., & Castaneda, C. (2000), Type 2 diabetes is prevalent and poorly controlled among Hispanic elders of Caribbean origin.

Tuggle, David H. (1972), The Structure of Tajin World View, Anthropos, 67(3/4), 435-448.

Tulloch, B.R., Garcia, C.A., & Schull, W.J. (2000), Diabetes among Mexican- Americans in Starr County, Texas, American Journal of Epidemiology, 118: 659¬672.

Turnbull, C. (1992), Postscript: Anthropology as Pilgrimage, Anthropologist as Pilgrim, In Sacred Journeys, (Ed.) Alan Morinis, Westport, CN and London.

Turner, Bryan S. (1983), Religion and Social Theory: A Materialist Perspective, New Jersey, Humanities Press.

Turner, Edith with William Blodgett, Singleton Hakona & Fideli Benwa, (1992), Experiencing Ritual: A New Interpretation of African Healing, Philadelphia, U of Philadelphia Press.

Turner, Kay and Suzanne Seriff (October-December 1987), Giving an Altar: The Ideology of Reproduction in a St. Joseph Day Feast, Journal of American Folklore 398(100): 446-460.

Turner, Kay, (1999), Beautiful Necessity: The Art and Meaning of Women’s Home Altars, New York, Thames and Hudson.

Turner, Kay, (Spring 1982), Mexican-American Home Altars: Towards Their Interpretation, Aztlan 13(1): 309-326.

Turner, Paul R. (1970), Witchcraft as Negative Charisma, Ethnology, 4, 366-372.

Turner, Victor & Turner, Edith L. B. (1978), Image and Pilgrimage in Christian Culture, New York, Columbia UP.

Turner, Victor W. (1958), Betwixt and Between: The Liminal Period in Rites de Passage, In Lease, William A. & Evon Z. Vogt (eds.), Readings in Comparative Religion: An Anthropological Approach, New York: Harper & Row, Publishers.

Turner, Victor, (1974), Dramas, Fields, and Metaphors: Symbolic Action in Human Society, Ithaca Cornell University Press.

Turner, Victor, (1982), From Ritual to Theatre: The Human Seriousness of Play, New York, PAJ Publications.

Tweed, Thomas, (1997), Our Lady of the Exile: Diasporic Religion at a Cuban Shrine in Miami, New York and Oxford, Oxford University Press.

U.S. Bureau of the Census (1996), Resident population of the United States: Middle series projections, 2006 – 2011, by sex, race, and Hispanic origin, with median age

U.S. Department of Health and Human Services, 2006, Healthy People 2010: The Cornerstone for prevention, Rockville, Md. Office of Disease Prevention and Health Promotion.

U.S. Leading Categories of Diseases/Disorders, The National Institute of Mental Health.

U.S. Leading Disease/Disorder Categories by Age, The National Institute of Mental Health.

Uberuaga, G. (1984), Social structure and traditional healing: Case of the Fidencista Movement in Northern Mexico, Unpublished manuscript, Western Washington University, Balanghai.

Ulibarri, Horacio, (1960, April), Social and Attitudinal Characteristics of Spanish Speaking Migrant and Ex-Migrant Workers in the Southwest, Sociology and Social Research, 50(3), 361-370.

Unterman, R. E. Weisberg, 1983, Folk Beliefs, Health/Illness Needs and Concerns, And Personal Health Behavior of the Hispanic Adolescent, Unpublished Dissertation, California State University, Long Beach.

Upchurch, D. M., Chyu, L., Greendale, G. A., Utts, J., Bair, Y. A., Zhang, G., et al. (2007). Complementary and alternative medicine use among American women: Findings from the national health interview survey, 2002. Journal of Women’s Health (15409996), 16(1), 102-113.

Uranga, Emilio. (1951), Notas para un studio del mexicano, Cuadernos Americanos, 114-28, Urbana and Chicago, University of Illinois Press 1990.

Urdaneta, M.L., Saldana, D.H. & Winkler, A. (1995), Mexican-American Perceptions of Severe Mental Illness, Human Organization, 54, 1.

Urdaneta, Maria Luisa, (1980), Chicano Use of Abortion: The Case of Alcala, In Margarita in B. Melville (Ed.), Twice a Minority, Mexican American Women (pp. 33-51). St. Louis, C.W. Mosby Company.

Usner, Don J. (1995), Sabino’s Map: Life in Chimayos Old Plaza, Santa Fe, NM., Museum of New Mexico Press.

Uzzell, D. 1974, Susto Revisited: Illness as a Strategic Role. American Ethnologist 1(2):369-378.

Vaca, Nick G. (1970, Spring), The Mexican-American in the Social Sciences 1912-1970, Part I: 1912-1935, El Grito, 3(3), 3-24.

Valdes, G. (1996), Con Respeto Bridging the distance between culturally diverse families and schools, NY., Teacher’s College Press.

Valdez, A., Banerjee, K., Ackerson, L. & Fernandez, M. (2002), A multimedia breast cancer education intervention for low-income Latinas, Journal of Community Health, 27(1), 33-51.

Valdez, A., Banerjee, K., Ackerson, L., Fernandez, M., Otero-Sabogal, R. & Somkin, C.P. (2001), Correlates of breast cancer screening among low-income, low-education Latinas, Preventive Medicine, 33(5), 495-502.

Valdez, Bernard, (1971), Contrasts Between Folk and Anglo Urban Cultural Values, In George J. Garcia, Selected Reading Materials on the Mexican and Spanish American (pp. 5362), Denver, Commission on Community Relations.

Valdez, Felix, (1972), Aztec Medicine, El Grito, 5(4), 69-73.

Valentine, S., & Mosley, G. (2000), Acculturation and sex-role attitudes among Mexican Americans: A longitudinal analysis, Hispanic Journal of Behavioral Sciences 22(1): 104-113.

Valenzuela, A., & Dornbusch, S.M. (1994), Familism and social capital in the academic achievement of Mexican origin and Anglo adolescents, Social Science Quarterly. 75: 18-35.

Vallbona, C. (1984), Problems in providing adequate health care to Hispanic populations, In M. Sottomayer (Ed.), Hispanic Mosaic: A public health service perspective (pp. 8-30), Washington, DC., The Public Health Service, Hispanic Employee Organization.

Valle, R. 1980, A natural resource system for health-mental health promotion to Latino/Hispano populations. In R. Valle & W Vega (Eds.), Hispanic natural support systems: Mental health promotion perspectives (pp. 35-43). Sacramento, CA: State of California, Department of Mental Health.

Valle, R., & Vega, W. (Eds.), 1980, Hispanic natural support systems: Mental Health promotion perspectives. Sacramento, CA: State of California, Department of Mental Health.

Valvarde, M. 1972, Health Care of Urban Mexican Americans in a Southwestern City: A Preliminary Report of Findings. Galveston: University of Texas Medical Branch. Velimirovic, B. (ed.) 1978 Modern Medicine and Medical Anthropology in the United States Mexican Border Population. Washington, D.C.: Pan American Health Organization. Scientific Publication No. 359.

Van Oss Marin, B., Marin, G., Padilla, A. M., & De La Rocha, C. (1983), Utilization of traditional and nontraditional sources of health care among Hispanics, Hispanic Journal of Behavioral Sciences, 5(1), 65-80.

Van Servellen, G., Chang, B. & Lombardi, E. (2002), Acculturation, socioeconomic vulnerability, and quality of life in Spanish-speaking and bilingual Latino HIV-infected men and women, Western Journal of Nursing Research, 24(3), 246-263.

Vargas, L.A., & Koss-Chioino, J.D. (Eds.), (1992), Working with culture, psychotherapeutic interventions with ethnic minority children and adolescents, San Francisco, Jossey-Bass.

Vasquez, B.K. & Vasquez, M.E. (1975), Chicano folk medicine, Austin, TX., Jenkins Publishing Co.

Vasquez, Elena, (2000, April 20), Tales of Miraculous Healings and Generations of Sacrifice and Faith are Among the Stories on the Road to Chimayo, Santa Fe, New Mexico.

Vasquez, Francisco H. (1972), Aztec Epistemology, El Grito, 5(4), 74-84.

Vasquez, M. J. T. (1998). Latinos and violence: Mental health implications and strategies for clinicians. Cultural Diversity & Mental Health, 4(4), 319-334.

Vasquez, M., & Gonzalez, A. 1981, Sex roles among Chicanos: Stereotypes, challenges, and changes. In A. Baron, Jr. (Ed.), Explorations in Chicano psychology (pp. 50-70). New York: Praeger.

Vasquez, M.J.T. (1994), Latinas. In L. Comas-Diaz & B. Greene (Eds.), Women of Color: Integrating Ethnic and Gender Identities in Psychotherapy, (pp. 114-138). New York

Vaughan, Frances. (1985), The Inward Arc: Healing in Psychotherapy and Spirituality, Nevada City, California, Blue Dolphin Publishing.

Vega (Eds.), Hispanic Natural Support Systems: Mental Health promotion Perspectives (pp. 35-43), Sacramento, CA., State of California, Department of Mental Health.

Vega, E.A., Hough, R.L., & Miranda, M.R. (1985), Modeling cross-cultural research in Hispanic mental health, In Vega, W.A. & Miranda, M.R. (Eds.) Stress and Hispanic Mental Health: Relating Research to Service Delivery (p.1-29), Rockville, MD., National Institute of Mental Health.

Vega, R.R. (1994), A cross-cultural examination of Lazarus’ cognitive-phenomenological model of stress and coping among Puerto Rican and Anglo college students, Unpublished doctoral dissertation, University of Texas, Austin.

Vega, W A., 1980, September, Hispanic mental health status: An epidemiologic and utilization investigation of Mexican Americans. Paper presented at the National Hispanic Conference on Health and Human Services, Washington, DC.

Vega, W A., Hough, R. L., & Romero, A., 1983, Family life patterns of Mexican-Americans. In G. J. Powell, J. Yamamoto, A. L. Romero, & A. Morales (Eds.), The psychosocial development of minority group children (pp. 194-215). New York: Brunner/Mazel Publishers.

Vega, W. A. & Amaro, H. (1994), Health status of Latino populations, Annual Review of Public Health 15: 39-67.

Vega, W. A., Alderete, E., Kolody, B., & Aguilar-Gaxiola, S. (1998), Illicit drug use among Mexican and Mexican Americans in California: The effects on gender and acculturation, Addiction 93(12): 1839-1850.

Vega, W. A., Gil, A.G. & Zimmerman, R.S. (1993), Patterns of drug use among Cuban-American, African-American, and white non-Hispanic boys, American Journal of Public Health 83: 257-259.

Vega, W. A., Kolody, B., & Valle, J.R. (1986), The relationship of marital status, confidant support, and depression among Mexican immigrant women.

Vega, W. A., Kolody, B., & Valle, R. (1987), Migration and mental health: An empirical test of depression risk factors among immigrant Mexican-American women, International Migration Review 21: 512-530.

Vega, W. A., Kolody, B., Valle, R., & Weir, J. (1991), Social networks, social support, and their relationship to depression among immigrant Mexican women, Human Organization 50: 154-162.

Vega, W. A., Warheit, G., Buhl-Auth, J., & Meinhardt, K. (1984), The prevalence of depressive symptoms among Mexican-Americans and Anglos, American Journal of Epidemiology 120: 592.

Vega, W., et al. 2001, “Help-Seeking for Mental Health Problems among Mexican Americans,” Journal of Immigrant Health, 3, 3, 133-140.

Vega, W., Kolody, B., Aguilar-Gaxiola, S., Alderete, E., Catalano, R., & Caraveo-Anduaga, J. (1998), Lifetime prevalence of DSM-III-R psychiatric disorders among urban and rural Mexican-Americans in California, Archives of General Psychiatry 55: 771-782.

Vega, W.A. (1995), The study of Latino families: A point of departure, In RE. Zambrana (Ed.), Understanding Latino Families: Scholarship, policy, and practice, (pp. 317). Thousand Oaks, CA., Sage Publications.

Vega, W.A., Kolody, B. & Aguilar-Gaxiola, S. (2001, July), Help seeking for mental health problems among Mexican Americans, Journal of Immigrant Health, 5(3), 133-40.

Vega, W.A., Kolody, B., Aguilar-Gaxiola, S. & Catalano, R. (1999), Gaps in service utilization by Mexican Americans with mental health problems, The American Journal of Psychiatry, 156(6), 928-934.

Vega, W.A., Kolody, B., Aguilar-Gaxiola, S., Aldrete, E., Catalano, R. & Caraveo- Anduaga, J. (1998), Lifetime prevalence of DSM-III-R psychiatric disorders among urban and rural Mexican Americans in California. Archive of General Psychiatry, 55(9), 771778.

Vega, William, 2001, Priority Issues in Latino Mental Health Services Research, Springer.

Vela, L. (2002). White magic woman. Criticas, 2(4), 27.

Velasquez, R. et al., 2004, The Handbook of Chicano/a Psychology and Mental health, Routledge.

Velasquez, R., 1984, An atlas of MMPI group profiles of Mexican Americans (Occasional Paper No. 19). Los Angeles: University of California, Spanish Speaking Mental Health Research Center.

Velasquez-Brown, S. H. (1997), The relationship between gender, type and degree of acculturation, and depression among clinical and non-clinical Mexican-American. Unpublished doctoral dissertation, California School of Professional Psychology, Los Angeles.

Velez, C. G., 1980, Mexicano/Hispano support systems and confianza: Theoretical issues of cultural adaptation. In R. Valle & W Vega (Eds.), Hispanic natural support systems: Mental health promotion perspectives (pp. 45-54). Sacramento, CA: State of California, Department of Mental Health.

Velez-Ibanez, C.G., et al., 1999, Trauma issues and social modalities concerning Mental health concepts and practices among Mexicans in the Southwest United States with reference to other Latino groups, In, K. Nader and N. Dubrow eds., Honoring Differences Cultural issues in the treatment of trauma and loss, pp. 390-405, Phil. Pa. Brunner and Mazel.

Velimirovic, B. (Ed.), (1978), Modern medicine and medical anthropology in the United States-Mexico border popu1ation, Washington, DC: Pan American Health Organization Scientific Publications, 359.

Velimirovic, B. and H. Velimirovic 1978, The Utilization of Traditional Medicine and Its Practitioners in Health Services. In Modern Medicine and Medical Anthropology in the United States-Mexico Border Population. Boris Velimirovic, ed. Washington, D.C.: Pan American Health Organization. Scientific Publication No. 359.

Vera, M., Alegria, M., Freeman, D., Robles, R.R., Rios, R., & Rios, C.F. (1991), Depressive symptoms among Puerto Ricans: Island poor compared with residents of the New York City area, American Journal of Epidemiology 134: 502-510.

Verano, J.J., 1999, Health and Medical Practices in the Pre-Columbian Americas, Perspect Health, 4(1):9-12.

Vernon, S., Vogel, V., Halabi, S., Jackson, G., Lundy, R., & Peters, G. (1992), Breast cancer screening behaviors and attitudes in three racial/ethnic groups, Cancer, 69, 165-173.

Vida, R.M.R. (1980), The effect of culturally relevant units of instructions on the attitudes of fifth grade social studies students. Unpublished doctoral dissertation, University of Texas at Austin.

Viesca, C. (1986), De la Medicina Indigena a la Medicina Tradicional, Mexico Indigena, INI, No. 9.

Viesca, Trevino, Carlos, 1990, Los medicos indigenas frente a la medicine europea, In: La Medicina novohispana del siglo XVI, Vol. 2, coord. G. Aguirre Beltran and R. Moreno de los Arcos, pp. 132-153, UNAM, Academia de Medicina.

Vigil, J. D. (1984), From Indians to Chicanos: The dynamics of Mexican-American culture, Prospect Heights, IL., Waveland Press, Inc.

Vigil, J. D. (1998), Street socialization, locura behavior, and violence among Chicano gang members, In J.F. Kraus, S.B. Sorensen, & P.D. Juarez (Eds.), Research conference on violence and homicide in Hispanic communities, Los Angeles, UCLA Publication Services.: pp. 231-241.

Viladrich A. 2006, Botánicas in America’s backyard: Uncovering the world of Latino healers’ herb-healing practices in New York City. Human Organization. 65(4):407–419

Viladrich, A. (2006). Beyond the Supernatural: Latino Healers Treating Latino Immigrants in NYC. Journal of Latino-Latin American Studies (JOLLAS), 2(1), 156-170.

Villa Rojas, Alfonso, (1963), El Nagualismo como Recurso de Control Social entre las Grupas Mayances de Chiapas, Mexico, Estudios de Cultura Maya, 3, 243-260.

Villa, Jesus, 2016, African Healing in Mexican Curanderismo, M.A. Thesis, Arizona State University.

Villa, R. H. (2000), Barrio-Logos: Space and Place in Urban Chicano Literature and Culture, Austin, University of Texas Press.

Villarreal, J. M. (2016). The devotion to a living santo and his religious healing: An interdisciplinary study of El Nino Fidencio and his religious movement. Dissertation Abstracts International Section A

Villarruel, A. M. (1995), Mexican American cultural meanings, expressions, self-care and dependent-care actions associated with experiences of pain, Research in Nursing & Health 18: 427-436.

Villarruel, A. M. L., M.M. (1995), Culture care of Mexican Americans. In M.M. Leininger (Ed.) Trans-cultural Nursing:

Villarruel, A., & Denyes, M. (1997), Testing Orem’s theory with Mexican Americans, Image, 29, 283-288.

Villarruel, A.M., Canales, M. & Torres, S. (2001), Bridges and barriers: educational mobility of Hispanic nurses, Journal of Nursing Education, 40(6), 245-251.

Villoldo, Alberto & Krippner, Stanley, (1987), Healing States, New York, Fireside Books 1987.

Vogel, L.C. & Marshall, L.L. (2001), PTSD symptoms and partner abuse: low income women at risk, Journal of Traumatic Stress, 14(3), 569-584.

Vogel, Virgil J. (1970), American Indian Medicine, Norman, Oklahoma, University of Oklahoma Press.

Vogt, Evon Z. (1970), The Zinacantecos of Mexico, New York, Holt, Rinehart & Winston.

Vogt, Evon Z. (1973), Gods and Politics in Zinacantan and Chamula, Ethnology, Vol. 12, No. 2, 99-103 Vol. 38, No. 1, 17-25.

Von Korff, M., et. al., 1987, Anxiety and depression in a primary care clinic, Archive of General Psychiatry.

Voogelbreinder, Snu, 2009, Garden of Eden: The Shamanic Use of Psychoactive Flora and Fauna, and the Study of Consciousness, Trout’s Notes.

Wagner, T.H., Hu, T., Duenas, G.V., Kaplan, C.P., Nguyen, B.H. & Pasick, R.J. (2001), Does willingness to pay vary by race/ethnicity? An analysis using mammography among low-

Walcott, Emily, 1940, Badianus Codex (Libellus Medicinalibus), Johns Hopkins Press.

Walker Bynum, Carolyn. (1987), Holy Feast and Holy Fast: The Religious Significance of Food to Medieval Women, Berkeley and Los Angeles, University of California Press.

Walker, Rheeda, 2020, The Unapologetic Guide to Black Mental Health, New Harbinger Publications, Oakland, CA.

Walks, I. A.& Jackson, V.H. (1999), The “ideal” culturally competent care organization. In V.H. Jackson & L. Lopez (Eds.). Cultural competency in managed behavioral healthcare, Providence, RI: Manisses Communication Group: 267-2777.

Wall, J. A., Power, T.G., & Arbona, C. (1993), Susceptibility to antisocial peer pressure and its relation to acculturation in Mexican American adolescents, Journal of Adolescent Research, 8: 403-418.

Wallace, Anthony F. C. (1972), Paradigmatic Process in Cultural Change, American Anthropologist, 74(3), 467-478.

Wallis, Michael, (1994), In Divina Luz: The Penitente Moradas of New Mexico. Albuquerque, U of New Mexico Press.

Walsh, M.E., Katz, M.A. & Sechrest, L. (2002), Unpacking cultural factors in adaptation to type 2 diabetes mellitus, Medical Care, 40(1 Suppl), 1129-39.

Wang, Amanda, Latino Mental Health, ND, NAMI Latino Multicultural Action Center.

Warda, M. R. (2000), Mexican Americans perceptions of culturally competent care, Western Journal of Nursing Research 22(2): 203-224.

Warheit, G., Holger, G.E. & Schwab, J.J. (1973), An Analysis of Social Class and Racial Differences in Depressive Symptomatology, Journal of Health and Social Behavior, 14, 29199.

Warner, D. (1991), Health issues at the U.S.-Mexican border, Journal of the American Medical Association. 265: 242-247.

Warner, R. (1977), Witchcraft and soul loss: Implications for community psychiatry, Hospital and Community Psychiatry, 28, 686-90.

Washington, D.L., Harada, N.D., Villa, V.M., Damron-Rodriguez, J., Dhanani, S. & Shon, H. et al. (2002), Racial variations in Department of Veterans Affairs ambulatory care use and unmet health care needs, Military Medicine, 167(3), 235-241.

Wasson, 1957, Seeking the Magic Mushroom, Life Magazine, May 13, 1957.

Watson, M.R., Horowitz, A.M., Garcia, I. & Canto, M.T. (2001), A community participatory oral health promotion program in an inner-city Latino community, Journal of Public Health Dentistry, 61(1), 34-41.

Waxler, N.E., Is outcome for schizophrenia better in nonindustrial societies.

Weaver, Jerry L. (1973), Health Care Costs as a Political Issue: Comparative Responses of Chicanos and Anglos, Social Science Quarterly, 53(4), 846-854.

Weaver, Jerry, 1973, Mexican American Health Care Behavior: A Critical Review of the Literature, Social Science Quarterly, 54:85 102.

Weaver, Thomas, (1970), Use of Hypothetical Situations in a Study of Spanish American Illness Referral Systems, Human Organization, 29(2), 140-154.

Weber, David J. (Ed.), (1973), Foreigners in Their Native Land, Historical Roots of the Mexican Americans, Albuquerque, University of New Mexico Press.

Weber, Jared, 2019, Habla Español? Hispanics face growing mental health care crisis, USA Today

Weclew, R., V. 1975, “The nature prevalence and level of awareness of “curanderismo” and some of its implications for community mental health,” Community Mental Health Journal, 11, 145-154.

Weclew, Williams, Young, A F., N.D. Remedios Caseros con Plantas Medicinales, Mexico, D.F.: Medicina Hermanos, S.A. R. V. Nature, Prevalence and levels of Awareness of “Curanderismo” and Some of Its Implications for Community Mental Flealth. Community Mental Health Journal 11:145-54 C.

Weigle, Marta, (1976), Brothers of Light, Brothers of Blood: The Penitentes of the Southwest, Santa Fe, NM., Ancient City Press.

Weil, A. (1995), Health and Healing, New York: Houghton Mifflin.

Weiss, 2017, A Trip through the history of Psychiatry, Group for the Advancement of Psychiatry.

Welch, Susan, Comer, John & Steinman, Michael, (1973, September), Some Social and Attitudinal Correlated of Health Care Among Mexican Americans, Journal of Health and Social Behavior, 14(3), 205-213.

Weller, S.C., Pachter, L.M., Trotter II, R.T., & Baer, R.D. (1993), Empacho in four Latino groups: A study of intra-cultural and inter-cultural variation in beliefs, Medical Anthropology, 15, 109-136.

Wells, J.N., Bush, H.A. & Marshall, D. (2001), Psychometric evaluation of Breast Health Behavior Questionnaire, Spanish version, Cancer Nursing, 24(4), 320-327.

Wells, K., Hough, R., Golding, J., Burnham, M., & Karno, M. (1987), Which Mexican Americans underutilize health services? American Journal of Psychiatry 144: 918-922.

Wells, K., Klap, R., Koike, A. & Sherbourne, C. (2001), Ethnic disparities in unmet need for alcoholism, drug abuse, and mental health care, American Journal of Psychiatry, 158(12), 2027-2032.

Wendt, Dennis, 2016, Integrating professional and Indigenous Therapies: An Urban American Indian Narrative Clinical Case Study, Counseling Psychology.

Wenger, A. F. (1993), Cultural meaning of symptoms, Holistic Nursing Practices, 7(2): 23-25.

West, J. O. (1989), Mexican-American folklore, Little Rock, August House.

West, S.K., Klein, R., Rodriguez, J., Munoz, B., Broman, A.T., Sanchez, R. et al. (2001), Diabetes and diabetic retinopathy in a Mexican-American population: Proyecto VER, Diabetes Care, 24(7), 1204-9.

Wetsman, Howard. (1993, February), Diagnostic Criteria for Multiple Personality Disorder, American Journal of Psychiatry, 150(2), 351.

Weyermann, D. F. (2000, February 8), A Village Battles Heroin’s Hold: US Joins Effort in New Mexico Community After Decades of Drug Scourge, Boston Globe, 3^rd ed.

Wheeler, B.A., Boenicke, C., Teasdale, T.A., Schneider, V.F. & Holcomb, J.D. (2001), Prevalence and patterns of herbal medications usage in self-treatment of symptoms in Mexican-American patients with type 2 diabetes mellitus, Texas Journal of Rural Health, 19(3), 18-28.

White, Jr A.C. & Atmar, R.L. (2002), Infections in Hispanic immigrants, Clinical Infectious Diseases, 34(12), 1627-1632.

Whitecotton, Joseph Walter, (1968), The Valley of Oaxaca at Spanish Contact: An Ethnohistorical Study, Ph.D. Dissertation, University of Illinois.

Whiteford, M. (1989), Como Se Cura: Patterns of Medical Choice Among Working Class Families in the City of Oaxaca, Mexico, Paper presented at Annual Meeting of the American Anthropological Association, Washington, D.C.

Whitehead, Carlton J. & King, Albert S. (1973), Differences in Managers Attitudes Toward Mexican and Non-Mexican Americans in Organizational Authority Relations, Social Science Quarterly, 53(4), 760-771.

Whitfield, Charles, (1995), Memory and Abuse: Remembering and Healing the Effects of Trauma, Deerfield Beach, Florida, Health Communications, Inc.

Whitman, S., Murphy, J., Cohen, M. & Sherer, R. (2000), Marked declines in human immunodeficiency virus-related mortality in Chicago in women, African Americans, Hispanics, young adults, and injection drug users, from 1995 through 1997, Archives of Internal Medicine, 160(3), 365-369.

Whitten, L. (1995), Culture and health care: A review of the literature and suggestions for curriculum development and implementation, In L.L. Adler & B.R. Mukherji (Eds.), Spirit versus scalpel: Traditional healing and modern psychotherapy (pp.197-206) Westport, Ct., Bergin and Garvey-Greenwood Publishing Group, Inc.

Wig, Naren N. (1985), Psychiatric classification -a View from the Third World, In Pichot, P., Berner, P., Wolf, R. & Thau, K. (Eds.), Psychiatry—The state of the art, Vol. I Clinical psychopathology, nomenclature, and classification (pp. 45-50). New York, Plenum Press.

Wig, Naren N. (1990), The Third World Perspective on Psychiatric Diagnosis and Classification, In Sartorius, et al. (Eds.), Sources and Traditions of Classification in Psychiatry, Toronto, Hogrefe & Huber Publishers.

Wignall, E. Koppin C. (1967, Summer), Mexican American Usage of State Mental Hospital Facilities, Community Mental Health Journal, 3(2), 137-143.

Wilber, Ken, Engler, Jack & Brown, Daniel, (1986), Transformations of Consciousness, Boston, Shambhala Publications, Inc. Wiley Press.

Wilkeson, A. (1982), Mexican Americans, In A. Gaw (Ed.), Cross Cultural Psychiatry (pp. 87-106), Littleton, MA., John Write & Sons.

Wilkinson, J.D., Fleming, L.E., MacKinnon, J., Voti, L., Wohler-Torres, B., Peace S. et al. (2001), Lymphoma and lymphoid leukemia incidence in Florida children: ethnic and racial distribution, Cancer, 91(7), 1402-1408.

Wilkinson, J.D., Wohler-Torres, B., Trapido, E., Fleming, L.E., MacKinnon, J., Voti, L. et al. (2002), Cancer trends among Hispanic men in South Florida, 1981-1998, Cancer, 94(4),

Williams, C. H. (1977), Utilization of persisting cultural values of Mexican-Americans by Western practitioners, In P. singer (Ed.), Traditional healing: New science or new colonialism (pp. 108-122), New York, Conch Magazine Ltd.

Williams, C., 1959, Cultural Differences and Medical Cure of 10 Mexican Migrant Families in San Antonio, Texas. Masters Dissertation. University of Texas.

Williams, D.M. & Hamades, N. (2001), The impact of the maquiladoras on health and health policy along the U.S.-Mexico border, Journal of Public Health Policy, 22(3), 320-337.

Williams, D.R. & Rucker, T.D. (2000), Understanding and addressing racial disparities in health care, Health Care Financing Review, 21(4), 75-86.

Williams, N. J. (1984), Changing patterns in the Mexican American family, Doctoral Dissertation, Austin, TX., University of Texas.

Wilson, A.H., Wold, J.L., Spencer, L. & Pittman, K. (2000), Primary health care for Hispanic children of migrant farm workers, Journal of Pediatric Health Care, 14(5), 209-215.

Wing, D.M., 1998, “A comparison of traditional folk healing with contemporary

Wintrob, Ronald, 2006, Transcultural Psychiatry, Sage Pubs.

Wirpsa, L. (1997-1998), Hispanic trends create pastoral puzzles, National Catholic Reporter, 34(7), 37-38.

Wong, L.J., Wang, J., Zhang, Y.H., Hsu, E., Heim, R.A., Bowman, C.M. et al. (2001), Improved detection of CFTR mutations in Southern California Hispanic CF patients. Human Mutation, 18(4), 296-307.

Wood, B.A. (2002), Caring for a limited-English proficient patient, AORN Journal, 75(2), 305-308.

Wood, Peter, (1992), Pilgrimage and Heresy: The Transformation of Faith at a Shrine in Wisconsin, In Sacred Journeys, edited by Alan Morinis. Westport, CN and London, Greenwood Press.

Woods, Sister F. J. (1949), Mexican Ethnic Leadership in San Antonio, Texas, Washington, D.C., Catholic University of America.

Woodward, Albert M. et al, 1992, Barriers to Mental Health care for Hispanic Americans: A literature review and discussion, The Journal of Mental Health Administration, vol.19, 224-236

Wool, C.A., & Barsky, A.J. (1994), Do women somaticize more than men? Gender differences in somatization, Psychosomatics, 35, 445-452.

Woyames, G. M. 1981, Perceptions of curanderismo among elderly Mexican-Americans, Unpublished master’s research practicum, University of Texas at Arlington.

Wright, Robert E. (1994), If It’s Official, It Can’t Be Popular? Reflections on Popular and Folk Religion, Journal of Hispanic/Latino (May 1994): Theology 1(no.3): 47-67.

Wroth, William, (1979), The Chapel of Our Lady of Talpa, Colorado Springs, CO., The Taylor Museum.

Wroth, William. (1992), Images of Penance Images of Mercy: Southwestern Santos in the Late Nineteenth Century, Norman, OK., U of Oklahoma Press.

Wu, I. & Windle, C. (1980), Ethnic specificity in the relative minority use and staffing of community mental health centers, Community Mental Health Journal, 16, 156-168.

Wu, X., Zhao, H., Amos, C.I., Shete, S., Makan, N., Hong, W.K. et al. (2002), Genotypes and Haplotypes Associated with Lung Cancer Susceptibility and Ethnicity, Journal of the National Cancer Institute, 94(9), 681-690.

Wu, Z.H., Black, S.A. & Markides, K.S. (2001), Prevalence and associated factors of cancer screening: why are so many older Mexican American women never screened? Preventive Medicine, 33(4), 268-273.

Wu, Z.H., Black, S.A., Freeman, J.L. & Markides, K.S. (2001), Older Mexican-American women and cancer screening: progress toward targets for healthy people 2000, Ethnicity & Disease, 11(4), 645-651.

Wulff, D.M. (1991), Psychology of religion. New York, NY., John Wiley & Sons.

Wyatt, G., 2002, Does a history of trauma contribute to HIV risk for women of color? Implications for prevention and policy, American Journal of Public Health, 92(4), 660-665, 2002.

Xalpa Benitez, Francisco, (1974, July-September), Un Razgo de Integracion Cultural en Mexico: La Necesidad de Salud, [A Trade of Socio-Cultural Integration in Mexico: The Necessity for Health], Cultura y Sociedad, 1(1).

Xiang, A.H., Azen, S.P., Buchanan, T.A., Raffel, L.J., Tan, S., Cheng, L.S. et al. (2002), Heritability of subclinical atherosclerosis in Latino families ascertained through a hypertensive parent, Arteriosclerosis, Thrombosis & Vascular Biology, 22(5), 843-848.

Yager, J., Chang, C. and Karno, M., 1989, “Teaching transcultural psychiatry.” Academic Psychiatry, 13(3), 164–171.

Yancey, A.K., Siegel, J.M. & McDaniel, K.L. (2002), Role models, ethnic identity, and health-risk behaviors in urban adolescents, Archives of Pediatrics & Adolescent Medicine,156(1), 55-61.

Yap, P.M. (1969), The Culture Bound Reactive Syndromes, In D. Landy (Ed.), Culture, Disease, and Healing: Studies in Medical Anthropology, New York, McMillan Co.

Yap, P.M., Comparative Psychiatry: Theoretical Framework, Toronto, University of Toronto Press.

Yeh, C. J., Hunter, C. D., Madan-bahel, A., Chiang, L., & Arora, A. K. (2004). Indigenous and interdependent perspectives of healing: Implications for counseling and research. Journal of Counseling & Development, 82(4), 410-419.

Yoder, M.K. (2001, October), The bridging approach: effective strategies for teaching ethnically diverse nursing students, Journal of Transcultural Nursing, 12(4), 319-25.

Yom-Tov, E., W.F. Strong and L. Rodriguez Strong, 2017, “Hispanic Reliance on Complementary and Alternative Medicine as Demonstrated Through Internet Searches,” Health Behavior and Policy Review, 4:5, 503-510.

Yonkers, K.A., Ramin, S.M., Rush, A.J., Navarrete, C.A., Carmody, T., March, D. et al. (2001), Onset and persistence of postpartum depression in an inner-city maternal health clinic system, American Journal of Psychiatry,158(11), 1856-1863.

Young, A. (1995). The Harmony of Illusions: Inventing Posttraumatic Stress Disorder. Princeton, NJ: Princeton University

Young, A. 1975, Some Implications of Mexican Beliefs and Practices Social Anthropologist 77:5-21.

Young, A., 1995, The Harmony of Illusions: Inventing Posttraumatic Stress Disorder. Princeton, NJ: Princeton University.

Young, J. (1981), Medical Choice in a Mexican Village, New Brunswick, Rutgers University Press.

Zacharias, Steffi, 2006, Mexican Curanderismo as Ethnopsychotherapy: A qualitative study on treatment practices, effectiveness, and mechanisms of change, International Journal of Disability, Development and Education, Vol. 53, pp.381-400

Zacharias, Steffi, 2009, Introyectos benignos y otras ventajas de tratamientos medicos tradicionales en la curacion de adiccion-reflexiones psicoanaliticas basadas en un studio ethnopsicoterapeutico de caso.

Zaldivar, A. & J. Smolowitz, 1994, Perceptions of the Importance Placed on Religion and Folk Medicine by Non-Mexican American Hispanic Adults with Diabetes, Diabetes Educator, 20, 303-306.

Zambrana, R. (1995), Understanding Latino families: Scholarship, policy and practice, Thousand Oaks, Sage.

Zambrana, R. (1996), Latinas in the United States. In S. Rix (Ed.), The American woman New York, Norton: pp.262-266.

Zambrana, R. (1997), A research agenda on issues affecting poor and minority women: A model for understanding their health needs, Women and Health. 12(3-4): 137-160.

Zambrana, R.E. & Loggie, L.A. (2000, December), Latino child health: need for inclusion in the US national discourse, American Journal of Public Health, 90(12), 1827-33.

Zambrana, R.E., Dorrington, C., & Hayes-Bautista, D. (1995), Family and child health: A neglected vision, In Ruth E. Zambrana (Ed.), Understanding Latino families: Scholarship, policy, and practice, (pp. 157-176), Thousand Oaks, CA. Sage Publications.

Zamudio, A., Padilla, A. M., & Comrey, A. L, 1983, Personality structure of Mexican Americans using the Comrey Personality Scales. Journal of Personality Assessment, 47(1), 100-106.

Zang, E., Barret, N., & Cohen, L. (1994), Differences in nutritional risk factors for breast cancer among New York City white, Hispanic, and black college students, Ethnicity and Disease, 4, 28-40.

Zapata J, Shippee-Rice R., 1999, The use of folk healing and healers by six Latinos living in New England: A preliminary study, Journal of Transcultural Nursing. 10(2):136–142.

Zaske, Sara, 2020, Researchers call for new approach to some mental disorders, Medicalpress.

Zavaleta, A. N. (2016). El Nino Fidencio and the Fidencistas: Folk religion in the U.S.-Mexican borderland. Bloomington, Authorhouse.

Zavaleta, A. N. (2017). Application: Latino social identity and the cultural influence of the supernatural. In R. W. Summers, R. W. Summers (Eds.), Social psychology: How other people influence our thoughts and actions (pp. 477-493). Santa Barbara, CA, US: Greenwood Press/ABC-CLIO.

Zavaleta, A.N. and A. Salinas, 2009, Curandero Conversations: El Niño Fidencio, Shamanism and Healing Traditions of the Borderlands, AuthorHouse, Bloomington, IN.

Zavaleta, Antonio & Spielberg, Joseph. (1997), Historic Folk Sainthood along the Texas-Mexico Border, In M. Kearney, A. Knopp & A.N. Zavaleta (Eds.), Studies in Matamoros and Cameron County History (pp. 347-75). Brownsville, Texas: The University of Texas at Brownsville and Texas Southmost College.

Zavaleta, Antonio N. (1980), Mexican American Health Status: Selected Topics from the Borderlands, The Borderlands Journal, Vol. 4.

Zavaleta, Antonio N. (1980), Socio-Cultural Factors Affecting Mexican American Health Status and Health Care Delivery Systems in the Lower Rio Grande Valley of Texas. [Abstract] Hispanic Health Services Research, Research Proceedings Series, DHHS Publication No. (PHS) 80 3288, p. 38.

Zavaleta, Antonio N. (1981), Variations in Hispanic Health Status, Research Bulletin, Vol. 4, pp. 1-5., Hispanic Research Center, Fordham University.

Zavaleta, Antonio N. (1982), Medieval Antecedents of Border Pseudo Religious Folk Beliefs, In the Borderlands Journal: The Medieval Roots of the Mexican American Borderlands, Vol. 5, pp. 185-200.

Zavaleta, Antonio N. (1986), Texas-Mexican Border Folk Medicine in the Midst of Change, The Borderlands Journal: Texas Sesquicentennial Issue, 10, pp. 161-172.

Zavaleta, Antonio N. (1989), Curanderos in a Changing World: Border Folk Healing Traditions for the 1990’s, A paper presented at Texas A&I University, Kingsville, Texas.

Zavaleta, Antonio N. (1989), Introduction. In Gary Provost, Across the Border: The True Story of the Satanic Killings in Matamoros, Mexico (pp. 15-18). New York, Pocketbooks.

Zavaleta, Antonio N. (1992), El Doctor Divino: Spiritist Healing in the Mexican American Community, A paper presented at the VI International Conference on Traditional and Folk Medicine, Texas A&I University, Kingsville, Texas.

Zavaleta, Antonio N. (1994), El Nino Fidencio Film Project. A student documentary film coproduced by The University of Texas at Austin, College of Communication Graduate Film Office and The University of Texas at Brownsville, College of Liberal Arts.

Zavaleta, Antonio N. (2000), Do Cultural Factors Affect Hispanic Health Status.

Zavaleta, Antonio N. 2016, El Niño Fidencio and The Fidencistas: Folk Religion in the U.S.-Mexico Borderland, Authorhouse.

Zavaleta, Antonio N. and Mitchell Kaplan, 2018, Immigrant Caging on the Texas-Mexico Border, More Studies in Rio Grande Valley History, edited by, Milo Kearney, Anthony Knopp, Antonio Zavaleta and Thomas Daniel Knight, The University of Texas Rio Grande Valley, Brownsville, Texas Vol.16.

Zavaleta, Antonio N., 2013, El Niño Fidencio: Libro de las Sagradas Escrituras de su vida, obra y santo evalgelio que predicó aquí sobre el globo terrenal, Authorhouse, Bloomington, IN.

Zavaleta, Antonio Nóe, 2012, Medicinal Plants of the Borderlands: A Bilingual Resource Guide, AuthorHouse.

Zavaleta, Antonio, (1996), Doctores Espirituales, A documentary film and discussion presented at the XII Festival International de la Raza, Matamoros, Tamaulipas, Mexico.

Zavaleta, Antonio, (1998), ‘El Nino Fidencio:’ Un Santo Popular Para El Nuevo Milenio, SOCIOTAM: Revista International de Ciencias Sociales y Humanidades, Cd. Victoria, Tamaulipas, Mexico, Vol. VIII, No. 3, Jul-Dic, pp.149-178.

Zavaleta, Antonio, (1998), El Nino Fidencio and the Fidencistas. In William Zellner & Marc Petrowski (Eds.), OTHERS: Sociological Analysis of Non-normative Religious Groups (pp. 95-115), Greenwood Publishing Group, Westport Connecticut,

Zavaleta, Antonio, (1999), Curanderos y Personas de Tercer Edad: A Multicultural Model for the Effective Support of a Healthy Latino Elderly, A paper and panel discussion presented at the University of Texas System Texas-Mexico Border Health Coordination Office Conference, South Padre Island, Texas.

Zavaleta, Antonio, Van Wagenen, Michael & Delgado, Monica, (1996), “Spirit Doctors,” documentary film, co-produced by Brigham Young University, Department of Anthropology and The University of Texas at Brownsville and Texas Southmost College, College of Liberal Arts.

Zayas, L.H., Cunningham, M., McKee, M.D. & Jankowski, K.R. (2002), Depression and negative life events among pregnant African-American and Hispanic women, Women’s Health Issues, 12(1), 16-22.

Zayas, Luis, 2011, Latinas Attempting Suicide, Oxford University Press.

Zayas, Maritere, 1992, Tres mujeres curanderas yoremes, In simbolos del desierto, ed., Maria Eugenia Olavaria, pp. 103-122, University Metropolitana, Mexicana.

Zborowski, Mark, (1952), Cultural Components in Response to Pain, Journal of Social Issues, 5(4), 16-30.

Zea, M.C., Garcia, J.G., Belgrave, F.Z., & Quezada, T. (1997), Socioeconomic and cultural factors in rehabilitation of Latinos with disabilities, In J.H. Garcia & M.C. Zea (Eds.), Psychological interventions and research with Latino populations (pp. 217-234). Needham Heights, MA., Allyn & Bacon.

Zea, M.C., Quezada, T., Belgrave, F.Z. (1997), Limitations of a cultural health psychology for Latinos: Reconstructing the African influence on Latino culture and health related behaviors, In J.H. Garcia & M.C. Zea (Eds.), Psychological Interventions and Research with Latino Populations (pp. 255-266), Needham Heights, MA., Allyn & Bacon.

Zeidler, A., Raffel, L.J., Costin, G., Shaw, S.J., Buchanan, T.A., Noble J. et al. (2001), Autoantibodies and human leucocyte antigen class II in first-degree family members of Mexican-American type 1 diabetic patients, Journal of Clinical Endocrinology

Zenk, S.N., Shaver, J.L., Peragallo, N., Fox, P. & Chavez, N. (2001, September), Use of herbal therapies among midlife Mexican women, Health Care for Women International.

Zinn, Maxine Baca, (1983), Familism among Chicanos: A theoretical review, Humboldt Journal of Social Relations, 10, 224-238.

Zive, M.M., Berry, C.C., Sallis, J.F., Frank, G.C. & Nader, P.R. (2002), Tracking dietary intake in white and Mexican-American children from age 4 to 12 years, Journal of the American Dietetic Association, 102(5), 683-689.

Zola, Irving K. (1966), Culture and Symptoms: An Analysis of Patients Presenting Complaints, American Sociological Review, 31, 615-630.

Zolla, Carlos, 2020, La Medicina Tradicional Indigena en El Mexico Actual, Arqueología Mexicana.

Zoucha, R. D. (1997), The experience of Mexican-Americans receiving professional nursing care: An ethnonursing study, Doctoral Dissertation. Rush University, Chicago, IL.

Zoucha, R.& Purnell L.D (2003), People of Mexican heritage. In L.D Purnell & Zukay, Gary, The Seat of the Soul, New York, Simon and Schuster.

Zuniga, M. E. (1992), Families with Latino roots. In E. W. Lynch & M.J. Hanson (Eds.), Developing cross-cultural competence; A guide for working with young children and their families, Baltimore: Paul H. Brookes, pp. 151-179.

Dr. Tony Zavaleta

Dr. Tony Zavaleta grew up in Brownsville and is a member of one of the 13 founding families of northern Mexico. He is the nephew of Dr. Joe Zavaleta and Prax Orive, each of whom served on the TSC Board.

Dr. Zavaleta graduated from Saint Joseph Academy in 1964 and entered Texas Southmost College, graduating and transferring to The University of Texas at Austin in 1966, where he completed a Ph.D. in Anthropology in 1976. Moving back to Brownsville in 1976, Dr. Zavaleta began teaching sociology and anthropology at Texas Southmost College and at Pan American University at Brownsville. Dr. Zavaleta became the first Dean of the College of Liberal Arts for UTB/TSC, and also served as the Dean of the College of Mathematics and Science and Technology. He next served as Vice President for Partnership Affairs, where he coordinated all of the work between the TSC Board and UTB, and then became the Vice President for External Affairs, which included governmental relations and all external programs such as Workforce Training and Continuing Education. Dr. Zavaleta served as Interim Provost, the chief operating officer of UTB/TSC, and then as the Associate Provost and Vice President for Academic Affairs. In 2011 he retired from the administration to return to full-time teaching. Dr. Zavaleta retired in May 2016 after 40 years of service.

Dr. Zavaleta is regarded as one of the top experts on the US-Mexico Border, and frequently speaks throughout Mexico and the U.S. Dr. Zavaleta was appointed to two Federal commissions by Presidents Reagan and Obama, and he served two terms on the Brownsville City Commission, followed by a term on the City of Brownsville Civil Service Commission.

Share This

Dr. Tony Zavaleta

Related Posts